John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced persecution, it is around the corner. To combat our weariness, we must turn to God's Word, a document which is totally enigmatic unless we have the power of God's Holy Spirit to put it together slowly like a jig-saw puzzle, understood a little bit at a time. To the carnal mind, the Bible reads like gibberish. But, God's Word has both story line and theme, most prominently including 1.) the prophecy of the promised Seed, 2.) the holy line, beginning with Seth and culminating with Christ, and 3.) the "I will" promises to Abraham. The Bible also contains mysteries (best understood as God's invisible activities on our behalf) which have been 'hidden' in plain sight, but made clear by revelation from God's Holy Spirit. The spiritual cleansing and grafting in of the Gentiles, motivating Judah to jealousy and, ultimately, to repentance, is an example of one such mystery. Another mystery is the revealing of the Gospel of Jesus Christ, that is, the Gospel of the Kingdom of God, attended by God's granting to those He calls the ability to understand the Gospel's message—God's reproducing Himself, creating the family of God.
Christians living at the time of the end would do well to consider the character and behavior of Noah, a paragon of virtue and devotion to God. John Ritenbaugh explains that God and Noah worked side by side to deliver the small remnant of humanity through the waters of the Flood, God supplying the sanctification and grace and Noah obeying in faith. This is the kind of relationship God desires with us.
John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized he needed those unspecified blessings applied to him, blessings that would apply to a descendant far greater than himself, a descendant which would be the source of the blessing—the Lord reincarnate, with whom Abraham had been communicating. Abraham realized that his descendant could not possibly be a mere human being, but the Creator Himself. Both Abraham and his descendent David reached the same conclusion, perceiving that fulfilment would be far into the future. Further, they both realized the promised seed (originally proclaimed to Eve, beginning a lineage from Seth to Abram, Isaac and Jacob) would be born into their family line. God promised Abraham that all peoples of the earth would be blessed by him, including those non-Israelite gentile peoples who would be grafted into the commonwealth of spiritual Israel though God's special calling, followed by receiving the Holy Spirit, becoming holy seed within the dynasty of Jesus Christ. No one is physically born into this family, but must be separated spiritually from the rest of the world by a special calling from God.
John Ritenbaugh, warning that, as culture deteriorates, the church will be 'exposed' as the enemy, encourages us to make sure that the foundations of what we believe are secure. Consequently, we need to take notice of the law of first mention in Genesis to pick up the pattern of God's dealing with His creation. The great worldwide Flood has to be looked at through God's perspective, a merciful intervention preventing humankind from becoming hopelessly conditioned by Satanic orientation, to the point of no return. At the time of the Flood, all of mankind's thoughts were continuously evil. We are reaching that point again. Sin in exponentially compounding and every intent of the heart is evil continually, contaminating the outer behavior, fashioning millions and millions of beings in Satan's image. With the Flood, God rescued these hapless beings from becoming irretrievably depraved. There will be no more floods to wipe out the entire population of the earth, but the future cleansing and purging will be by unquenchable fire, when all evil will be dissolved to make way for new heavens and a new earth. The first use of the word grace in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth, including Lamech and Methuselah (whose name means "when he is gone, then he will come"). None of the line of preachers of righteousness (all converted people) perished in the flood. After Methuselah had died, Noah, the tenth in the line of the preachers of righteousness, whose name means comfort, provided physical deliverance for mankind, enabling it to survive the flood. When we realize that everything God has done from the creation of the earth (with its habitable environment and its resources) to the present time is a demonstration of His grace, we realize that salvation is His ultimate gift. As Noah's family was saved from the destruction of water, those living in the post-flood epoch, when they receive and answer God's calling, can escape the horrible holocaust (that is
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous all-time, low from the President, Supreme Court Justices, and Congress, all the way down to the community leaders (mayors, judges, etc.) overwhelmingly choked with despicable cowardice, corruption, and graft, emanating from base, immature, foolish, reprobate minds who have rejected God's leadership. Isaiah 1:4-15 well describes the governments misgoverned by Jacob's offspring, collapsing into chaos, hopelessly laden down with iniquity, having forsaken and defying Almighty God. The whole American body politic (as well as that of all of modern Israel) has become covered with putrefying sores, and stands in mortal danger of being devoured from strangers because of the lack of Godly leadership coming from anywhere. The principal cause of the demise of the entire society is lack of leadership within the family; the breakdown of society derives from the breakdown and destruction of the family beginning with the dysfunctional childrearing practices of our original parents and the deliberate actions by the 'leaders' currently in power. The shepherds castigated in Ezekiel 34 include every parent, as well as the religious, political, educational, and corporate shepherds. Parents have the solemn obligation to teach their offspring God's way of life while simultaneously submitting to His loving rule. As God's called-out ones, we dare not abdicate our part of the leadership responsibility, or the neglect will create an unwholesome ripple-effect throughout the church and eventually throughout the entire human community. None of us ever live or die to ourselves.
