Mark Schindler, focusing on the concept of friends and friendship, reflects on William Jennings Bryant's (and Senator McCain's) use of the term "my friends" and biblical allusions to evoke a bond of intimacy and unity for the sake of political ex. . .
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
The friendship of Jonathan and David is one of the greatest friendships of the Old Testament. Jonathan's loyalty and integrity stands out in everything he does.
Part One ended with considering Proverbs 18:24—"A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother"—in relation to the meaning of Passover and Christ's giving of His life for His friends ...
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
Jonathan apparently had no qualms about David receiving the kingship. His recognition of God's hand was so strong that he humbly submitted to God's will.
God exhorts His children to be friends of the friendless, and reach out to others in our fellowship who may be experiencing difficult times.
Our interactions with each other work either to sharpen or to produce a dulling effect. We can encourage, build, and sharpen, or we can tear down.
Out of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.
Joseph Baity, stressing the need to strengthen the bonds of our fellowship with each other, suggests that in the past, the Church of God may have focused too intensely on elusive esoteric principles and neglected the basics, such as developing solid relati. . .
Ted Bowling, cuing in on the lyrics of Andrew Gold's song, Thank You For Being A Friend, compares biblical requirements for friendship, making the observation that true friendship is not just a casual relationship, but instead a deep commitment of trust, e. . .
How do we 'sharpen' another's countenance? Most importantly, the imagery implies proximity, closeness. Nothing can be sharpened unless there is contact.
True worship of God is more than just not sinning but also visiting the widows and the fatherless. These categories represent all who are weak and lack support.
The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.
Ryan McClure, focusing on the metaphor in Proverbs 27:17 about iron sharpening iron, poses the question as to whether we can really sharpen a friend's countenance. Considering how a blade, whether used in agriculture, as a tool, or weapon, is sharpened, we. . .
Joe Baity, focusing upon the shocking epidemic of loneliness which, evidence indicates, afflicts over 42 million adults, maintains that humans have an innate need for connectedness. A recent study conducted by Brigham Young University concluded that people. . .
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.
The ultimate shame for a covenant people is to be found disloyal. God will be faithful to His purpose for humankind and will pursue it to its glorious end.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
All of us—teens and adults—have felt the stress of peer-pressure in one form or another. Though the Bible does not use the term, it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
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