As America continues to shed its Christian values and heritage, the incidence of persecution of Christians is bound to increase. ...
Persecution is not a subject we normally like to think about, but it is a fact of life for a Christian. John Ritenbaugh explains why Jesus says we are blessed if we are persecuted for righteousness' sake.
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing co. . .
Clyde Finklea, reminding us that the entirety of scripture has as a major theme, the sincerity of love - to friend and enemy alike, focuses on the enigmatic metaphor in Romans 12: 20 (derived from Proverbs 25:22) "heaping burning coals of fire on his . . .
The apostle Peter provides valuable insight on the place of Christian suffering: "For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. . . ."
Persecution and martyrdom are not popular topics among Christians today, but they are facts of Christian life. Richard Ritenbaugh explains the fifth seal's cry of the martyrs and God's response.
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a. . .
Martin Collins, reminding us that we, as followers of Christ, may suffer persecution, provides encouragement by reminding us we are promised boldness through the power of the Holy Spirit, making it unnecessary to prepare a response against the persecutors.. . .
Our sins can drag us down, but there are other weights that impede our progress, limit our usefulness to God, hold us back, and hinder us in our race.
John Ritenbaugh reiterates that the Gentile nations without God's revelation were held accountable for basic principles of humanity. Amon's barbarity, Tyre's faithlessness, and Moab's propensity for sustained anger (exemplified by burning the bones of Edom. . .
Paul fought against discord by reminding the brethren that the church is united in Christ, and that He requires His followers to show love to each other.
Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dr. . .
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the excepti. . .
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's pre. . .
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