With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
Believe it or not, we are all affected by slavery, as human servitude comes in many forms: physical, mental, emotional, spiritual, economic, political, etc. Martin Collins exposes modern slavery in its many guises, comparing it to the Bible's depiction of . . .
Capitalism is based on the ability to own land, making it possible to produce wealth. In the new socialist economic system, we are becoming economic marionettes.
John Ritenbaugh, citing Proverbs 13:22 suggesting that a moral man plans an inheritance for his offspring, warns us that because the prophecy about the stranger rising above Israel (Deuteronomy 28:43-44) because of our collective sins is being fulfilled be. . .
John Ritenbaugh, comparing two social movements for which we did not volunteer, namely (1) our calling into the Kingdom of God and (2) our birth into our socio-cultural milieu, asks us if we really want to continue with the one we were born into. Former Pr. . .
Solomon declares in Proverbs 22:7, "The rich rules over the poor, and the borrower is servant to the lender." How true that is! ...
For centuries, Christians have anticipated the coming of the end-time Great Tribulation, prophesied by Jesus in Matthew 24. However, Charles Whitaker describes a historical great tribulation, comparing it to what has happened in the United States since the. . .
John Ritenbaugh reiterates the warnings of former President Jimmy Carter and former Under Secretary of the Treasury under the Reagan Administration, Paul Craig Roberts, that we, no longer a representative democracy, have become an oligarchy, ruled as we ar. . .
John Ritenbaugh, acknowledging that unscrupulous politicians have transferred trillions of dollars of earnings to 'taking care of the poor,' evidently with the ulterior motive of creating millions of dependents (and potential voters), points out that these. . .
The United States of America is a global economic colossus by any measure. However, the world's financial winds seem to be changing. David Grabbe points out the emergence of powerful Middle Eastern concerns and Muslim banking practices that threaten Americ. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, meta. . .
John Ritenbaugh, reminding us that these commentaries are connected end-time prophecies, states that the current feverish trade in precious metals commodities indicates an impending economic collapse. Chris Hedges, in his article "Brave New Dystopia,&. . .
In this keynote address of the 2008 Feast of Tabernacles, John Ritenbaugh, describing the scene in the parking lot following a university football game, in which garbage, litter, and abandoned automobiles covered the grounds, suggested that this scene prov. . .
On the heels of the red horse of conflict gallops the black horse and its rider, commonly interpreted as famine. It also includes scarcity resulting from oppression.
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and . . .
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