John Ritenbaugh reports that the two total eclipses and the eclipse of the moon, creating an eerie bloody cast appearing on the spring and fall Holy days this year may have some biblical significance ( Genesis 1:14). A set of astronomical events like these. . .
God gave Israel a calendar, including a starting point for the year. He tells Moses simply, "This month shall be your beginning of months; it shall be the first month of the year to you."
The recent Lunar Sabbath phenomenon is unbiblical and unworkable. The weekly Sabbath, observed every seventh day, is correct and in line with God's Word.
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
Richard Ritenbaugh, examining the Jewish observance of the ten Days of Awe, occurring between Tishri 1 (Rosh Hashana/Day of Trumpets) and Tishri 10, (Yom Kippur/Day of Atonement), points out that, even though there are no biblical instructions to observe t. . .
God spoke audibly to Moses and the people, intentionally testing their faithfulness, to instill the fear of the Lord in them, and to keep them from sin.
One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
John Ritenbaugh, focusing on the Year of Release which falls on the Feast of Trumpets, relates that the Year of Release has ushered in major historical events, such as the September 11th attack and two financial collapses in 2001 and 2008. The Year of Rele. . .
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
Using primarily the story of Joseph, John Ritenbaugh expounds the lessons we can learn and the encouragement we can glean from God's dealings with men during the time of the Feast of Trumpets.
John Ritenbaugh reiterates that if God had accepted the calendar for 1600 years, it would be presumptuous for one living at the end of days to call it flawed. This calendar issue had surfaced during the tenure of Herbert W. Armstrong's apostleship and was . . .
Clyde Finklea, reflecting on Alan Jackson's hit song, "Remember When," a nostalgic ballad blissfully focusing back in time on happy life events, recalls his and his wife's calling into the truth. The focus is on the Holy Day of Yom Teruah (Feast of Trump. . .
If we do not keep God's holy days, we will deprive ourselves of the knowledge of God's purpose. Jesus and the first century church observed and upheld these days.
Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
John Ritenbaugh, reminding us that the scene does not change between John 7 and 8, but the location changes in chapter 9, a location where He heals a man who had been blind from his birth. This stirred up another controversy with the Pharisees. All of the . . .
The Feast is always the highlight of our year. But what do we do afterward? How can we sustain the high level of zeal that began at the Feast?
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