John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal nature, innately hostile to God's law, prevents us from believing Him or obeying Him. The deadliest enemy to our spiritual well-being is within us. God calls the weak and base of the world to put the intellectual and strong to shame. To provide a counterweight to the destructive carnal nature, God provided His Holy Spirit—as well as spiritual gifts—in order to enable His called-out ones to put to death their carnal natures, as they refocus their attention to things above, bringing about a life-giving fellowship with the Creator. God does not create character by fiat, but has ordained that His true children exercise their power of choice to build an intimate relationship with Him, a task not impossible, but not easy. God has providentially given us trials to build character, proving beyond a doubt that we believe Him and have a burning desire to be at one with Him. We exercise these spiritual gifts in order to kill our carnal nature, not to win salvation. Unlike the first Adam, who yielded to his carnal lusts, choosing to please himself, we must follow the second Adam, Jesus Christ, who always submitted to the will of the Father. All people are without excuse when it comes accepting God's existence. Refusal to believe or obey God puts blinders of foolishness on the ungodly, preventing them from knowing God. When one observes the consistently law-governed Creation, it is foolish to embrace atheism.
Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews included in the "Faith Chapter," began his life as a coward, became a conqueror, and ended a compromiser, all the while needing continuous assurances from God to bolster his flagging faith. Gideon wondered 1.) whether God really cared about him, 2.) whether God knew what He was doing, 3.) whether God would take care of him and 4.) whether God would keep His promises. To this anxiety-laden man, God demonstrated His faithfulness and forbearance, in stark contrast to Gideon's continuous tests and childish demands, disturbing traits that some of us also display. We must learn that God always keeps His promises and cares for us so much that He is willing to chasten us to bring us to life-saving repentance. As His workmanship, we receive God's personal attention, guiding us through the baby steps needed as He strengthens our wobbly faith, giving us increasingly more abilities as the scope of our tasks increases. As God answered all four of Gideon's questions in the affirmative, He will do the same for those who are going through faith-testing trials. As God incrementally built Gideon's faith, allowing him to prove it privately before he would take a public stand, God will do the same for us, knowing that our frame is weak and frail, totally helpless without the power of His Holy Spirit.
John Ritenbaugh, reiterating that human carnality keeps humanity separated from God, warns us not to trivialize carnal nature, but consider it a sure generator of death. Yielding to any carnal thought is potentially as dangerous as committing murder and, if not avoided beforehand or repented of afterwards, places us on a trajectory into the Lake of fire. God, having no competitive teacher, forearmed Adam and Eve against Satan's wiles, but they willingly yielded to their own carnal lusts which were in sync with Satan's subtle suggestions. Sinning increasingly hides God's purposes from the sinner. When God calls us, placing His Holy Spirit in us, He gives us a measure of added protection that our original parents did not have, infusing us with a desire and ability to overcome our carnal nature, if we choose to so by obedience to Him. Carnality at its core is self-centeredness, pride, and greed. God's gift of faith—one aspect of His Holy Spirit—bequeaths to us the desire and the power to control and subdue our carnal nature. The daunting mystery that confounded Nicodemus, insight into God's plan and purpose, grows crystal clear if we use God's gifts to soften the hardness of our heart. Most of humanity demonstrates total ignorance of God's purpose and plan. God's called-out ones have the privilege to understand both, but must be willing to swim upstream against a powerful current of unbelievers to whom they will appear as oddballs and fools. God purposed this seemingly untenable condition so He could systematically test the genuineness of our faith. God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind. Though we carry our carnal nature with us continually, we cannot allow its tentacles to strangle us, separating us from God.
Martin Collins reflects that those who depict religion as a life of gloom and deprivation, full of do's and don'ts, are too short-sighted to realize that the empty husks of the world's entertainment do not satisfy the deepest need. In contrast, spiritual food satisfies our deepest cravings, including salvation and eternal life. If we hunger and thirst for righteousness, we will be satisfied. As we digest spiritual food in the form of God's word, we must mix believing with faith, analogous to enzymes and gastric juices, in order to properly digest. As spiritual food enters our minds, it must be believed or it will provide no benefit. Fasting adds clarity to our thinking about spiritual things. Do we love our smartphones or our physical money more than we love God? Physical blessings deteriorate; spiritual blessings endure eternally.
