Richard Ritenbaugh acknowledges that it is a tough time to be a parent, especially with leftist 'progressive' draconian child endangerment laws, threatening to confiscate offspring if parents dare to publicly discipline them. Recently, the University of Virginia's Institute on Advanced Culture identified four current parenting styles ,(1) the faithful, (20% of the population) sticking to religious principles, talking about religion, (2) the engaged progressives (21% of the population), focusing on teaching children responsibility and decision-making, but leaving religion out, relying on personal and subjective experience , (3) the detached-hands off, non-interfering, laisses-faire style, (19% of the population), and (4) the over-indulgent American Dreamer style (27% of the population), putting their children on a pedestal, super-inflating their egos. British Nanny Emma Jenner, explaining the failure in modern child-rearing practices, suggests that parents now (1) have a fear of their children, not wanting to upset them, (2) have lowered the expectation bar, making no demands on them, (3) have lost support from the public in terms of instilling respect for authority figures, (4) have relied on shortcuts such as television and video games instead of genuine interactive supervision, and (5) have become worn-out slaves of their children. To counteract these deleterious practices, parents must take three actions. (1) They must establish their authority—the earlier the better, realizing that the biblical line of command consists of God the Father, Jesus Christ, the husband, the wife, and the children as subjects, and not the other way around. (2) Parents must also be consistent and on the same page, refusing to be manipulated by crafty dividing tactics of their offspring. (3) Finally, parents must be involved with their offspring, staying at post all the time, supervising their maturation into God-fearing people.
Mike Ford, acknowledging that learning is a never-ending process, maintains that senior citizens have just as much capability of learning as younger people do, but "seniors" utilize different parts of their brain. To be sure, because we lean towards resting on our laurels and coasting, learning as we get older tends to slow down, but it does not have to be that way. As we systematically and daily ingest God's holy Scriptures, including the Psalms and Proverbs, we might be well-advised to arm ourselves with a highlighter or pen to mark those new insights we have previously overlooked. Proverbs 1:5 assures us that a person mature in the faith can always learn more; it is possible to teach an old dog new tricks.
Kim Myers maintains that, while many people in the world likes some of God's laws, such as the proscriptions against murder and theft, they like to pick and choose when it comes to the rest, preferring a blend of their own preferences with some of God's laws added in. The penalties that result from breaking God's laws are sure and exacting, as we witness in homes in which adultery or fornication has taken place. Breaking any of God's laws is the height of stupidity. The experiences of those who have once committed to God's ways and then started to compromise have not been pleasant or successful. Young people, unfortunately, seem to be oblivious to painful cause-and-effect relationships. One does not conceal his foolishness in a vacuum, but it is on display for everyone to see. Our nation has felt the incremental effect of God's curses as it systematically replaces tenets of God's Law with foolish laws concocted from human reason. God's called-ones must not follow suit, deciding which of God's laws we keep, and which to discard. We must embrace the full counsel of God, trembling before His every Word. We want to have joy by living by every word that comes from His Mouth.
Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the family, its most important component, is dysfunctional. It is impossible to raise families without God. Gentile societies have historically demonstrated subhuman treatment to both women and children; Modern Israel apparently wants to follow suit by murdering 3,000 children per day, with 1.09 million unborn children annually. Last week, the largely reprobate American Congress voted to fund the guilty murderers on a grand scale, an act even natural law would regard as patently inhumane. Children have two duties to their parents: to obey them (in the Lord) and to honor them. The parent (ideally) is to serve as a representative of God to the child. Cursing parents in the Old Covenant was a capital offense. Honor goes far beyond obedience. The parent is expected to teach children in a restrained and balanced way, not embittering, provoking, irritating, harassing, and not breaking the spirit of the child. Parents must remember that customs change, that trust trumps control, and that children need encouragement. Sons must be prepared for leadership, being encouraged to offer suggestions in family meetings. Aubrey Andelin offers fathers positive suggestions as to conducting family meetings and communicating. (1) Stop all activities and give full attention to the children. (2) Listen carefully, even if not in agreement. (3) Be understanding and express sympathy for their ideas. (4) Tell them you will think about their suggestion. (5) Praise their ideas as useful and important contributions even if you are not able to agree with, or implement, them. As parents, our mandate is to bring children up in the understanding of the Lord's will, largely by our own positive example.
