David Grabbe notes that John's account of Jesus' crucifixion contains two details not included in the synoptic Gospels: 1.) The episode which portrays Christ thirsting and 2.) the observation that none of His bones were broken (fulfilling Psalm 22:15 and Psalm 34:20). In view in both cases is God's watchfulness to ensure the fulfillment of prophecy. At Exodus 12:9, God instructs that the Passover sacrifice (a type of Christ's Own sacrifice) was to sustain no broken bones. The covenant Abraham made with God in Genesis 15:7, involving God's taking a maledictory oath and occurring on the exact date as the future crucifixion, shows God's avid commitment to the covenant its in every detail. As implied in the text "my body which is broken for you" (I Corinthians 11:24, KJV), where the word "broken" does not appear in the oldest and most reliable texts, Jesus' body was not broken. While some of the Passover symbols involve death, the Scriptures consistently liken the bread to His life (see John 6). Christ is the source of life.
Martin Collins assures us that we are not alone in our faith, but we have an overwhelming cloud of witnesses, both from the physical and spiritual realm. Christ's trial and crucifixion were not historical accidents, Rather, God prophesied both events in minute detail in Old Testament Scriptures. In the incident of Barabbas, the Scriptures amplify the message in quadraphonic sound. Barabbas, whose name means "the son of a man," likely represents all of us who have experienced redemption from death because of Christ. Pilate, who realized that Jesus was innocent, gave the mob the opportunity to request freedom for Jesus as one of his stratagems to free Him. However, the angry mob instead asked for the freedom of Barabbas, an insurrectionist, thief and murderer, a representative of every sinner who has ever lived. Barabbas must have considered himself "lucky" or perhaps was profoundly grateful to the man who died in his place. Like Barabbas, we also deserved to die, but do we consider ourselves lucky or are we profoundly grateful? Herod, Pilate , Pilate's wife, the thief in the cross, and the centurion knew that Christ was innocent, but the angry mob, filled with carnal nature could not countenance the gap between its lack of righteousness and the absolute sinlessness of the real Son of God. The Pharisees fabricated a half dozen false charges against Jesus to pull a bait- and switch con on Pilate, who ultimately submitted to the mob's demand that Jesus be crucified for 'blasphemy,' having declared Himself to be the Son of God, a claim corroborated as the truth by His own Father, His own testimony, angelic beings, shepherds in the fields, the four Gospels and many human witnesses who boldly risked their lives for their testimony—truly a great cloud of witnesses which we should seek to join
Beyond the fact that our Savior Jesus Christ was crucified on a cross of some sort, He used its imagery to instruct His followers: He bids us to take us our cross and follow Him. David Grabbe analyzes what Jesus' command would have meant to those who heard Him, showing that our Savior is asking us to follow His example of sacrifice in our own Christian lives.
Martin Collins, reflecting that Satan's perverted desire to ascend to the apex of the universe was totally opposite to Jesus Christ's desire to empty Himself of His divinity, becoming a human being and assuming the role of a bondservant, concludes that their ultimate fates are opposite as well, with Christ receiving glory and Satan receiving utter contempt. Jesus Christ, in His pre-incarnate state, was in the form of God, possessing all of God's attributes-omniscience, glory, and radiance. As a human being, Christ was subjected to the same experiences as the rest of us human beings, having the appearance, the experiences, the capability of receiving injury and pain, and the temptations of a human being. Yet, because He possessed God's Holy Spirit without measure and never yielded to sin, Christ provided us a pattern as to how to live a sinless life, enduring disappointment, persecution, and suffering for righteousness. Jesus manifested the glory of God by continuing in absolute obedience to the will of God and in maintaining a special relationship with the Father. We can begin to approach that glory as we reflect Christ's behavior in us by our obedience and Christ-like behavior, developing a special relationship with God the Father. Someday, we will be transformed into a similar glory as Christ received at His ascension, having the glory of divine moral character.
Ted Bowling reflects that, although at this time of the year television has produced several depictions of the suffering and death of Jesus Christ, they have all fallen short of presenting the full dimensions of the event—namely the onerous price He had to pay for our sins. Most people do not understand the value of the sacrifice of Jesus Christ's life, from the beginning of the ordeal with the false arrest, the mockery, the multiple trials, the scourging, and the humiliating, horrific Roman crucifixion. We dare not undervalue the price of Our Savior's crucifixion.
To some, Barabbas is nothing more than an interesting detail in the drama of Christ's trial and condemnation. However, his presence during that crucial event contains significant implications for us and our pre-Passover self-examination.
How do we, as modern Christians, bear our cross as Jesus commands? He meant far more than simply carrying a stake over our shoulders! This article shows how vital denying ourselves and taking up our cross is in following Christ.
Crucifixion is man's most cruel, inhumane form of capital punishment. Why did our Savior need to die this way? What does it teach us? This article also includes an inset, "Was Jesus Stabbed Before or After He Died?"
Is it alright to wear a crucifix? Earl Henn reveals the origins of the cross and shows why it is NOT a Christian symbol!
Many use Colossians 2:14 to 'prove' God's law is done away. Is this really what Paul means? Earl Henn uses the Bible to explain the apostle's intent in this verse.
In this sermon on the death, resurrection, and ascension of Christ, Richard Ritenbaugh, using three consecutive Psalms (22-24), affirms that Jesus Christ was the antitype, perfectly fulfilling the Old Testament types, slain as the Lamb of God on Passover, Nisan 14, resurrected with the cutting of the wavesheaf at the conclusion of the Sabbath, and ascended to His Father at the time of the waving of the sheaf.
John Ritenbaugh observes that we need to learn how to adjust to time as God views it—a view that is vastly different from ours. In Jesus' prayer in John 17, He asks for unity in relationships, especially cooperation, reconciliation and peace within the emerging, developing family of God. We are to glorify God by carrying on the work that He has initiated by His death and the example of His life. God will save and glorify those who are doing the work (bearing our cross, enduring, and witnessing through our lives). Unlike the other accounts of Jesus' trial and crucifixion seeming to show His passivity, John shows Jesus totally in charge, purposefully and courageously moving across the Brook Kidron to meet the advancing enemy to willingly lay down His life. The entire trial of Jesus was a disgusting mockery of justice, built on false charges, false witnesses, and a number of compromised judges.
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