Mike Ford, reflecting on a pair of articles from National Geographic, "Why We Lie: The Science Behind Our Deceptive Ways" and Psychology Today "Why Do We Lie," both contending that some lying is expedient, therapeutic, and beneficial, suggests that Satan, the Father of Lies, has scored a significant cultural victory over traditional values. Sadly, any departure from the truth, even through a so-called "white" lie, is straying into a deadly minefield. As Walter Scott proclaimed, "O, what a tangled web we weave, when first we practice to deceive!" When Jesus chastised the Pharisees in John 8:44, juxtaposing murderer and liar, the relationship between lying and all other sin becomes clear. Breaking one commandment breaks all the others. As God's called-out ones, we must reject Satan's siren song, proclaimed by faithless mankind, that lying is a survival tool. We have reached a time in our culture where we must be skeptical of everything in the media, realizing that the mainstream media has created a narrative embedded in incessant prevarication. The man of sin (II Thessalonians 2:9) will deceive with lying wonders so convincing that he will deceive even the elect, if they are not grounded in the truth.
Richard Ritenbaugh, reflecting on the recent death of Charles Manson, the notorious cult leader and murderer, marvels that The New York Times has morphed into an extreme, far-leftist, propaganda organ committed to attacking traditional values, especially if they emanate from Christianity or conservatism. An op-ed by Baynard Woods, where he asserts that Charles Manson was a precursor to the alt-right, comparing him to Ted Cruz, makes this commitment evident. Woods and others fail to comprehend that Communists and Nazis share the left side of the Right-Left continuum, both making common cause with collectivist, big government, socialism. In point of fact, there was nothing conservative about Manson, whose commune-domiciled followers hoped to start a race war by killing white people. Professor Woods and The New York Times are diligently fulfilling the prophecy of Isaiah 5:20 by calling evil good and good evil, while at the same time demonstrating that the mainstream media, bent on reconstructing history, is no friend of the truth. Anyone who wants to know the truth must approach the media with discernment, care, and healthy skepticism.
Martin Collins, citing Rabbi Gilles Bernheim's criticism of the attack on the family in the name of "human freedom," claims the LGBT community is carrying out Satan's well-orchestrated plan to destroy God's creation of gender roles and marriage. Even though Dr. Paul Mc Hugh, in his rigorous research of post transgendered patients, reveals that their suicide rate is 20% higher than unoperated "transgender" patients, leftist "Progressive" legislators in some States have barred psychiatrists from attempting to restore the natural feelings of the gender the patient was born into. Some States allow—and even encourage—doctors to prescribe gender—delaying hormones, as well as feminizing hormones, while some schools in Britain are permitting boys to wear skirts as part of their uniform. In an attempt to establish gender-fluidity as a cultural norm, policy makers are allowing drag queens to read to young people in some public libraries Rejecting the truth that it is God who knits individuals together in the womb, thereby assigning them their gender, and ignoring the fact that it is God who created marriage as a God-plane relationship, "Progressives' have perverted society's norms, calling evil good and good evil. When God-given freedom becomes license for people to whimsically and promiscuously create themselves, society is in its death throes.
Joe Baity cautions us that we are in the middle of a continual media warfare in which God's truth is challenged with Satan's lies, forcing us, as God's called-out ones, to develop spiritual discernment to penetrate the widespread fog of disinformation perpetrated by Satan's society. Satan has been able to artfully blend lies with half-truths to create a poisonous blend which appears deceptively harmless to us. The state-controlled media has given our civil leaders a pass, enabling them to lie about the state of our nation, completely removing any stigma connected to lying. Philosopher David Livingstone Smith believes our culture has hard-wired into us the propensity to lie as a kind of defense mechanism to protect our self-esteem. Our culture, he explains, possesses an insatiable thirst for stories of deception such as Shakespeare's King Lear and Othello. For most of society, Satan has effectively taken over the cultural narrative. Consequently, as God's called-out ones, we must steadfastly remain separate from the world, keeping a safe distance from the hypnotic satanic intrigue served out by the media, trusting only in the pure word of God.
Martin Collins, focusing on an insight by Leonard Sax in his book Girls on the Edge, warns that the transition from girlhood to womanhood has been made extremely difficult because of impossible societal demands requiring young women to become sexy supermodels, a demand out of sync with the real adult world. Taylor Swift, in her poignant Love Story ballad, expresses a longing for a more tranquil time when love was not a cheap one-night stand. Fifty years ago, women were the gatekeepers of sexual activity, with virginal purity a high priority. Sadly, sexual purity in today’s media seems to be a badge of dishonor. Girls today often feel ashamed of appearing virtuous. The entertainment media, in the spirit of Isaiah 5:20, have called bad good and good bad. The penalty for sexual immorality is still death; the Proverbs 31 virtuous woman should still be the ideal for young girls transitioning into womanhood.