Richard Ritenbaugh asks us to consider how we would discipline a recalcitrant, obstinate child, examining a repertoire of techniques from harsh to indulgent, reminding us that good parents should have a whole quiver of solutions, not just a carrot or a stick. The children of Jacob have throughout history behaved like spoiled brats, perennially earning God's wrath and discipline. Yom Teruah, the Day of Trumpets, pictures a shout of warning, a time of gloominess and dread, the Day of the Lord in the valley of decision, the great tribulation when God's wrath will be poured upon mankind, a curse they bring on themselves. Sadly many in God's Church will also ignore the warning, reaping the consequences of their lack of submission. God is full of grief that it has come to this sad state of apostasy. Our worship on the Day of Trumpets should constitute praise and worship, extolling the attributes, blessings, and promises of God. The Feasts of God establish God's statutes, laws, testimonies, ordinances, and rulings. If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry. God tested physical Israel and is continuing to test spiritual Israel, the Israel of God. We dare not imitate the rebellion of our forebears on the Sinai who fell into idolatry, but rather must hallow God and keep His Commandments.
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon reminds us in Ecclesiastes 8:17 that we are not privy to God's operations under the sun, but we must nevertheless leave room for God's operations, realizing that He has the prerogative to impose both blessings and calamity, the latter as a response to man's disobedience. God wants us to witness difficulties and the natural consequences of sin. In these difficult times, we need to be mindful that God is carefully watching us. As we yield to God, and apply godly wisdom, analyzing, calculating, observing, etc., our knowledge increases and we add an extra dimension of character as we morph into God's offspring. One of the difficult lessons we must process is that God backs up constituted authority, regardless of the governmental structures that placed it into office. We must realize that whether we are dealing with federal representatives, city council members, the policeman on the beat, our employer, our teachers, or our parents, we owe them the same deference and respect we would give to God. The human family was given by God as the building blocks of all governmental structures. As the beginning of wisdom is fear of Almighty God, we humans learn to fear, giving deference and respect to our parents, and then transfer this deference to civil government and other governmental structures of society. We must continually remember that we are strangers, pilgrims, and sojourners in an alien land. Even if we consider ourselves ambassadors of a heavenly kingdom, our latitude to participate in the governmental structures in this world has been greatly restricted. Nevertheless, we are obligated to render respect, deference, and honor to constituted authority as though we rendered it to God.
David Maas, cuing in on Paul's declaration of a debt he owed to Greek and Barbarian, to both the Hebraistic Jewish world view and the Hellenistic world view, observing that God has chosen to canonize the Scripture in both Hebrew and Greek, contends that these major two dominant forces in western culture were meant to be symbiotic partners, like husband and wife, each representing only a partial, incomplete aspect of God's character. As maturing Christians, called to judge in God's coming Kingdom, we are called to lay aside the childlike tendency to over-correct, violently and impulsively moving from one ditch to the other. As the mirisms in Ecclesiastes 3 and the comparison examples in Ecclesiastes 7 were meant to be contraries rather than contradictories, we must metaphorically go beyond the simple on-off switch and canoe paddle, devices that served us well when we were first called. But as we mature, we must adopt the steering wheel and the rheostat mechanism, allowing degrees of brightness and intensity, allowing for variables of time, place, and circumstance, which are different for each of us. The only time a jagged spike is desirable is when the line on the electrocardiogram goes flat and we are compelled to use a defibrillator to shock it into activity. In our trials and our spiritual gifts, one size does not fit all, and our overcoming skills, our ability to judge, and especially our ability to grow spiritually and bear fruit should reflect these variables. Whether we are talking about diabetic blood sugar spikes or the spike of malfunctioning heartbeat on an electro-cardiogram, or most importantly, the metaphorical spikes in our spiritual journey, we must seek God's spiritual pace maker (Hebrews 8:10) a balance mechanism for regulating these dangerous fluctuations.
Along with the misdeeds of a handful of the NFL’s domestic violence offenders, the case against Minnesota Vikings running back Adrian Peterson—accused of child abuse after whipping his son with a switch from a tree—has started countless conversations all over the country. ...
Richard T. Ritenbaugh: Part of the problem that confronts young people today is that they—and frankly, all of society—have a devilish misconception of what is fun. ...
The fifth commandment stands at the head of the second tablet of the Decalogue, the section defining our relationships with other people. John Ritenbaugh examines why this commandment is so necessary for our families, for our societies, and even ultimately for our and our children's relationships with God Himself.
