John Ritenbaugh, continuing the description of the pernicious fruit of secular humanism, pointing out the one-way nature of tolerance, such as respecting the perverse life-style of homosexuals and other aberrant behaviors and disrespecting the rights of those who attempt to faithfully serve God, turns his attention to another eroding virtue becoming almost non-existent in today's society. Deference, or common-sense respect, such as taking off one's hat when entering a room, opening a door for a lady, or showing respect for a senior citizen, has largely disappeared as the emerging generation has been taught by the mores of secular progressivism to "diss" their elders, showing contempt for them. Informality, not in itself a negative quality in the right circumstances, has nevertheless proved "a canary in the mine tunnel," giving an early warning of the impending collapse of our society. Former President Jimmy Carter dropped the ban on denim jeans in the Oval Office, and current President Barack Obama has dropped the requirement to wear a suit coat, inviting the citizenry to have increasing disrespect (and perhaps contempt) leveled toward the office of President. The obsession for 'equality' has led to critical erosion of standards of decency and decorum. Our people are beginning to reap the bitter fruit of disrespect and rebellion against all forms of manners and common-sense deference. In Fiddler on the Roof, Tevia lived through a series of social and cultural revolutions, continually threatening his equilibrium as if he were trying to play a violin walking across the gable of a high roof. We are witnessing a similar deterioration of American culture, but having nowhere to escape (except, thankfully, to God's watchful care). In the meantime, we cannot allow the world's lack of deference to erode our character.
John W. Ritenbaugh: In a crowded restaurant not long ago, I noticed that a large number of male patrons entered wearing a hat of some kind, but almost none ever removed it from his head, even after being seated and served. ...
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in its eclectic, pick-and-choose religious hybrids, instead following Gnostic Docetism, which leads to vile, fleshly perversions. Hatred for Yahweh (Jesus Christ), the law, Israel, and the Sabbath, along with endorsing lawlessness, serves as common denominators for all Gnostic practitioners. Modern "Christianity," twisting Paul's writings to turn the grace of God into license to sin (by blurring the distinction between justification and sanctification) is totally derived from Gnosticism.
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the world, must be replaced with the motivation from God's Holy Spirit- cleaning up character and removing defilement from within. How we dress and how we act on the outside is determined by what is in our heart. God desires that we dress, behave, and act according to His upgraded standards. Both clothing and hair length have been perennial flashpoints, signaling and reflecting areas of rebellion, defiled attitudes, and spiritual health providing a reliable barometer of a person's character, as in the cases of Absalom and Nebuchadnezzar. Casualness or carelessness in matters of hair length show rebelliousness in acceptance of covenant prescribed governmental or gender roles.
John Ritenbaugh admonishes that we must continually upgrade our decorum and formality in our approach to God, striving to emulate Him in all that we do. Our culture (paralleling the second law of thermo-dynamics) has seriously degenerated in decorum and standards, pulling everyone down into casual, slovenly and disrespectful behavior. Morally and socially, we must resist the ever-present antagonism toward law, rules, and decorum, choosing instead to submit ourselves to God's standards of order enabling the whole body to be organized, training to become a holy priesthood before God. We must exercise temperance concerning food and drink, dress and demeanor. The non-negotiable rules or instructions given for the organization and administration of the tabernacle were clear, unambiguous and served to enforce strict decorum and formality. What is practiced on the outside reinforces what is on the inside.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and standing in awe of Him, honoring Him, and conforming to His standards. We must always look for the spirit and intent of what God commands rather than look for a specific "thus saith the Lord" clause. The liberal mindset looks for loopholes or strategies for circumventing God's commands, but the Godly mindset fears transgressing the intent and spirit of the law. Formality and decorum (in terms of dress and behavior) are part of godly standards and sanctity.
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