We need to avoid the trap of self-justification, allowing our hasty words to lure us into sin. We must be quick to listen, and slow to speak.
Martin Collins, focusing on Romans 1:18-20, reiterates that those who refuse to acknowledge the Creation's public revelation that God exists are totally without excuse. Mankind plagiarized every one of his inventions and innovations from a design God had a. . .
Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather. . .
John Ritenbaugh reports on an interview in which a British reporter had questioned Stephen Hawking about his book, The Grand Design. Hawking, claiming that although the existence of God could not be disproven, he smugly stated that there was really no reas. . .
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this . . .
Why do people subscribe to evolution with more blind faith than a Christian needs to believe in a Creator? And what has been its fruit in society?
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
Mike Ford, exposing one of the most colossal frauds that ever existed, the global warming hoax perpetrated by pseudo-science, warns us that it has morphed into the fastest growing religion in the world. Proponents of this bogus religion claim that, if we c. . .
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
More time to change does not always lead to more repentance. It may actually increase the danger that we will adjust to the sin and think it acceptable.
Winston Churchill observed that 'Russia is a riddle wrapped in a mystery inside an enigma.' The majority of organized 'Christianity' has a similar view of God.
Ronny Graham, reflecting on the perennial growing season (including the dormancy periods when the leaves fall), focuses on the function of the leaves, both to provide nourishment to the tree by photosynthesis and oxygen for animals and humans. As the sunli. . .
A political party has the trappings of a religion, trying to get adherents to their beliefs and ideas. America is being torn apart by two false religions.
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.
The scope of the prophesied falling away is obviously international, affecting the entire world, involving a dramatic global rejection of even basic truth.
John Ritenbaugh warns us that the book of Amos is specifically addressed to us- the end time church (the Israel of God) - the ones who have actually made the new covenant with God. Having made the covenant, we must remember that (1) privilege brings peril-. . .
When we yield to God's Spirit, we receive the power to do the things God has prepared His firstfruits to accomplish, adding to the capabilities of the spirit in man.
American culture is in obvious decline, and it is undoubtedly linked to the fact that mainstream Christianity is bereft of moral leadership. While it may turn around, the outlook is bleak. John Ritenbaugh exhorts the reader to remember God's purpose for hu. . .
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God req. . .
David Grabbe, cuing in on II Peter 3, asserts that there are good reasons why Christ has not yet returned, reminding us that scoffers and false teachers will test the faith of those who once accepted the truth. Some will yield to their natural desires, fin. . .
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous al. . .
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
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