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Leadership and the Covenants (Part Twenty)

Sermon by John W. Ritenbaugh

John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized h. . .

Leadership and Covenants (Part Sixteen)

Sermon by John W. Ritenbaugh

John Ritenbaugh dives into a study of the Abrahamic Covenant, a covenant made with one man which impacts all of mankind to the beginning of the New Heaven and New Earth and beyond, involving billions of people. The Abrahamic Covenant is one of the most mas. . .

His Eye Is on the Sparrow (Part Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), ta. . .

Leadership and the Covenants (Part Eight)

Sermon by John W. Ritenbaugh

John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejecte. . .

Mightier Than The Sword (Part Twenty-Two)

Commentary by John W. Ritenbaugh

John Ritenbaugh, reading a satirical poem from a high school student, demonstrating how basic religious rights have been stripped from our educational institutions, laments that this erosion of freedom and rights against the descendants of Jacob has taken . . .

Eden, The Garden, and the Two Trees (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting upon geography and place names of the Bible, asserts that God has often allowed different groups of people to use different names for the same geographical location (i.e. Mount Hermon and Mount Zion describe the same location). . . .

Globalism (Part Two): The Tents of Shem

'Prophecy Watch' by Charles Whitaker

Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.

Faith (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh, using examples of Abraham and Moses, indicates that faith, far from being blind, is based on analyzing, calculating, and comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit. When our m. . .

Faith (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh teaches that faithfulness on the part of a human being ultimately rests on his trust in God, and if a person is going to be faithful, its because he believes what God says and he is motivated then to have a genuine commitment to righteousne. . .

Abraham (Part 3)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh torpedoes some popular misconceptions about the father of the faithful, revealing that Abraham did not come from a primitive, but a highly advanced civilization, having huge multi-storied dwellings with running water and indoor lavatories. . . .

Abraham (Part 2)

Sermon/Bible Study by John W. Ritenbaugh

Taking issue with misguided notions of the primitiveness of Abraham, John Ritenbaugh contends that the patriarch was an extremely learned man, a product of a highly advanced civilization. Far from being "an ignorant donkey caravaneer," Abraham wa. . .

Abraham (Part 1)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh takes issue with certain misguided biblical scholars who claim Abraham was a primitive, backward donkey caravaneer or perhaps a mythical or composite figure. Abraham came from a highly advanced civilization located in Mesopotamia, highly ad. . .



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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