John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding Fathers drew upon the Bible for the laws in the Constitution, they were still reacting to the aftermath of the Protestant Reformation, and not to the religion practiced by Abraham, Moses, and Jesus Christ. The following seven points refute the unsubstantiated claim that America ever was, or continues to be a Christian nation: (1) The Founding Fathers did not accept the covenant with the "I will" promises as had Abraham and Moses. (2) None of the ceremonial trappings in order to take a promised land had occurred. God did not come to Boston as He had on Mount Sinai. (3) No leader of the stature of Moses or Abraham appeared among the Founding Fathers. (4) No existing package of laws came from on high. (5) No single religion was established to which colonists were commanded to adhere. (6) The terms of the covenant were not explained and not agreed upon by those allegedly making the covenant. Those following "The Way" knew exactly what was required of them and how they were to worship God. Much of counterfeit 'mainstream' Christianity has turned grace into license and lewdness. (7) The majority of American citizens, from the time of the founding until today, have not practiced Christianity. America is indeed a physical Israelitish nation, under the same curse as our forbearers in I Samuel 8 who asked for a king to be like every other nation around them. Sadly, the precautions given to the kings and leaders of Israel in Deuteronomy 17:14-20 have been either ignored or rejected, especially during the last 75 years. As had our parents Adam and Eve, our people continue to reject God, preferring to do things their way.
John Ritenbaugh asserts that. despite recent claims from the Evangelical conservatives, America was never established as a Christian nation. God called out Abraham, specifically blessing him, and through him, blessed the nations of the entire earth. The early European settlers of the North American Continent consisted of Israelitish immigrants from Europe—descendants of the immigrants who came from Ur of the Chaldees to the Promised Land millennia earlier. God guided these descendants of Jacob to a virtually empty land. God brought the Israelitish people to certain lands in order to prepare them for the return of Christ. God follows patterns so that His converted children can see His invisible work, including immigration patterns. No one leader among America's Founding Fathers approached the stature of Moses, nor did any feel inclined to implement God's Holy Laws or Covenant. The founders established no single religion to ensure the sanctity of the Sabbath and the Holy Days. If they had established such a religion, it was, and remains, highly fractured. The founders made no covenant between the People of the United States and God. American citizenry never practiced true Christianity, America is still laboring under the curse of I Samuel 8, where Israel asked for a king to be like the nations around them. A human leader seemed more 'real' to them than an invisible God requiring faith to follow. Human governments are nothing but raw force, grasping for control in order to benefit the leaders. Human governments have no faith in God and they do not fear God. Even with the mandates Moses gave to a future king, Israel would always suffer from the rule of a human leader, The faith of physical Israel has been eroded through evil philosophers.
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraham to go to Egypt, though God did not intend for him to take that course. Abraham, at this juncture, having a crisis of faith, did not trust God to take care of his family's physical needs. The episode involving his half-lie to Pharaoh lost Abraham considerable ground. Any self-seeking distrust may cost years of spiritual maturity or character. Even though we may have botched our lives and opportunities, we can, through repentance, like the Prodigal Son, be restored, but we may have to begin from scratch. Why risk this with a careless choice? Abram had to learn that God gives material prosperity to those who are not seeking it. Those who seek riches are destined to fall into a snare. People who seek to be rich are tempted to do all kinds of wrong things to achieve it. Fox-like cunning and wolf-like rapacity and self-centeredness characterize much of the world's business acumen. Abraham reveals his restored faith in his reaction to Lot's presumptuous choice, expressing therein his willingness to yield in a spirit of generosity, expecting God to supply all his needs. The less we strive about our 'rights,' the more our lives will be wrapped in peace. Lot was deceived by his eyes, choosing the watered plains of Jordan, leaving his uncle with the 'less desirable' hill country. Abram gave of himself; Lot took for himself. Abram made his choice by faith; Lot made his choice by sight. Abram became the friend of God; Lot distanced himself from God. Who made the right choice?
Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all events, motivates us to have optimism, realizing that God can make lemonade out of any lemon. The miracle of our calling demonstrates God can take something weak and base and transform it into something strong and mighty. The late Norman Vincent Peale in his runaway best—seller The Power of Positive Thinking stressed that optimism provides multiple physiological and psychological benefits over pessimism, enhancing a person's quality of life. Dr. Suzanne Segerstrom added that optimistic people have better control of their emotions, are better communicators, get more done, are more resilient during hardship, and are focused on their goals. The spiritual benefits of optimism transcend the physical benefits, enabling us to see the big picture, the trek to eternal life. When adversity strikes, we can see its context in God's eternal plan, enabling us to see that with grounded optimism, effort, and God's help, we can conquer any obstacle. When the Lord lifts His countenance upon us, it serves as a counterweight to any doom and gloom we may currently experience. The entire creation groans in futility anticipating the arrival of the sons of God, following the pattern of Jesus Christ's transformation from flesh to spirit. The apostle Paul wrote some of his most optimistic and buoyant letters from prison, anticipating the possibility of execution, but absolutely convinced that ultimate victory was imminent. We need to have that same assurance in our current trials, exercising the same optimism, confidence, patience, joy, and a hope that will not fade away.
Martin Collins, focusing on Habakkuk's stance of assuming the position of a watchman, being willing to accept God's ultimate judgment on his people even when the circumstances seem to contradict revelation, emphasizes that all of God's called-out ones are also watchmen, needing to live continually by faith, discerning, listening to, and responding to God's instructions, not only hearing them, but taking them to heart. Without having faith like Abel, Abraham, Noah. and Enoch, judging by faith rather than outward appearances, we cannot please God. Abel, Enoch, and Noah all believed God and were willing to endure temporal loss for a greater reward. Faith constitutes unshakable belief and confidence in God that He will do everything He has promised. Like the apostle Peter, we must learn that human faith, at its best, is not sufficient; Godly faith cannot be worked up, but is a gift from God which we must constantly put to use. This kind of faith comes by hearing God's Word. God holds His called-out ones to a much higher level of accountability, but He has also provided the necessary tools for overcoming and as well as for producing spiritual fruit. In spite of doubts arising from negative appearances, we need to cling to God's promises, even in the worst of times, realizing that all iniquity will be punished eventually. Like the heroes of faith, all of which had to do something to demonstrate their faith, we must be productive in our faith, understanding that faith without works is stone dead. Faith is not a preference, but rather a commitment. Even faith as little as a mustard seed is an open door to God.
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life must be lived soberly, with orientation above the sun, fearing God and keeping His commandments. Along with Solomon, we must realize, amidst all the confusion under the sun, that everything matters, but that wisdom does not yield its fruit easily. Every day mankind is assailed by temptations to do evil, an assault depicted throughout Scripture as the siren call of a prostitute or temptress, symbolizing any overwhelming addiction and predilection to sin. To a Christian, the most dangerous prostitute is the world's philosophy, extremely enticing to the senses, but endangering our relationship to God, as Solomon's wives turned his heart from the Lord. To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God. To be sure, God will not allow us to be tempted beyond what we are able, but sadly man actively chooses to sin, polluting everything he touches. The Roman Catholic Church has taught that original sin has been passed along through sexual intercourse, creating a need for Mary to be 'conceived immaculately'. Sin does not enter us through this means, but is a spiritual matter, originating in the heart and in the mind. Sin enters us from contact with a sinful source, mainly from Satan, the prince and power of the air, and his demonic influence, broadcasting his spirit, attitudes, and thoughts. Collectively, we have been swimming in the influence of Satan's mind. Evil communication invariably corrupts character. Because Satan's spirit permeates everything in this world, we must be alert and on guard against temptations.
The paradox that Solomon mentions in Ecclesiastes 7:15-18 is not in itself a difficult concept. The problem is that Solomon provides little in terms of an answer to the spiritual dangers that can arise from it. John Ritenbaugh reveals that a Christian's peril lies in his possible reactions to the paradox—the most serious of which is an impulsive lurch into super-righteousness.
