John Ritenbaugh, focusing on Jesus Christ's prayer that God's called-out ones would be in perfect unity, and that eventually the entire population of the world will be united, posits that the secularist demand for diversity is intrinsically opposed to unit. . .
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
The recent riots in the Paris suburbs draw attention to a Europe-wide problem: Two very different cultures are battling for supremacy. David Grabbe points out that the powers that be in Europe still do not want to confront this life-and-death issue.
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
Martin Collins, highlighting examples of political correctness, the use of inclusive diction and the disuse of "sexist" language (e.g., police officer instead of policeman), warns of Microsoft's new AI-based software ("Ideas in Word") d. . .
Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.
Herbert Marcuse and Saul Alinsky introduced a more pragmatic form of Marxism into American academia, facilitating self-destruction by creating 'victim groups.'
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
John Ritenbaugh indicates the phrase in Daniel 12:4 about 'running to and fro' could apply both to literal speedy travel and feeling overwhelmed, both interpretations directly influenced by technology. Even with technology, diversity and multiculturalism c. . .
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
Martin Collins, observing that despite such inane, politically correct slogans such as "unity through diversity," neither unity nor peace really exists in the world, but conflict has continued to increase. Though we are periodically confronted wi. . .
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