Legalism

As our various governments become increasingly liberal, a horrifying—a word chosen with care—paradox becomes more apparent: A more liberal America is becoming less free. ...

Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.

In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.

The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.

Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .

Imagine that you receive a personal summons from a mysterious benefactor. ...

The biblical instructions for Sabbath keeping apply far more to the church than to the Israelites, who did not have the fullness of scriptural counsel.

A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.

The road that leads to salvation has ditches on either side: legalism and liberalism. God's way perfectly balances and blends law and grace, producing the "new man" within us.

Martin Collins maintains that justice is more a process of doing (exercising justice, mercy, love, humility and faith — in short, the way of give) in all of our interpersonal relations rather than rendering a stern verdict or sentence. God's justice . . .

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.

Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of paganism s presumptuous.

Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.

Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.

Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .

John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .

By describing the powerful, psychological effects of music, Martin Collins enlarges upon the Turkish proverb, "As the music is, so are the people of the country." Music preference is a self-conscious declaration of the community with which people. . .

Paul marveled at the Galatians' turning away. It was only 20 years before someone perverted the gospel into something that was no longer good news!