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The Beast and Babylon (Part Two)

'Personal' from John W. Ritenbaugh

In the vision of Nebuchadnezzar's image in Daniel 2, the head of gold represents Babylon, symbolizing the first of the great world powers. God revealed to Nebuchadnezzar through Daniel that he, as king, embodied this head of gold, signifying Babylon's dominance in the Western world at that time. As the head directs the entire body, this image suggests the continuation of the Babylonish system through subsequent kingdoms—Medo-Persia, Greece, and Rome—down to the end represented by the feet and toes. Biblically, Babylon is not merely a city but often a nation or a worldwide system opposed to God, bearing an adversarial attitude that began with Nimrod. This system, originating in the Tigris-Euphrates Valley, spread its anti-God influence through migrations, affecting civilizations globally and embedding itself in the cultural fabric of the West. Geographically, while the dominant powers shifted from Babylon to other regions, the Babylonish system persisted, influencing the areas where the Israelitish descendants of Abraham, Isaac, and Jacob resided. Thus, Babylon remains a pervasive symbol of a worldly, anti-God system that extends far beyond its original location, shaping the historical and cultural landscape of the Western world.

What's So Bad About Babylon? (2013) (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

In the prophecy of Daniel 2, Nebuchadnezzar, representing the Babylonian Empire, is declared as the head of gold in the great image of a man. This image, with its head of fine gold, signifies the initiation of a series of empires, each carrying forward the characteristics of Babylon through time. The head, as the seat of intellect, memory, and direction in a human body, symbolizes Babylon's foundational influence over subsequent kingdoms—silver for the Medo-Persian Empire, bronze for the Greco-Macedonian Empire, and iron for the Roman Empire. Though Babylon as a nation ceased to exist after its defeat by the Medo-Persian Empire around 539-538 BC, its cultural and spiritual characteristics persist, permeating the systems of later empires and nations down to the present day, as seen in Revelation 17 and 18. God uses Babylon as a symbolic name for a pervasive cultural system of religion, business, education, government, and way of life that continues to influence the Western world. This system, described as a whorish woman in Revelation, represents the manipulative and seductive power that impacts even the lives of believers today. Though no longer a nation, Babylon's way of life—its thinking, business practices, and worship—remains alive, passed through the ages to dominate modern cultures. Revelation 17:5 identifies this system as "MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH," highlighting its enduring, deceptive influence as the epitome of God-defying power. This Babylonian system, originating from the head of gold, continues to direct the course of nations and peoples, as seen in the image's progression to the feet and toes of iron and clay, which are yet to be fully fulfilled. God warns His people to come out of this system spiritually, to turn from its prideful, self-centered ways and idolatrous beliefs, regardless of physical location. The urgency to separate from Babylon's influence is underscored in Revelation 18:4, where a voice from heaven commands, "Come out of her, My people, lest you share in her sins, and lest you receive of her plagues." Thus, Babylon, the head of gold, remains a potent symbol of a corrupt system that believers must resist until the return of Jesus Christ, when He will ultimately destroy it.

What's So Bad About Babylon? (2013) (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.

Strategies for Interfacing with Babylon without Becoming Assimilated (Part Five)

Sermon by David F. Maas

God is not a closed triangular Trinity, but a family consisting of God the Father and God the Son, and will include billions of resurrected, glorified saints.

The Book of Daniel (Part Two)

Sermon by Martin G. Collins

The circumstances surrounding Nebuchadnezzar's dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants).

Prophets and Prophecy (Part Three)

Sermon by John W. Ritenbaugh

John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.

Structure and Sovereignty in Daniel 2-7

Sermon/Bible Study by Richard T. Ritenbaugh

Daniel chapters 2-7 form a chiastic (X shaped) structure. Chapters 2 and 7, 3 and 6, and 4 and 5 are paired and mirrored, reinforcing significant themes.

The Book of Daniel (Part Three)

Sermon by Martin G. Collins

When the commands of a secular state conflict with God's commands, we face the same dilemma as was faced by Shadrach, Meshach, and Abednego.

The Sixth Century Axial Period (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.

Don't Be Indifferent (2010)

Sermon by John W. Ritenbaugh (1932-2023)

Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.

Amos (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.

Truth (Part 3)

Sermon by John W. Ritenbaugh

With the Spirit of God—the light of God—we see the true shape and form of things, and reality appears as something we can see clearly. We find truth.

Color In Scripture

Sermon/Bible Study by Richard T. Ritenbaugh

The Hebrews perceived color differently than we do, assigning symbolic significance to a number of different colors as they associate with concrete objects.