John Ritenbaugh, reviewing Hebrews 1:3 and Psalm 2, which together explain how Jesus Christ becomes something He previously was not, reveals that God proclaimed only One Being the "only begotten Son," namely, the One who was fully human and fully. . .
What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
Jesus referred to His Father as 'My God,' indicating that They do not share equality, preeminence, or superiority. They are equal in kind, but one is subordinate.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
Although Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.
Richard Ritenbaugh, continuing his exposition of Book One of the Psalms, focusing on themes pertinent to the spring holy days, demonstrates that God orchestrated all of the events of the Exodus, making Pharaoh's pitiful plans irrelevant. God led Israel to . . .
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