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new world order (a Satanic counterfeit of God's coming Kingdom) in which the sovereignty and liberties of individual nations would be extirpated, replaced by a greatly strengthened United Nations committed to climate change legislation and a Marxist-style redistribution of wealth. In this emerging toxic socio-cultural milieu, God's called-out ones have been warned not to be conformed to the world, but to become transformed into the glorious likeness of Christ. The world view of God's church and the world's view are antagonistic toward each other. The secularist progressive humanist proponents are highly narcissistic, placing human pride and achievement over God's sovereignty, introducing relativism, a philosophical belief that all truth and standards of morality are relative. The consequences of the humanistic mindset (the mindset of the prince of the power of the air) has enervated and sickened the helpless inhabitants of the earth, subjecting them to war, degenerative diseases, and an insane reprobate mind. The entire creation groans for the Millennial Harvest, when God's resurrected saints will assist in administering God's standards of mercy, justice, and peace. When God's Holy Spirit will be poured out on mankind, mankind will rejoice.
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political correctness, a modern application of Gnosticism, can usher in some unacceptable consequences, such as occurred with the prideful 'tolerance' of incest as practiced in the Corinthian congregation. Like leavening, toleration of one offense would lead to toleration of other offenses. Progressives in American politics shamelessly call evil good and good evil, murdering fetuses in the name of 'women's rights and practicing sodomy in the name of marriage 'equality.' All of these progressive insights emanate from Satan, who has 'transformed' himself as an angel of light. Similarly, ditchism in religion (veering from one extreme or the other, such as overly strict or overly lenient) leads to unpleasant imbalances. Relying "solely" on human intellect is one such ditch when it is isolated from the heart and from practice. Proper knowledge must always be joined to the will of God. A person who is puffed up parades his knowledge either by exhibiting impatience, intolerance, or an obsequious false modesty, marginalizing what they consider to be the weak or uneducated. Some prideful people, caught up in their wealth of knowledge, are rendered totally useless in serving others. Conversely, the love of Christ surpasses all knowledge, putting us into proper humble and lowly perspective; to know and love God is to understand Him. Knowledge of God creates love for God as well as perfecting our relationships with others. The happiest people in the church are those who know His teachings and practice them 24 hours a day, growing in grace and knowledge of the Lord, actively practicing love as motivated by God's Holy Spirit, instilling in us the mind of Christ.
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has not responded to the challenge, the die is cast for its destruction. History could be characterized as "a panoply of responses" from forceful, extreme, wimpy, or Band-Aid and non-existent. King David, because of his botched-up, indulgent, child-rearing practices, failing to deal with pride, rebellion, and self-centeredness of his offspring, brought havoc upon the nation of Israel. Responses on the macro or national level must begin on the micro or family level; there cannot be national governance unless there is first successful individual governance. In the 1930's, the comic book and the movie cartoon arrived on the American scene, exploring and traversing the boundaries of decency. Bimbo's Initiation is an example of this low level of decency. Conservative religious circles responded to the deterioration of moral values, forcing the comic book industry to police itself, more with the motivation of protecting their profits than from any twinge of conscience. In 1954, nevertheless, the descent into the cesspool was temporarily averted, at least for a couple of decades, when crime was punished instead of glorified, when policemen were respected instead of vilified, when females were drawn realistically, and sexual perversion was abnormal rather than normal as it is portrayed today by liberal progressive humanists. Since 1971, the comic industry has destroyed its own code, and smut and filth is the new normal. We have no bold Phineases today who are unafraid of political correctness. The die has been cast for morally bankrupt America (and modern Israel as a whole). As God's called-out ones, we must draw close to our God as our nation reaps the harvest of its crop of sin and iniquity.
Martin Collins, referring to the complex prophecies of Daniel 11 and 12, suggests that much of the interpretation of many parts of this prophetic passage, except for the fulfilled prophecy in Daniel 11:2-39, has not emerged clearly, and has been subject to speculative distortion. The exploits of Alexander the Great, his four generals, Antiochus Epiphanes, and Judas Maccabees are recorded in this narrative, providing types for future events. The detailed fulfillment of prophecy indicates that the Bible is God's Book and that He is able to keep His promises in perpetuity. The prophecies yet to be fulfilled do not contain enough geopolitical data to make clear distinctions possible at this time, but the context of the prophesied events provides instructions how the end-time saints should live their lives, in order to make their calling and election sure. God gives the saints wisdom because they fear and keep His commandments. Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions. The latter fulfillment has not yet occurred, but the responsibility of God's called-out ones is purification in the backdrop of a hopelessly corrupt society, having abundant knowledge but virtually no understanding. Without the knowledge of God, civilization automatically spirals downward, given over to reprobate and debased minds. Thankfully, the over-riding theme of Daniel is the replacement of these debased systems of mankind with God's righteous government. The prophecies of Daniel should motivate God's saints to a life of purification and overcoming, glorifying God in the process, reflecting God as the moon reflects the sun, enabling the world to see a clear reflection of God.
Richard T. Ritenbaugh: The English language is a huge, vibrant, beautiful tongue. ...
Richard T. Ritenbaugh: God thunders in Isaiah 5:20, "Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!" In this verse, He pronounces a curse on those who judge a matter exactly opposite to reality, and its connection to the surrounding verses suggests that such people do this knowingly to deceive others. ...
