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Calling Good Evil and Evil Good

Go to Bible verses for: Calling Good Evil and Evil Good

Bad Is The New Good For Girls!

Commentary by Martin G. Collins

The transition from girlhood to womanhood has been made difficult because of impossible societal demands requiring young women to become sexy supermodels.

Strangers to the Truth (Part Two)

CGG Weekly by Mike Ford

In John 8:40, Jesus points out that, even though they were physically descended from righteous Abraham, the members of His Jewish audience acted as if Satan were their real father: "But now you seek ...

Changing the Narrative

Sermonette by Joseph B. Baity

Joe Baity cautions us that we are in the middle of a continual media warfare in which God's truth is challenged with Satan's lies, forcing us, as God's called-out ones, to develop spiritual discernment to penetrate the widespread fog of disinformation perp. . .

Tyranny by the Few

CGG Weekly by David C. Grabbe

The media bears responsibility for our downward spiral through marginalizing the conservative majority. It presents a warped reality, and gradually makes it stick.

Lying

Sermonette by Mike Ford

Mike Ford, reflecting on a pair of articles from National Geographic, "Why We Lie: The Science Behind Our Deceptive Ways" and Psychology Today "Why Do We Lie," both contending that some lying is expedient, therapeutic, and beneficial, s. . .

Hijacking Our Language

CGG Weekly by Richard T. Ritenbaugh

What is occurring to the English language recalls the prophet's cry: 'Woe to those who call evil good, and good evil; who put darkness for light...!'

Right? Wrong?

'Prophecy Watch' by Richard T. Ritenbaugh

In many respects, America has lost its moral and ethical foundation. Richard Ritenbaugh presents evidence from the fields of medicine, politics and religion that the slide into immorality is quickening.

It's All Relative

'Prophecy Watch' by Richard T. Ritenbaugh

We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.

A World Upside-Down

CGG Weekly by Richard T. Ritenbaugh

God thunders in Isaiah 5:20, "Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!" In this verse, He pronounces a curse on those who judge a matter exactly oppo. . .

Censorship and Political Correctness

Commentary by Martin G. Collins

Martin Collins, highlighting examples of political correctness, the use of inclusive diction and the disuse of "sexist" language (e.g., police officer instead of policeman), warns of Microsoft's new AI-based software ("Ideas in Word") d. . .

The Thinking Mind

Feast of Tabernacles Sermon by Martin G. Collins

Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new wor. . .

The LGBTQ Cultural Revolution (Part Two)

Commentary by Martin G. Collins

Martin Collins, citing Rabbi Gilles Bernheim's criticism of the attack on the family in the name of "human freedom," claims the LGBT community is carrying out Satan's well-orchestrated plan to destroy God's creation of gender roles and marriage. Even thoug. . .

The Not-A-Problem Folk

Feast of Tabernacles Sermon by Charles Whitaker

Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .

The Big Lie (Part Two)

Commentary by Mark Schindler

Mark Schindler reiterates that Satan remains the father of lies (John 8:44), incessantly spewing out lies in every field of endeavor in order to further his agenda of destroying mankind and the earth. One such lie is that the time has come for post-modern . . .


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