Bill Onisick, asserting that getting grape vines to bear fruit is difficult, suggests that the production of succulent grapes is at least a two-year project, in which pruning dead wood and lateral vines that produce much foliage, but little fruit, and expo. . .
The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
The Bible uses so many symbols for God's church that no single Bible Study could do them justice. Here are several more, many of them familiar to Bible readers.
In His discussion of the Parable of the Barren Fig Tree, Jesus does not attribute tragedy or accident directly to any person's sins as the Jews did—instead, He affirms the sinfulness of everyone. The more important factor is will we repent to avoid s. . .
Dew is a creation of God that He uses several times in His Word. Here is how this symbolism applies to us today.
John Ritenbaugh reiterates that chapter 21 describes Jesus Christ's public announcement of His Messiah-ship, when the crowds would select Him to be the Paschal sacrificial Lamb of God. After overturning the money changer's tables and cursing the fig tree, . . .
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Fa. . .
David Grabbe, taking issue with nominal Christianity's faulty doctrine of dominion theology (the belief that it is the Church's responsibility to spread God's Kingdom before Jesus Christ returns), using the "kingdom as leaven" parable as proof, t. . .
How sure is your word? One's word is not worth a whole lot these days in the world, but in the church what we say and promise should be good as gold! John Reid writes that God listens to what we promise—so we had better perform it!
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
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