Much of this nation's political, economic, and religious elite are infected with liberalism, with a notable portion of the energy promoting it originating in Protestant church movements. This trend poses a serious threat to true understanding, as evidenced by widespread biblical ignorance among even the more informed and fervent individuals. The public syncretization of Christianity and Islam, seen in events such as readings from the Koran during Sunday worship services at the National Cathedral in Washington, D.C., and other churches across 26 states, further illustrates this shift. Prominent evangelical figures have signed letters suggesting that Allah and the Christian God are the same, a stance that marks a dangerous departure from distinct religious identity as the Beast's influence grows.

The conservative zealots of Southern Christianity stand firmly against the lawless liberalism of the North, whether it originates from Europe or America. They view this liberalism as calumny and tripe, resenting its lawlessness as incompatible with Christianity. With unwavering resolve, they resist what they perceive as the West's apostasy, determined to oppose it with all their being. Southern Christianity is poised to grow into a powerful anti-Western cultural phenomenon, gritting its teeth against Western economic and cultural globalism. There is also the looming question of whether Southern Christianity, with its missionary zeal, will unite to mount a crusade against this liberal Christianity in the North, further intensifying the divide.

Liberalism in Christianity has contributed to a significant shift in the beliefs and values of mainstream Christian communities. Surveys reveal a troubling erosion of fundamental Judeo-Christian ethics, with many Evangelicals questioning the divinity of Jesus Christ and a substantial percentage believing He was a created being or even sinned during His life. Among Catholics, a plurality now supports the legalization of abortion, marking a notable departure from previous stances, while recent papal endorsements of same-sex civil unions signify a dramatic change in perspective within a short span of time. This internal secularization poses a grave danger to the church, threatening its relevance as nominal Christians increasingly abandon core precepts, thus accelerating the disintegration of societal morality.

The spirit in cities often converts individuals to social liberality, particularly as seen with immigrants in heavily populated areas like Los Angeles. Surveys of Mexican immigrants, both legal and illegal, in Southern California reveal a shift in religious beliefs and practices over time. Despite a strong conservative Catholic background in Mexico, many become non-practicing Catholics after living in the United States for a relatively short period, indicating the influence of urban liberality on their faith. American Christian churches have undergone a significant change in attitude toward homosexuality, becoming increasingly accepting and liberal. This shift is largely driven by lay membership persuading church leadership, rather than originating from the pulpit. The momentum for this change stems from an aggressive campaign by the gay rights movement, alongside internal membership pressure and external political influence, rather than from a direct belief in God's Word. This trend of growing liberality in religious communities is expected to continue, distinguishing those truly aligned with God from others.

Liberalism in Christianity has roots in the Protestant church movement, advocating considerable latitude in scriptural interpretation and doctrine. It is described as a tendency verging on secular humanism, often rejecting much orthodox theology. As a philosophy, liberalism is based on the belief in progress, the essential goodness of man, and the autonomy of the individual, while standing for the protection of political and civil liberties. However, this perspective is seen as dangerous by some, as it contrasts with the biblical view of man's inherent evil and deceitfulness. To many Christians, liberalism poses a greater threat than conservatism because it tends to invite human nature toward open immorality, eventually tolerating anything and everything. This pattern of thought is likened to satan's attitude, as described in scripture, where he sought to break free from God's constraints, passing this philosophy of unrestrained liberty on to others, ultimately influencing the systems and basic thought of the world away from the restraint of God's laws.

Liberalism began in Protestant churches as a theological issue long before it was absorbed into mainstream politics as a political issue. It had to begin there because America at one time was almost totally Protestant. Liberalizing America morally and spiritually began in the churches primarily the Protestant churches. About 100 years ago it began to be absorbed primarily into the Democratic Party. Many citizens were already being misled morally and spiritually by gradual degradation of God and the Bible. This was accomplished by very gradually filling the administrations and faculties of universities and colleges with already-deceived liberal-minded administrators and professors until people of that mindset dominated the universities programs. The teachers unknowingly carried the liberal mindset into the elementary and high schools and continued spreading it to the children.