Martin Collins, reflecting on the tendency of society to prescribe drugs for every social malady, indicates that we often fail to see that the chastening we receive may be what God uses to sanctify us, preparing us as His spiritual children. When God starts a project, He finishes it; we must assiduously emulate that trait. If we are not receiving God's correction or chastisement, we should be alarmed. As Job was chastised by God, he learned submission and acquiescence, humility, silence, repentance, and that he had not seen the omnipotence of God. Chastisement focuses more on discipline and training than punishment. God uses circumstances such as financial loss or illness to steer us toward sanctification. Without godly chastisement, we may succumb to spiritual pride, self-confidence, self-satisfaction or smugness, but with godly chastisement, we attain humility, meekness, strength under control, and patience.
Clyde Finklea: During His Passover instructions to His disciples in the upper room, Jesus uses an illustration to explain how God works with us to produce fruit in our lives...
John Ritenbaugh profiles the narcissistic personality, characterized by a highly self-absorbed and manipulative individual who, on one hand, has abused his God-given gifts and, on the other hand, neglected the responsibility of using them properly. Probably the biblical character best exemplifying the narcissistic personality is David's son, Absalom, clearly a spoiled son in a dysfunctional family. David was not noted for his childrearing skills, rarely calling any of his children into account for their behavior, but pampered them and indulged their multiple transgressions. Moreover, in both David's and Jacob's polygamous marital situations (tolerated but not condoned by God), fairness would have been next to impossible. Absalom developed a highly deceitful charm, able to "sweet-talk a bird out of a tree" with his disarming verbal eloquence, learning to be a controller par excellent. Using his scheming manipulative skills, he stealthily (taking the law in his own hands) arranged the murder of his older brother, a competitive contender for the throne. Absalom, using his manipulative charm and unctuous verbal skills, won the hearts of the common people, undercutting his father's honor and authority. For his vanity, his self-aggrandizement, and super-inflated ego, he became a "pin cushion" at the order of Joab. Absalom used his gifts and talents only for himself. With Absalom's negative example in mind, we need to make sure we do not use our spiritual gifts for self-service or self-aggrandizement, or worse yet, not to use them at all. Our children are gifts from God; we as parents must pass on to our children the sense of responsibility that has been given to us. We have to make ourselves answerable and responsible for their behavior, disciplining them for their carelessness and reinforcing their thoughtfulness. If Absalom would have been reared with these principles, much of David's bitterness and heartache would have been alleviated.
The frenzied pace at which we live takes its toll. Stress, anxiety, pressure, and busyness are the norm in our Western, civilized nations. The demands of life leave most adults gasping for breath and struggling to shoulder the load. But what effect is this pace having on the next generation?
Though experts proclaimed the twentieth century the Century of the Child in 1899, from a biblical perspective our social advancements have made life worse for our children. Martin Collins shows how the Bible predicted this of the end-time generations. (Also includes the inset "America's Lost Children.")
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God. And such a person will not turn away from the teaching delivered by the apostles.
John Ritenbaugh reiterates that since a nation is, for the most part, a family grown large, respect for the fifth commandment constitutes the basis for all good government. The family provides the venue for someone to learn to be hospitable and to make sacrifices for one another, learning the rudiments of community relations. For the child, parents stand in the place of God in the family structure, as the child's creator, provider, and teacher. Successful parenting involves sacrifice and intense work. The quality of a child's relationship with his parent (as well as the quality of parenting) determines his relationship to the community as well as to God. Compliance to the fifth commandment brings about the built-in, promised blessing of a long quality life. Our obligation to honor and to take responsibility for the care for our parents (as well as those more elderly than we are) never ends.
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center pillar with the Sabbath commandment. The honor and deferential respect accorded to Almighty God should transfer to our physical parents and ultimately to other authority figures in society. Because the family structure provides the basic building block or template for all government, including the Government of God, if the family is undermined, society and government is likewise undermined. Because parents stand in the place of God, parents (because they are the formulators of the child's character) must live a life worthy of reverence as well as taking a timely, active, " hands —on" approach to the child's education and upbringing. God demands that parents produce Godly seed.
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired faith, these otherwise ordinary people received the inspiration to go against seemingly impossible odds, accomplishing super human goals and objectives. This roll call of the faithful serves as a cheering section for the rest of us who are still enduring our trials, still enduring God's chastening, prone to discouragement and occasionally feeling like giving up. Like the heroes of faith- and most notably our Elder Brother Jesus, we need to look beyond the present, looking at the long term effects of the trials and tests we go though, seeing their value in providing something in us that we would otherwise lack (the peaceable fruit of righteousness) to successfully make it into God's Kingdom. God lovingly chastens and disciplines those He loves.
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