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Liberalism and Legalism
CGG Weekly by Richard T. RitenbaughAs governments become increasingly liberal, a paradox emerges: a more liberal society is becoming less free. While liberals disdain moral standards and work to dismantle them, they are legal maximalists, burying society under an avalanche of laws, regulations, orders, procedures, and bureaucratic oversight. Since their predecessors failed to remake the world through revolution, liberals have chosen to do so through legal means, one law or regulation at a time. Hidden within the invisible bureaucracy supporting elected leaders, they tinker with freedoms, slowly transforming a free land into a nation bound by a legal straitjacket. The legal code has grown so massive that no one can keep abreast of it, fueling the explosion of the legal profession to handle the intricacies and frequent violations of these laws. Liberalism is stifling the nation, and legalism is its weapon. In contrast, God commands humanity to follow only ten principles of living, the Ten Commandments. Compared to life under human liberalism, living under God's revealed way of life is liberating.
Righteousness from Inside-Out
'Ready Answer' by David F. MaasIn Matthew 5:20, Jesus declares that unless our righteousness exceeds that of the scribes and Pharisees, we will not enter the kingdom of heaven. The key to understanding the leaven of the Pharisees lies not in their zeal for keeping the law, but in their zeal for finding loopholes to twist it for their own ends. Their approach was akin to brinkmanship or marginalism, always testing how close they could get to the edge without crossing over. This legalistic behavior mirrors a morbid curiosity about boundaries, focusing on the negative rather than the vast positive choices available within God's law. The spirits of legalism and lawlessness are twin siblings, both fixated on boundaries rather than the freedom to do good within them. Legalism, as practiced by the scribes and Pharisees, failed to move from external observance to internal transformation. Their righteousness was driven by self-interest, motivated by anticipation of reward or fear of punishment, rather than a deep, internal desire to express love through God's law. Jesus calls us to rise above this, developing an internally motivated, outgoing righteous character that surpasses the superficial righteousness of the scribes and Pharisees.
Striking a Balance
Sermonette by Richard T. RitenbaughLegalism represents a dangerous ditch on the right side of the narrow road to salvation. It emphasizes an extreme focus on abiding by every minute detail of the law, which is not inherently wrong, as God desires obedience to His laws. However, a legalistic person, much like the Pharisees, becomes so preoccupied with the specifics of the law that they neglect the greater principles of faith, justice, and mercy that matter most to God. They live in constant fear of breaking the law, seeing sin in every action and thought, and build rigid legal walls around their lives to avoid any possibility of transgression. These walls often consist of man-made ordinances, such as the Pharisees' burdensome regulations about what could be carried on the Sabbath, which serve no true spiritual purpose but instead create unnecessary hardship. This legalistic mindset frequently extends to family and friends, imposing suffocating burdens on them by expecting adherence to the same strict, self-imposed rules. Such an approach makes Christianity feel restrictive and binding, forgetting that the letter of the law kills, while the Spirit gives life. Christ confronted this issue directly with the Pharisees, denouncing their hypocrisy for focusing on trivial ordinances while disregarding justice, mercy, and faith—core elements of a relationship with God and others. Legalism can lead to self-righteousness, where a person establishes their own standard of righteousness above God's, becoming puffed up with vanity over their knowledge and precision in law-keeping. It may even result in a tally-sheet mentality, where one believes their accumulated righteous deeds will outweigh their sins, obligating God to accept them. This path ultimately distracts from the true purpose of God's law and the upward climb to His Kingdom.
Traditions of Men, Continued
Sermonette by Craig SablichWe must always select the perspective through which God wishes us to view the Bible and not the man-made systems and interpretations.
Forms vs. Spirituality (Part 4)
Sermon by John W. RitenbaughThe yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
'But I Say to You' (Part One): The Spirit of the Law
Sermon by Richard T. RitenbaughOur righteousness must exceed the that of the Pharisees, keeping God's law in the spirit rather than in the letter, replacing the law of death with the law of life.
The True Gospel (Part 6)
CGG Weekly by Richard T. RitenbaughPaul marveled at the Galatians' turning away. It was only 20 years before someone perverted the gospel into something that was no longer good news!
'But I Say to You' (Part Two): Murder and Anger
Sermon by Richard T. RitenbaughMurder originates in the heart. Nothing from the outside defiles a man but originates in the heart governed by carnal human nature.
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath
'Personal' from John W. RitenbaughIn the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
The Road Less Traveled
Article by Richard T. RitenbaughThe road that leads to salvation has ditches on either side: legalism and liberalism. God's way perfectly balances and blends law and grace.
God's Law in Our Mouths
Sermon by Richard T. RitenbaughThe Protestant doctrine of grace is antinomian, thinking that justification is a synonym for sanctification and salvation, ruling out any need for works.
The Pharisees (Part 1)
Sermon by Richard T. RitenbaughHaving their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.
Christmas, Syncretism, and Presumption
'Personal' from John W. RitenbaughMany think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of biblical truth and paganism is presumptuous.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
When Actions Contradict Stated Beliefs
Sermon by Martin G. CollinsHypocrisy consists of professing beliefs or virtues that one does not genuinely possess. The primary motivator is pride, and its resulting sin is lying.
All His Ways Are Just
Feast of Tabernacles Sermon by Martin G. CollinsJustice is more a process of doing (exercising mercy, love, and faith) in all of our interpersonal relations rather than rendering a verdict or sentence.
Psalms: Book Five (Part Five): Psalm 119 (Part Two)
Sermon by Richard T. RitenbaughEven though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
The Holiness Code
Sermon by Richard T. RitenbaughA portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
The Fourth Commandment (Part 2)
Sermon by John W. RitenbaughThe Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.