Richard Ritenbaugh, reflecting on the holiness movement of the 19th century which led to the emergence of Pentecostal and charismatic congregations, persuasions which have engulfed one-fourth of the entirety of Christian denominations and 8% of the world's population, warns that "Pentecostalism," with its emphasis on the emotions, the intuitive, the sensational as being more important than the intellectual, meditative, and reflective, carries some serious dangers to a true believer. When examining the early ministry of the prophet Elijah, it seems that he had succumbed to a kind of emotional, self-centered, charismatic "Pentecostal" mindset, petulantly assuming God would provide a cornucopia of miracles for him. Elijah really felt on top of his game after God consumed his sacrifice in the contest with the prophets of Baal, indicating (to Elijah) that God would intervene at his will and desire. Elijah needed to learn that God was in charge of the relationship, not the other way around. Our forebears on the Sinai were stiff-necked, imposing their will on God, practicing wrong-doing to see if God were watching, acting carelessly (presumptuously), assuming God was duty-bound to take care of them, all the while twisting God's word to suit their plans. Elijah evidently was up-ended by Jezebel's threatening response, and felt a compulsion to run for his life, drifting ultimately into a near-catatonic depression, evidently indifferent to God's intervention and protection. God is more interested in quietness and meekness than in bombastic displays of power.
Martin Collins, reflecting on the reaction of Joseph's brothers on the binding of Simeon and the returning of their money mentioned in Genesis 42, claims this was the first time in their lives these 'raised in the church kids' had ever seriously acknowledged the working of God in their lives. God had softened their hardness of heart while showing grace. The proclivity of the brothers to lie and deceive had not yet been eradicated, but God continued to turn up the pressure in order to bring them to full repentance. As confession and repentance is attained and the guilty conscience is cleansed, the heart becomes other-centered rather than self- centered. In our lives, we also have guilty consciences like Joseph's brothers and self-pity like our father Jacob (or later by Elijah fearing Jezebel), but we can have major breakthroughs in our lives if we acknowledge God in our lives as Jacob did at Bethel and Elisha did by assuring his timid servant at Dothan. Like Elijah, we must remember that, after a significant spiritual victory in our lives, a wicked Jezebel is usually waiting in the wings if we take our eyes off God and focus them on ourselves. Like the example of Elijah, we can lose faith by anxiety and unrelieved stress. Like Elijah and Joseph's brothers, we need to be brought to solitude to set our spiritual house in order, often pointing out the importance of supportive spiritual family. Like Elijah, we must be keenly aware when our nervous energy becomes overtaxed, when we become sensitive to loneliness, and when we look away from God and begin to focus on the around-and-about. God repaired Elijah's nervous system by allowing him to sleep, feeding him with food, providing him with angelic care, allowing him to express his grief, revealing Himself and His ways, telling him good news, and giving Him more to do.
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, trying, and fraught with vanity. Nevertheless, his lifetime observations provide the reader with insight and practical counsel to navigate the twists and turns of our journey through life. God has given time to mankind as a gift, manipulating its use for each and every person. We need to be thankful to God for physical life itself, considering that the bad as well as the pleasant aspects are fashioned for our ultimate good. We have the obligation to give ourselves over to His fashioning in the best and the worst of times, realizing that God's purpose is being worked out in the process. God's calling turns our lives upside down, giving us challenges we never heretofore considered facing, forcing us to make decisions. We need to be thankful for what God is putting us through, realizing that God is continually with us and is overseeing all the shaping circumstances. It is necessary to live our lives by faith, trusting God in all circumstances (which He designs) with the help of His Holy Spirit. In the poem (or music) of life, God is playing the tune. God is totally sovereign over time, continually involved in the purpose of His creation, working with billions of people at different stages of growth, knowing our limitations and making adjustments accordingly, all the while allowing for our free moral agency. When we go through grim circumstances, whether as individuals or institutions, we need to see God behind the overall manipulations. In the scattering of our previous fellowship, God, not Satan, was in total control of the circumstances. God knows the end from the beginning.
