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Are the Sabbath and Holy Days Done Away?
'Ready Answer' by Earl L. HennIn the cultural and historical context of Colossae, the people were heavily influenced by pagan philosophies that promoted perfection through self-denial and abstinence from pleasure, leading to an ascetic community with a religion of severity. Many who entered the church brought these philosophies with them, negatively impacting the congregation. Paul addresses this in his writing, urging the members not to be concerned with the community's opinions about their enjoyment of good food, wine, and joyous celebration of the Sabbath and festivals, as Christ has conquered the world and its rulers. He emphasizes that the Sabbath and holy days are shadows or symbols of future events in God's plan, with the Sabbath representing the Millennium when Jesus Christ and the saints will rule for a thousand years, and the holy days symbolizing various steps in God's purpose and Christ's work to fulfill them, serving as annual reminders of God's great purpose in creating mankind. Paul clarifies that the true essence of these observances lies with the church, the body of Christ, and instructs the members to follow the spiritual leaders' example in worship, disregarding external judgments from the community.
Does Paul Condemn Observing God's Holy Days?
'Ready Answer' by Earl L. HennIn addressing the spiritual state of the Galatians, it becomes evident that they were reverting to practices labeled as weak and beggarly elements, which held them in bondage. These elements of the world, as described, pertain to the influence of Satan and his demons, the rulers of this world and the authors of all idolatrous worship. The term "elements" derives from the Greek word stoicheion, indicating any first thing or principal, and extends to the heavenly bodies that regulate the calendar and are tied to pagan gods and festivals. Before the coming of Christ, both Jews and Gentiles were in bondage under these elements, subject to sin and the evil ways of this world due to the carnal mind's enmity against God. Paul expresses deep concern that the Galatians, having known God, were turning back to these demon-inspired, idolatrous practices from which God had called them. He clarifies that the days, months, seasons, and years they observed were not God's holy days but pagan, idolatrous festivals and observances tied to the worship of deities they served before their conversion. These practices represent a return to their former slavish, sinful ways, rooted in superstition and heathen customs. Paul condemns such a way of life, inspired by Satan and his demons, as the principal cause of the world's evil, urging a complete departure from these unchristian traditions and customs.
Whatever Happened to Gnosticism? Part Two: Defining Gnosticism
Article by David C. GrabbeThe elements of the world, also termed as the basic principles or powers of the world, refer to the demonic forces that shape this cosmos. These powers, led by satan and the demons, are the source of a deceptive philosophy that promotes salvation through special knowledge. This philosophy, filled with vain deceits, directly contradicts the truth about God and His purpose for mankind. With relentless influence, these powers keep prompting men and women to embrace empty ideas that threaten to rob them of their faith, hope, understanding of God, relationship with Him, vision, and the purpose He is working out. Though humans play a role in passing down these traditions, it is the powers of the spirit world that keep these messengers aligned with falsehood and blinded to the truth.
The Covenants, Grace, and Law (Part Twenty-One)
Sermon by John W. RitenbaughThe Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
The Life Which I Now Live
Sermonette by Martin G. CollinsGod is putting the us through trials to determine if we will remain loyal to the covenant we made with God, living a life of sacrifice.
The Covenants, Grace, and Law (Part Twenty-Two)
Sermon by John W. RitenbaughThe Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
The Covenants, Grace, and Law (Part Twenty-Three)
Sermon by John W. RitenbaughIn Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
Does Doctrine Really Matter? (Part Fourteen)
Sermon by John W. RitenbaughGod has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
The Covenants, Grace, and Law (Part Twenty-Four)
Sermon by John W. RitenbaughThe days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
The Covenants, Grace, and Law (Part Twenty-Six)
Sermon by John W. RitenbaughChrist will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
The Colossian Heresy and Laodiceanism
Sermon by Richard T. RitenbaughColossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Ecclesiastes Resumed (Part Twenty-Four)
Sermon by John W. Ritenbaugh (1932-2023)The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
Deception, Idolatry and the Feast of Tabernacles
Sermon by John W. RitenbaughJeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
Childrearing (Part Six)
Sermon/Bible Study by John W. RitenbaughIf we, as Christian parents, could shape and mold the minds of our children early, we could inoculate them against making the same mistakes that we did.