Liberalism in Christianity consists of any progressive opinion or policy that favors change or reform to the established order of God's way of life. This approach stands in direct opposition to conservatism, which preserves that order without alteration. Jesus Christ demonstrated perfect conservatism by refusing to introduce any liberal modification to divine principles, thereby avoiding sin and qualifying as Savior and future King. Those who receive His Spirit gradually abandon liberalism in favor of the same unchanging conservatism. Satan originated liberalism by proposing a reform to the governmental structure under God, believing his vision would improve outcomes if he gained control. He advanced this change through persistent campaigning and open warfare despite inevitable defeat. Human nature, being essentially lazy and prone to pride, readily adopts the same liberal pattern by seeking easier alternatives to humble submission and hard work under God's laws. This process spreads through intellectual and cultural channels, first affecting universities and then broader society, resulting in the erosion of biblical foundations in national life. The outcome appears in widespread lawbreaking, including the destruction of marriage, the taking of innocent life, theft for political gain, and the encouragement of lawless invasion, all justified under liberal visions that have abandoned divine conservatism.

Liberalism in Christianity is illustrated through the phenomenon of Evolution Weekend, an observance backed by the Clergy Letter Project, which encourages clergy across religious faiths to sign a statement affirming their acceptance of evolutionary theory as fully compatible with religious faith. Roughly 13,000 clergy, mostly American and mostly from Christian denominations, have signed this letter, and about 550 churches have planned to participate in Evolution Weekend, showing that secular humanism, pushed heavily in public schools and universities, has infiltrated nominal Christianity and created a false synthesis of evolution and Scripture in many minds. This liberal drift is exemplified by clergyman Dr. Jeffrey DeYoe, who dismisses literal devotion to biblical accounts as a "sin of Creationism," claiming that belief in the limited storytelling of an ancient people cannot contain everything God wants humanity to know. Such a statement reveals how far liberal Christianity has departed from biblical fidelity, since true Christians accept Scripture because Jesus commands reliance on God's every word (Matthew 4:4) and because all Scripture is divinely inspired (II Timothy 3:16). Since Jesus, as Creator (John 1:3; Colossians 1:16; Hebrews 1:2), affirmed the seven-day creation (Matthew 19:4-6) and Noah's Flood (Luke 17:27), belief in evolution effectively denies Christ, His mission, and His message, including the connection between Adam and Eve's sin and the redemptive purpose of Christ's death, rooted in the first prophecy of a Savior in Genesis 3:15. Despite the apparent alarm these numbers might cause, the actual scope of liberal Christian involvement in Evolution Weekend proves quite small. The 13,000 signing clergy represent only about 2.6% of the over half-million clergy in the United States, and the roughly 550 participating churches account for merely 0.2% of the nation's approximately 270,000 congregations, a number that has also declined nearly 50% from its peak in 2009. Moreover, these participating churches overwhelmingly originate from the most liberal, leftist, and humanist wings of mainline denominations such as the Episcopal, Lutheran, Methodist, Presbyterian, and Baptist churches, with significant representation from Unitarian Universalist and United Church of Christ congregations, a few Metropolitan Community churches built upon homosexuality, and even forty-four non-Christian participants, including Muslim and Reform Jewish congregations. Additional secular and metaphysical organizations, such as humanist societies and pagan networks, further reveal the ideological company such liberalism keeps. This confirms the adage that one is known by the company one keeps, showing that Evolution Weekend remains confined largely to ultra-liberal churches and secular humanist groups. Nevertheless, this liberal infiltration signals a broader pattern of anti-God influence steadily advancing in society, one that will intensify as Christ's return approaches, requiring God's people to stand firm against it, as urged in Ephesians 6:13.