Playlist:

playlist Go to the Wave Offering (topic) playlist

Filter by Categories

Offerings (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

The wave offering formed part of the peace offering described in Leviticus 7. The priest removed the breast, identified as the brisket and regarded as the finest portion of the animal, and placed it in the offeror's hands. Holding his own hands beneath those of the offeror, the priest then moved the meat in a waving motion toward the altar. This action signified that the best portion was presented to God, after which the meat was returned to the priest as his possession. The text states that the breast belonged to Aaron and his sons, constituting a gift from God to the priesthood. The wave offering stood in distinction from the heave offering, which involved simply lifting a portion and handing it directly to the priest without the waving motion. Both actions occurred after the fat and entrails had been burned on the altar as God's share. The remaining meat stayed with the offeror for a communal meal shared on the same day or the following day, depending on whether the peace offering was presented for thanksgiving, a vow, or as a freewill gift. This arrangement illustrated the results of complete devotion to God, shown in the burnt offering, and devotion to God through service to man, shown in the meal offering. The peace offering, placed atop those two, produced the abundance and fellowship represented by the shared meal in which God, the priest, and the offeror all participated. The wave offering therefore formed a visible token that the finest portion returned from God to the priest, confirming that the blessings arising from obedience flow back through the door of the tabernacle to those in communion with Him.

The Offerings of Leviticus (Part Three): The Meal Offering

'Personal' from John W. Ritenbaugh

The wave offering appears specifically within the discussion of the meal offering and its ingredient of leaven, illustrated through the Pentecost offering described in Leviticus 23:17 and 20. Unlike the standard meal offering, which excluded leaven because it symbolized sin and corruption, the wave offering at Pentecost consisted of two loaves deliberately baked with leaven, called the firstfruits to the Lord. This distinction is significant: rather than being burned on the altar as a sweet aroma like the sinless burnt and meal offerings, these leavened loaves were instead waved before the Lord alongside two lambs, and then given to the priest rather than consumed by fire. This difference in treatment carries important spiritual meaning. The loaves represent Christians who are accepted before God because of Jesus Christ, yet the presence of leaven within them acknowledges the ongoing reality of sin in the lives of believers. Because the offering contained leaven, it could not be burned on the altar for a sweet aroma in the same manner as the pure, sinless offerings that portrayed Christ's perfect devotion. Instead, it was waved and accepted, showing that God makes provision for the imperfection present in His people even while receiving their service and devotion. This concept connects directly to Paul's description in Romans 7:14-20 of the ongoing struggle between the will to do good and the persistence of sin dwelling in the flesh. No matter how much of the Holy Spirit, symbolized by oil, is poured out upon a believer, it cannot fully eliminate the corrupting effect of leaven, that is, sin, within human nature. Believers can control the flesh so that sin does not dominate, but sin remains present as long as human nature persists. The wave offering, therefore, illustrates that God accepts imperfect service and devotion from His people, contrasting sharply with the flawless, wholly consumed burnt offering that represents Christ's total and sinless devotion to God. The ultimate resolution to this tension, as indicated in I Corinthians 15:50-52, lies in the future transformation of believers, when flesh and blood will be changed and corruption will be replaced by incorruption. Until that change occurs, the wave offering stands as a picture of present acceptance despite imperfection, contrasting with the burnt and meal offerings, which typify the flawless devotion of Christ Himself in both His duty to God and His self-sacrificing service to mankind. Thus, within the broader discussion of the offerings, the wave offering functions as a distinct category that acknowledges human imperfection while still affirming acceptance before God through Christ. It reinforces the overarching theme that true service to God and neighbor, though marred by the sinful nature still present in believers, is nonetheless received and honored by God because of the perfect offering Jesus Christ made on behalf of humanity. This offering, therefore, complements the sinless imagery of the burnt and meal offerings by addressing the practical reality of the Christian's ongoing struggle with sin, providing a fuller picture of how God relates to His people's imperfect yet sincere devotion and service.

Did Israel Offer the Wavesheaf in Joshua 5?

Article by David C. Grabbe

For decades, the church of God has struggled with counting Pentecost, especially in years when Passover falls on a Sabbath. Does Joshua 5 hold the key or not?

The Work of the Firstfruits

CGG Weekly by Richard T. Ritenbaugh

Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.

Two Loaves, Baked with Leaven

Sermonette by

The leavening indicates that the wave loaves speak to this life rather than the resurrection. It is accepted by God only because of the other sacrifices.

God's Spiritual Harvest

Sermon by Martin G. Collins

Like Christ, we too are firstfruits, represented by the leavened loaves picturing our acceptance by the Father.

The Spirit and the Way

Sermon by Richard T. Ritenbaugh

We are being judged by our works, based upon what we know and what we are doing with this knowledge. The more we know, the more God expects from us.

The Sacrifices of Leviticus (Part 5)

Sermon by John W. Ritenbaugh

The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.

Psalms: Book Two (Part Three)

Sermon by Richard T. Ritenbaugh

Book II of the Psalms was written largely by David and shows how he reacts to some gruesome trials by surrendering to God's redemption.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Psalms: Book Two (Part One)

Sermon by Richard T. Ritenbaugh

The Pentecost season generally corresponds to Book II of the Psalms, Exodus, and the story of Ruth. Major themes include exile, separation, and redemption.

The Church, One Body

Sermon by Richard T. Ritenbaugh

God's call to learn from the ant does not teach us to yield to a hierarchical system, but to participate in a community with the goal of edification.

Wilderness Wandering (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone.

Wilderness Wandering (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bearing spiritual fruit.