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely and personally as possible.
Human beings are fearful folk. All kinds of strange phobias have been documented, and some people are so timid that they jump at their own shadows when caught unaware. Yet, our fears can have far more serious consequences. Pat Higgins shows that the Bible warns that the wrong kind of fear is sinful and could keep a person from entering God's Kingdom.
All of the synoptic gospels—Matthew, Mark, and Luke—contain the story of Jesus, after His transfiguration on the mountain, casting the demon out of the young boy who would have seizures and fall into the fire or into water. Martin Collins explains why the disciples could not cast the demon out themselves and why Jesus could and did.
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with the residue of his spirit. We need to be in continual contact with the Son to scour the corrosive residue of Satan's spirit. Because of our conversion, we are enabled to listen to and respond to Christ's corrective instruction, which helps us to overcome our contaminated human nature which keeps us in bondage to the world. We are in various stages of our wilderness journey, not knowing for certain where our journey will take us—even though God knows exactly where He is taking us. These twists and turns give us opportunities to develop and strengthen our faith in God. We need to yield to and trust in God's purification and refinement, having the goal of overcoming fixed in our mind. As former slaves to Satan's system, we have had very little opportunity to exercise our God-given freedom to the best advantage. Sometimes, we seem hopelessly inexperienced, and would be in danger of failing were it not for God's Holy Spirit, prompting us like the pillar of fire and the pillar of cloud guided our forebears through the uncharted wilderness. We are never alone. We have an advantage over our forebears in that God has made a heart that is capable of accepting and yielding to His commandments, mixed with life-giving faith, prompted through His Holy Spirit. God has called all of us out individually of metaphorical Egypt-a spiritual Egypt of sin, having plans for us as future members of His family.
John Ritenbaugh, cuing in on Romans 14:10-12, suggests that the Days of Unleavened Bread depict a period of intense judgment on the collective body, the church, or the Israel of God. We are being actively judged by God individually and collectively right now. As God's called- out ones, we are sojourners and pilgrims on this earth, with our citizenship in heaven. Our pilgrimage to our Promised Land (the Kingdom of God), like our ancient forbears, may not go in a direct straight line, but in many circuitous routes. We are obligated to trust God in spite of all these apparent detours, following His lead, traversing through a spiritual wilderness with no familiar signposts. We walk by faith, not by sight, to the beat of a different drummer, requiring an intense reserve of faith. We could use the book of Numbers and the summary in I Corinthians 10 as a kind of roadmap, pointing out particular pitfalls. As God kept our forbears perpetually on edge, He does the same thing with us, continually leading us and correcting us, promoting our growth in order to save us. We have to be on guard against lusting, distorting the truth, infidelity, cowardice or fearfulness, peer pressure, presumptuous rebellion, rejecting God by rejecting God's representatives, grumbling, murmuring, complaining, and acting impulsively or rashly. Most of the people making the covenant in the wilderness church did not reach the Promised Land.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showing that the patterns revealed in it provide deep instruction for us in our Christian fight.
The Bible reveals a definite pattern of God's displeasure with acts of presumption. John Ritenbaugh expounds several of these circumstances, showing that God's justice is always consonant with His righteousness—and that we should be grateful for His mercy, as we are all guilty of this sin.
John Ritenbaugh, examining the set of doctrines which constitute "The Faith" identified in II Corinthians 13:5, warns that the greater church of God is not immune to the deterioration of doctrine cautioned by Paul. The doctrine of eternal security and the doctrine of the immortality of the soul, embraced by Evangelical Protestantism as well as our former affiliation, ominously threaten the spiritual welfare of all the splinter groups formerly affiliated with the Worldwide Church of God. When we depart from doctrine, convoluted reasoning and hair splitting must substitute for the simplicity in Christ. Minor deviations from doctrine bring about irreparable disastrous consequences. If we live by sight rather than by faith, we will automatically succumb to our fears (of denying our fleshly gratification or losing the esteem of our family and peers). The antidote to these twin-debilitating fears is the fear of God- a fear that must be learned and cultivated.
