We are mandated to live by faith, being given trials of faith in order to chisel our character. We must totally and unreservedly accept God's sovereignty.
We are assured that even though inexplicable things happen in our lives, God is still sovereign. We must develop childlike faith to trust in Him for solutions.
God's sovereignty is one of the most important issues a Christian must consider. Have we acknowledged that He has total authority over us in particular?
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
The 9/11 bombings were tragic and terrible. Some have since asked, 'Was God involved? Is He to blame?' These tough questions have challenging answers.
We must have established some relationship with God before we can rightly fear Him. A holy fear is the key to unlocking the treasuries of salvation and wisdom.
The true nature of God differs greatly from the trinitarian concept. Having created us in His form and shape, God desires to develop us into His character image.
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our gui. . .
Ryan McClure takes issue with the belief that God the Father is unable to look on sin, based on a misinterpretation of Matthew 27:46 and Habakkuk 1:13. In point of fact, many scriptures assure us that God's eyes run to and fro through the whole earth obser. . .
Richard Ritenbaugh, focuses again on Book Two, aligned with Exodus, Ruth, and Pentecost, emphasizing the wave loaves made of beaten down flour with leavening and baked with intense heat—loaves which symbolize us and our preparation for the Kingdom of. . .
Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Rut. . .
In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for p. . .
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
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