When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
Martin Collins, focusing upon the first epistle of the apostle John, addressesing a congregation fairly well grounded in the truth but having been continually vexed from within by a number of anti-Christs, including Docetism and Gnosticism having the commo. . .
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
The five parakletos sayings of Christ prove that the Holy Spirit is the essence, mind, and power of God and Christ in us, providing us assistance and counsel.
Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
The Holy Spirit is never venerated as a separate being. Our hope is the indwelling of Christ, used interchangeably with 'Spirit of God' and 'Spirit of Truth.'
We must embody truth as did Jesus Christ, absolutely refusing to bear false witness in our words, our behavior, and our cumulative reputation.
A community can only be established upon a foundation of stability and truth. Our relationships must be based upon God's truth, producing faithfulness.
Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
A major clue for discerning false gospels is that any teaching attempting to change the nature of God or Christ or their doctrines is anti-Christ and false.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the. . .
John Ritenbaugh, after recapping the parallels and differences between the pilgrimage of ancient Israel and the Israel of God, affirms that God intends that we go forward, prodding us onward as well as blocking us from returning to spiritual Egypt. God has. . .
The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
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