What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
John Ritenbaugh asserts that Jesus Christ, after He was resurrected referred to His Father as "my God," indicating that the Father and the Son do not share equality, pre-eminence, or superiority. In other words, the Son, although sharing the Divi. . .
John Ritenbaugh reiterates that although Jesus Christ is not the Absolute Deity, He is nevertheless the complement of the Father. Christ clearly distinguished Himself from the Father when He said, "The Father is greater than I," "The Father . . .
John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface. . .
John Ritenbaugh reiterates that Jesus was placed on trial not for what He did, but for what He claimed about Himself. John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh. Fulf. . .
Richard Ritenbaugh, continuing his exposition of Book One of the Psalms, focusing on themes pertinent to the spring holy days, demonstrates that God orchestrated all of the events of the Exodus, making Pharaoh's pitiful plans irrelevant. God led Israel to . . .
John Ritenbaugh, focusing on the Incarnation of Jesus Christ, points out that John 1 (echoing Genesis 1) demonstrates the uniqueness of Jesus, indicating that, in both the Creation and in the Incarnation, Christ was the Light though which the Father reveal. . .
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