Life sometimes seems to be one trial after another. However, Pat Higgins asserts that God has revealed an astounding facets of our relationship with Him that should give us the faith to soldier on despite our many trials.
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Nevertheless, God will provide the power to get through all this difficulty and anguish of spirit if we have true faith. Murmuring and grumbling are clear indications of lack of faith, and are in the same category as murder, idolatry, and fornication. Godliness with contentment is something we have to learn, stemming from absolute confidence in God's providence- beginning with the sacrifice of His Son-to each of us individually. The sacrifice of Jesus was the idea of God the Father.
In this sobering sermon, John Ritenbaugh warns of the consequences of fellowshipping outside of God's called-out church. People who suppose they are supplementing their spiritual diet with a poisonous blend of heresy and lawlessness risk losing their identity and witness, and ultimately their spiritual life. God has made his covenant with one body, the Israel of God, which yields to His way of life, keeping His Sabbath as a perpetual covenant. Fellowship with organizations which despise or denigrate God's Sabbath is tantamount to spiritual adultery. Bad doctrine inevitably deceives and destroys. Our behavior and practice must inevitably derive or grow out of our core doctrines - that we were called to qualify as members of His Family, something of which the world's religions have no inkling.
John Ritenbaugh, focusing upon Deuteronomy 30:15-20, stresses that the choices we make on the day-to-day basis have long-term spiritual consequences. Only the immature think their behaviors will not catch up with them (Numbers 32:23). If we learn to fear and love God, loyalty, faithfulness and commandment keeping will naturally follow. If we love and fear God, taking God into our consciousness with every behavior, we will instinctively haste and depart from evil. Like a physical marriage, our covenant with God is based upon the driving force of love and respect.
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousness. God's government is actually a sovereign, benevolent dictatorship. Our entrance into the Kingdom of God requires total submission ' to the spirit, letter, and intent of His law. The scriptures are replete with examples of the consequences of murmuring or rebellion- including exile and scattering. If someone rejects a servant of God, who speaks the truth,he also rejects God the Father and Jesus Christ. Both submission and rebellion are totally voluntary, but the consequences are different. God has both a good and a severe side.
God's sovereignty is one of the most important issues a Christian must consider. Is God supreme in all things? Have we acknowledged that He has total authority over us in particular?
John Ritenbaugh reminds us that God is not in the torturing business but in the creating business, using calamities as part of His creative process. As Jacob's spiritual descendants or the Israel of God, we possess some of the same faithless proclivities as Jacob had before the decisive wrestling match at which time God prevailed. The scattering of the greater church of God has been brought about by casual indifference, deceit, and ultimately spiritual adultery (idolatry), leading to a fatal deterioration of first love. Like Jacob, who initially succumbed to weak faith and fear, we, as Jacob's spiritual seed, have to do what he did and repent of our loss of devotion to God and His purpose.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap, perishible items. Jesus uses the argument from the lesser to the greater (because God meticulously takes care of the smaller forms of life (birds, flowers, etc.) He will also take care of humans. In order to avoid yielding to Satan or the world, we must place as top priority seeking God's kingdom today (Matthew 6:33). As we use faith, God increases the supply for upcoming trials. God provides both the will and the power to grow toward spiritual maturity and sanctification (Phillipians 2:12)
John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which produce spiritual success. Two major antidotes to foreboding and anxiety include (1) the argument from the greater to the lesser. If God has already taken care of the major responsibilities (i.e. giving us life and a calling), He can also be trusted for providing sustenance, and (2) meditating upon God's works around us (Romans 1:20) will provide an insight into the meticulous care He places on the most minute aspects of His creation. Meditating on these things strengthens our faith and trust in the one who supplies all our needs.
John Ritenbaugh stresses that salvation is an entire creative process undertaken by God to justify, sanctify, and glorify a called out body of individuals. Ephesians 2:8 uses the perfect tense 'saved,' indicating an action started in the past and continuing on into the present. As with the typology of the Israelites 'saved' from bondage, the process was not completed until a remnant made it to the promised land—with the sobering example of many dying in the wilderness. Likewise, we are warned about the dangers of backsliding and resisting God's will (II Peter 2:20; Hebrews 10:31) rendering the erroneous 'once saved, always saved' assumption a foolish and dangerous misconception. God assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works—the effect rather than the cause of salvation.
