Deists believe that a Creator God exists but that He does not intervene in its affairs. Yet Genesis is filled with rich examples of God's close involvement.
Deists believe that creation proves the existence of God, yet they assert that God has left this marvelous and interdependent creation to manage itself.
John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we. . .
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances, particularly in the church?
God knows the end from the beginning, but He does not give us all the details at once, except as they are necessary for us for His purpose to be worked out.
Is it not galling, indeed angering, that renowned people from the world of Christianity cannot give a forthright and true answer straight from God's Book?
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
God's sovereignty is one of the most important issues a Christian must consider. Have we acknowledged that He has total authority over us in particular?
How involved has God been with humanity since its creation? Is He actively involved in what is going on? Or has He left things to work themselves out?
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
Is God sovereign over angels? What about mankind's choices? God's sovereignty is absolute as He directs events toward the culmination of His plan.
We have to exercise faith, realizing the timing will be right for us, enabling us to accept His provisions and decisions for us without fear or anxiety.
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
A converted person, accepting God's specific care with His children, realizes that both prosperity and deprivation are tools in the Creator's workshop.
The true nature of God differs greatly from the trinitarian concept. Having created us in His form and shape, God desires to develop us into His character image.
John Ritenbaugh, reflecting on how God perceives us, indicates that God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This Election (predestined and foreordained by Almighty God) should be the do. . .
The book of Amos is an astounding prophecy, closely paralleling the conditions in the Western world today. Amos reveals how unrighteousness undermines society.
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
The story of Joseph offers lessons and encouragement regarding God's dealings with men during the time of the Feast of Trumpets.
Since God clearly was involved in the lives of people in Old Testament times, if He does not change, should He not interact with people in the New Testament era?
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
We may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.
Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.
Jesus reveals that the Father has always had supreme authority, and that He and His Father are absolutely at one in purpose. We must conform to their image.
The book of Hebrews resonates for the church of God at this time due to the strong parallels between our circumstances and those of the first century church.
John Ritenbaugh, continuing his exposition on Ecclesiastes 6, appraises the book of Ecclesiastes as the most bluntly profound book in the entire Bible, pointing to our urgent need to develop a relationship with God. We did not create ourselves or give ours. . .
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
John Ritenbaugh assures us that God is involved in the minute details of every converted person's life just as much as He is in the major historical world events. As a new creation of God (II Corinthians 5:17) we receive continuous, meticulous, detailed at. . .
Thomas Jefferson claimed that mankind has inalienable rights and inherent value. But who exactly assigned worth to us as a people? What is that value?
Secular Americans snicker at insurance policies that refer to hurricanes, floods, tornadoes, and other natural disasters as 'acts of God.'
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon in. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .
Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment be. . .
John Ritenbaugh, reiterating that wisdom is not the answer to all of life's problems, indicates that it is still a valuable virtue, transforming us for good and a sense of well-being. In the matter of deference to civil authority, we must remember that, as. . .
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Ecclesiastes is full of frustration, bluntness, and even a little hopeless. However, its themes are realistic and necessary for us to grasp.
Although Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
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