In marriage, loyalty, trust and subjection are demanded of both partners. If we are not loyal to God and life, we are automatically subject to Satan and death.
Zeal is characterized as ardent, passionate, energetic, or being on fire. Jesus Christ exemplified this kind of zeal as He drove the moneychangers from the Temple.
Our pilgrimage to the Kingdom will not be easy; we will suffer fatigue from difficult battles with serious consequences. We fight the world, Satan, and our flesh.
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely t. . .
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .
Christians need to have a conscious plan in seeking God. Here are several essential qualities that must be included in any successful course of action.
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
David Grabbe, reminding us that the Days of Unleavened Bread are about leaving one venue (sin and Satan) and moving toward deliverance, warns us that as we leave sin, we do not want to leave our first love, as did the Ephesus congregation as recorded in Re. . .
The sanctification process requires us to cooperate with God in order to produce Christian works and character, preparing us for the Kingdom of God.
Conciliation involves placating others with the intent to bring harmony and peace. By esteeming others better than ourselves, we become a force for peace.
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