John Ritenbaugh warns that those who emphasize one trait of God at the expense of the others (or one doctrine at the expense of the others) run the risk of distorting the truth, creating a grotesque caricature. Almighty God, having both a good and severe nature, much like a loving parent, will move Heaven and earth, including using a rod of correction, to see that His offspring conform to His will and purpose. We need to adopt the humble, unassuming characteristic of a little child to make sure we yield to His awesome sovereignty.
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrines fail to see that God is doing more than merely saving people; He is producing sons in His image. Naively thinking that grace was something unique to the New Covenant and law unique to the Old Covenant, these misguided proponents of the 'do away with the law' mentality fail to see that the difference between the two covenants was in the quality of the the faith. The obligation in both covenants consisted of commandment-keeping. Justification denotes alignment with God's Law- not an excuse to break it.
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically remove our acquired spiritual shackles. We must gradually grow out of the slave mentality into liberty and freedom by committing our lives to the truth (John 8:30; Romans 8:6), replacing acquired insecurity and fear with faith and the love of God (I John 4:18). Like our forefather Abraham, we have to gradually or incrementally grow into a model of faithfulness. God's Spirit provides us the mechanism for transforming our enslaved, fearful, carnal minds to liberty (II Corinthians 3:17).
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in all four Gospels is that a parallel exists between our lives and what Christ experienced on the earth. As part of Christ's body (I Corinthians 12:14-15), we all experience together what Christ experienced (crucifixion, burial, resurrection, and glorification- Romans 8:17). The death of self (Romans 8:13 and Galatians 3:5) must absolutely precede the resurrection to life (Romans 6:5).
John Ritenbaugh stresses that zealous, sincere, human, religious faith may not be godly, but ironically, because of its fervency, often puts our faith to shame. Our faith has to have as its object a dynamic personal quality with habitual fellowship with God in prayer, meditation, and Bible study. Quality fellowship with our brethren offers frequent opportunities for exhortation and a safeguard against loss of faith. When we fellowship with a small, intimate group, chances for this productive exhortation (Hebrews 10:23-25) greatly increases, increasing our faith. Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passinate lover) through habitual prayer.
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring its influence will be our contact and relationship with God. Faith is the foundational building block (II Peter 1:5-8) in this lifelong process. Everything in Christianity flows from the relationship we have with God, a relationship having trust or faith as its foundation or starting point. Walking by faith implies a responsibility to use the spiritual tools God has given us to overcome, grow, and to show our love by keeping His Commandments. God enables us to believe, to live by faith, but He will not do our part of the responsibility for us
John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian witness to God. Much of ancient Israel's (as well as modern day Israel's) problem stemmed from a false sense of security (pride) apathy (from an abundance of food) and a luxurious life of ease (from spending time in self indulgence). Not many of us will be able to stand before the spiritual onslaughts of the world having the pride-filled, overfed, and unconcerned attitude (Psalm 30:6-7) - an attitude causing Lot's wife to love the world and Lot to linger and procrastinate.
John Ritenbaugh observes that in our modern fast-paced, hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God. The Sabbath was made to guarantee this needed time to establish our contact with God. We dare not pollute or profane this day by presumptuously doing our own thing, incrementally neglecting the hearing of sermons, fellowship, prayer, meditation, and Bible study. The Sabbath (a memorial of God's creation and a pre-figuration or promise of a future rest) provides the time for hearing God's word right now and doing good. God's presence has sanctified or set this recurring period of time apart as holy. During this time, we need to develop respect for instruction into God's way that will lead us into eternal life. We need to guard our thoughts, words, and behavior, making sure that we do not pollute this holy time.
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]
Millions lack faith to receive answers to their prayers—to free their minds from fears and worries. To a large extent this is due to lack of understanding what faith is. Read this simple but thorough explanation of the subject.
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