Richard Ritenbaugh focuses on Christ's teachings on the Holy Spirit, expanding into its more complex spiritual parameters. Jesus instructs about the function of the Holy Spirit to carry out God's work, including inspiring one to speak the words of God as a witness and to cast out demons and resist the power of Satan. To deliberately attribute these powers to the Devil (to call good evil), willfully denying God's power to save, constitutes blasphemy against God's Spirit'the unpardonable sin. The Spirit sets apart, inspires the preaching of the gospel, provides healing, frees from bondage, and opens the eyes to truth. It plays a major role in enabling one to become spiritually begotten and ultimately born again, motivating, inspiring, and transforming us from lowly, sinful humans to righteous children of God. Our sole means of worship must be in spirit and truth'living in the Spirit'manifesting concrete acts of service and obedience and deploying rivers of living water.
David C. Grabbe: As this grand experiment we call America continues its descent into disorder, it may be instructive to examine some of the ingredients that are contributing to the national meltdown. ...
Martin G. Collins: While suffering under the tyrannical, secular regime of Saddam Hussein, the Iraqi people were more personally free from the murderous, religious radicals of the various Islamic sects. ...
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righteousness, ought to reflect or symbolize our inward character. We are admonished to dress up to the standards that God finds acceptable. Old Testament examples of the importance of dressing up before God or when we enter His presence include Jacob, Moses, Aaron, and Aaron's sons. When God entered into a marriage covenant with Israel, He dressed her up in quality clothing, but when Israel played the harlot, her seductive clothing became a symbol of defiance against God. As Aaron and his priestly sons were commanded to wear special clothing symbolizing purity and righteousness, we as a forming kingdom of priests, must give attention to our clothing as it symbolizes our inward spiritual character and submissiveness to God.
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
In many respects, America has lost its moral and ethical foundation. Richard Ritenbaugh presents evidence from the fields of medicine, politics and religion that the slide into immorality is quickening.
Addressing the problem of our supposed anonymity and insignificance, John Ritenbaugh asserts that the little things we do make big impacts in the grand scheme of things; little things make a big difference. Corollaries of this "little things count" principle include: 1) In the reproductive process, there is a powerful tendency toward increase. 2) Every action has a corresponding reaction. 3) We reap what we sow. 4) The fruit produced will be more than what was sown. Sin produces increase (the leavening effect) just as righteousness does. In carnal human nature, there is no impediment to sin. Sin has an addictive, drug-like quality that requires more and more to satisfy. Degeneracy (as a consequence of natural law) is exponentially incremental. Like Achan's "hidden" transgression, what we do in secret eventually comes to light, making an impact on the whole body.
John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perhaps) in opposition to God's laws and judgments. Immorality is the natural cause-effect consequence of rejecting God's counsel, forcing one to embrace evil as good and reject good as evil, totally perverting standards of morality. Rejecting the true God automatically leads to idolatry, worshipping the god of this world, a being bent on our destruction. Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence. We need to educate our conscience to worship (cultivate a relationship with) the true God rather than misconceptions manufactured by our misguided imaginations.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken, the stalking roar will turn into a growl of contentment, the lion having consumed its prey. At the time of Amos's message, Israel was: 1) threatened by the imminent displeasure of God; 2) lacking repentance and true spirituality; 3) full of corruption; 4) departing from the truth; 5) proud, complacent, and self-satisfied; 6) setting itself on a pedestal; and 7) smugly prejudiced against the world. Like ancient Israel, modern Israel (including the Israel of God) cannot see the connection between its own faithlessness to her covenant with God and the violence and tumult of society that mirror her spiritual condition.
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His authority, His courageous defiance, and His bold attack. In the first several verses, it is clear the disciples were not stealing corn (Deuteronomy 23:25) nor were they breaking the Sabbath as David had not broken the Sabbath when he ate the showbread on the Sabbath when he was fleeing from Saul, nor do the heavy priestly duties (normally work forbidden by lay members) violate the Sabbath. Human need takes precedence over human custom. Jesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law- those foolish prohibitions proscribing healing and alleviating human misery. Interestingly, Jesus did these miracles in a courageous, but nevertheless a discreet manner, asking his clients not to publicize these events, but nevertheless, as a humble servant [not yet a conquering hero- nor certainly a brawling instigator of incendiary riots], demonstrating humane application of the Sabbath law to the Jews and the Gentiles, having universal application. His motives were misconstrued by the opposition, accusing Him of using demonic powers. Christ warns us that following His way of life will bring persecution. Our spiritual gifts and skills (discerning skills to distinguish good from evil) we must continually use so they don't degenerate. When we cannot make this distinction any longer, we have, in essence committed the unpardonable sin- candidates for the Lake of Fire. The well-spring of good (as well as evil) stems from the heart, producing the fruit of good (or evil) works and good (or evil) words. [NB: This series of Bible Studies from 1981-82 is incomplete.]
The Berean: Daily Verse and Comment
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