The phrase "a virtuous woman" means "woman of worth," "woman of strength," or "woman of noble character." It denotes a woman of skill, aptitude, or achievement.
Boaz is a type of Jesus Christ. Boaz' actions toward Ruth give us insight into the character of our Savior, particularly in His office of Judge.
Clyde Finklea, decrying the careless way the world uses the word "love," does some etymological explorations of the Hebrew words ahavta and chesed connoting giving, commitment, unfailing love, devoted to acts of kindness, mercy, and longsuffering. These c. . .
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or sh. . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed . . .
Luke records four female ancestors of Christ: Tamar, Rahab, Ruth, and Bathsheba. Three out of the four were Gentiles and 3/4 also had glaring sexual problems
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
Richard Ritenbaugh reminds us that counting Pentecost should not be a thoughtless, mechanical act, but should involve deep reflection as to how God has steered our lives and as to how we are managing the spiritual resources He has graciously given each of . . .
Richard Ritenbaugh, reiterating the day-for-a-year-principle, maintains that, as we count the 50 days toward Pentecost, we should reconsider the events of our lives (whether life-changing ones or those we might regard as incidental), coming to understand t. . .
John Ritenbaugh investigates the second chapter of Lamentations, which reflects the emotional state of a stunned observer, realizing that God had wreaked havoc and destruction upon His chosen people, making them the focus of scorn and ridicule of all of th. . .
Clyde Finklea, referring to a book by billionaire J. Paul Getty, How To Be Rich, which discusses being a rich person (that is, living as one) rather than becoming a rich person, asks the question, "How can God's People Be Christian?" Christ, at L. . .
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