Our interactions with each other work either to sharpen or to produce a dulling effect. We can encourage, build, and sharpen, or we can tear down.
How do we 'sharpen' another's countenance? Most importantly, the imagery implies proximity, closeness. Nothing can be sharpened unless there is contact.
Joe Baity, focusing upon the shocking epidemic of loneliness which, evidence indicates, afflicts over 42 million adults, maintains that humans have an innate need for connectedness. A recent study conducted by Brigham Young University concluded that people. . .
Ryan McClure, focusing on the metaphor in Proverbs 27:17 about iron sharpening iron, poses the question as to whether we can really sharpen a friend's countenance. Considering how a blade, whether used in agriculture, as a tool, or weapon, is sharpened, we. . .
Martin Collins, reflecting on the practice of "defriending" (or "unfriending") on Facebook, contrasts this practice with Christ's love for His called-out ones, a friending with the condition that godly fruit is born. When Paul challenge. . .
Martin Collins, taking the apostle Paul's cue that persecution expresses our relationship to Christ, suggests that persecution involves a wide spectrum, ranging from torture, physical beating, social excommunication, imprisonment and death—fates endu. . .
Joseph Baity, stressing the need to strengthen the bonds of our fellowship with each other, suggests that in the past, the Church of God may have focused too intensely on elusive esoteric principles and neglected the basics, such as developing solid relati. . .
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
Austin Del Castillo reminds us that the end of the Feast of Tabernacles represents the last century and one half of God's Millennial rule, a time when entirety of earth's population will be living under God's Law. At the end of the thousand years, God will. . .
Richard Ritenbaugh, comparing the vitriol exhibited between supporters of the current two presidential candidates, makes the case that the acrimony between John Adams and Thomas Jefferson in 1800 was far worse, leading to a bitter estrangement between two . . .
Ted Bowling, cuing in on the lyrics of Andrew Gold's song, Thank You For Being A Friend, compares biblical requirements for friendship, making the observation that true friendship is not just a casual relationship, but instead a deep commitment of trust, e. . .
The Christian concept of excellence is far different from this world's idea of competitive superiority over others. The Bible's teaching does not include any notion of climbing over others to reach the top of one's field of endeavor. ...
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting l. . .
Part One ended with considering Proverbs 18:24—"A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother"—in relation to the meaning of Passover and Christ's giving of His life for His friends ...
Through the apostle Paul, God has made certain that all of the members of the Body of Christ recognize, not only the necessity of participation in this solemn memorialization of Christ's death, but also the careful preparation that is a key to proper parti. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of Go. . .
Jonathan apparently had no qualms about David receiving the kingship. His recognition of God's hand was so strong that he humbly submitted to God's will.
The friendship of Jonathan and David is one of the greatest friendships of the Old Testament. Jonathan's loyalty and integrity stands out in everything he does.
Mark Schindler, focusing on the concept of friends and friendship, reflects on William Jennings Bryant's (and Senator McCain's) use of the term "my friends" and biblical allusions to evoke a bond of intimacy and unity for the sake of political ex. . .
All of us—teens and adults—have felt the stress of peer-pressure in one form or another. Though the Bible does not use the term, it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
The ultimate shame for a covenant people is to be found disloyal. God will be faithful to His purpose for humankind and will pursue it to its glorious end.
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
Christians must live by faith. But what is faith? John Ritenbaugh navigates the misconceptions of this topic, emphasizing just how vital it is!
John Ritenbaugh focuses upon a phenomenon described by Alvin Toffler as Future Shock, a stressful malady caused by an inability to accommodate or adjust to rapid change. Over-stimulation and rapid change (accompanied by the death of permanence) eventually . . .
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tende. . .
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
Abraham's example has taught us that in our attempt at living by faith, we do not have a smooth transition from begettal to maturity, but the annoying or pesky problems we deal with are gradually removed (gradually disconnected) or conquered by faith and o. . .
John Ritenbaugh reiterates that while Godly righteousness is open ended, allowing room for growth, human righteousness is self-limiting because of its self-centered mindset, smugly satisfied with its accomplishments. The attainment of Godly righteousness d. . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.