John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding. . .
John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the. . .
John Ritenbaugh asserts that. despite recent claims from the Evangelical conservatives, America was never established as a Christian nation. God called out Abraham, specifically blessing him, and through him, blessed the nations of the entire earth. The ea. . .
John Ritenbaugh, describing an ongoing "bloodless coup" in which a major political party and a complicit propagandistic media are feverishly trying to high-jack the controls of governmental power, taking choices away from the individual and givin. . .
As I drove home from work the other evening, I listened to the local talk-radio station, WBT. ...
John Ritenbaugh, reflecting on the prophecy pertaining to the synagogue of Satan in Revelation 3:9, has concluded that this group of people who claim to be of Jewish descent are neither ethnic or spiritual Jews, but an insidious persecuting sect of vile, i. . .
John Ritenbaugh, reflecting on the lyrics of Bob Dylan's war protest song in 1964 "With God on Our Side," analyzes the conundrums Dylan proposes, "If God is on our side, is He as murderous as we are?" "If God is really on our side,. . .
John Ritenbaugh, focusing on Ephesians 1:13-23, reminds us that as God's Called- out ones, we are recipients of the promised seed made to Adam and Eve, the Holy Line, beginning with Seth leading through Noah, Abraham, Jacob, David, and Jesus Christ, the pr. . .
John Ritenbaugh points out that in 1893, when the U.S. Congress wanted to put "In God we Trust" on the currency, the Seventh Day Adventists objected, arguing that America has never been a Christian nation. In the parable of the tares and the whea. . .
John Ritenbaugh, reflecting on the public and private perspectives of Martin Luther, suggests that the reality of what a person is and what people believe about a person are two separate things. Likewise, the belief that America was or is a Christian natio. . .
John Ritenbaugh, reflecting on the works of Martin Luther, suggested that the revered reformer was a crafty political leader and a proponent of situation ethics, suggesting that we owe nothing to God but faith, and it is not what we do, but what we believe. . .
John Ritenbaugh, citing a poem by Bob Dylan who mocks the notion that God is on the side of the United Stated no matter what causes or behaviors the country embraces, asks whether America is indeed a Christian nation. Of the multiple denominations who take. . .
John Ritenbaugh, reflecting on an article entitled "How Christianity Shaped the West" by conservative writer Dinesh D'Souza, suggests that what the founding fathers believed about Christianity was a dim shadow of reality, focusing on broad genera. . .
John Ritenbaugh, reflecting on David Kupelion's book How Atheism is Being Sold to America, suggests that America has never truly been a Christian nation. The founding fathers, largely influenced by Deism, gave very general guidelines of morality that could. . .
John Ritenbaugh, acknowledging that major evangelical denominations insist that America was founded as a "Christian nation," cautions that America, in its traditions and political underpinnings was, contrary to the belief of most Protestant evang. . .
Several weeks ago, this column commented on the state of American "Christianity" ("A Christian Nation?", January 4, 2002). ...
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
Without a doubt, the biggest story this week has been the ruling by the Ninth Circuit Court of Appeals in California that the words "under God" in the Pledge of Allegiance make it unconstitutional. ...
When pastors abandon their responsibility to uphold God's Law, government steps in to fill the gap, basing its decisions on humanism rather than true morality.
John Ritenbaugh, suggests that, although humanism as a philosophy came onto American campuses approximately 50 years ago, it has been a part of the world's culture since 1600, when technology enabled secular universities to counter-attack the explosion of . . .
John Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external forc. . .
John Ritenbaugh, focusing on three English humanistic philosophers closely related in ideas and outlook, namely Jeremy Bentham, (the father of Utilitarianism) John Stuart Mill (reared from his youth by his father on the principles of Utilitarianism) and . . .
John Ritenbaugh, reiterating FDR's counsel to his son-in-law that events happen in Washington only by controlled planning, reminds us that two dominant spiritual forces work according to careful and precise planning: God's purpose, which will take place, a. . .
If the Founders of the United States had been ardent followers of Christ, they would not have legalized chattel slavery through the Constitution.
John Ritenbaugh, reflecting that socialism has gained incremental control in the United States since the New Deal, in the decades following the Great Depression, states that it is now spiraling out of control during the current administration, and it is bl. . .
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they. . .
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) ho. . .
John Ritenbaugh, reflecting on the pandemic of mendacious news from elite media outlets, suggests that believing any of it is like dipping a bucket into a contaminated well. Commentator Mark Levin, in his latest book Unfreedom of the Press, maintains that . . .
We live in a day of increasing knowledge—to the point that we are increasingly overloaded with information. Richard Ritenbaugh argues that these and other modern factors lend themselves to deception, yet this is one of the primary end-time trends tha. . .
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