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patterns and themes can be seen throughout the psalms and throughout the entirety of scripture. Book one, parallel with the spring season, occurring during the Passover and Days of Unleavened Bread, focus on the Messianic prophecies, revealing God's plan to redeem Israel by crushing the serpent's head (emblematic of totally obviating the power of Satan the adversary) by establishing a dynasty of kings from the house of David (safeguarding the scepter in the tribe of Judah) to the ultimate fulfillment in Shiloh (code word for Messiah - the Lawgiver, Peacemaker, Redeemer, King of all peoples) who will establish God's Kingdom forever. The prophecies in Isaiah 9:6-7 and Jeremiah 23:5-6 reveal the identity of a child born to become a scion or Branch (simultaneously a root and shoot) of David, the Prince of Peace, Mighty God, having all of the governments upon His shoulders, ultimately turning them all over to God the Father. David, in his prophetic psalms (especially Psalm 22) did not experience the full measure of suffering he described, but served as a prophet (along with Isaiah and Jeremiah), graphically portraying the agony that would befall his offspring. When Christ divested Himself of His divinity and power, He was temporarily a little lower than the angels, a vulnerable human being like us, but nevertheless in continuous prayerful contact with God the Father, having a full measure of Holy Spirit, enabling Him to focus on the enormous task set before Him to raise up a group of saints to follow Him as first fruits. Christ continually expressed delight in His church, His affianced Bride, whom He loves passionately and with whom He wants to share His inheritance. As Christ ascended to the Father, those He left behind continued His work, writing the Gospels and
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Unleavened Bread. The Hebrew word used to mark these appointed times, regalim (or feet), connotes walking or a pilgrimage. The Hebrew year contained five paces, steps, or seasons, all corresponding to God's holy times. Patterns of five, grasped conveniently by the five digits of each hand, suggest grace or providence. Groupings of five arrange the seasons, the Torah (Pentateuch), the Megillot (Festival Scrolls), the Five Books of Psalms, and the summary Psalms. These recurring sets of five have common themes and patterns. The Song of Songs takes place in the springtime, awakening romance and love between the Shulamite and her Beloved, parallel to the romance between Christ and the Church. Genesis consists of a book of stories, accounts of the beginning of things, showing the consequences of wise and foolish choices. The Psalms in Book One of the Psalms deal with the Passover and the Days of Unleavened Bread, uttered by David, but lived by Jesus Christ. The themes consist of trust in God, suffering, facing opposition, and persecution, the Messianic themes of redemption, salvation, and kingship, leadership, and rulership, distinctions between the righteous and the wicked, two separate paths with two separate ends, tests and trials leading to hope, growth, and fruit. Psalm 1 is an instructional psalm, delineating two distinctive paths with positive consequences (derived from meditating the things of God) and paths with negative consequences (as a result of rejecting God and His instructions). Jesus Christ is the personification of all that instruction. When God calls us out the world, He transplants us next to His stream of living water, enabling us to bear spiritual fruit and attain eternal life.
Richard Ritenbaugh reflects that winter is a time of cold, darkness, and sadness. In fact, as many as 10% of people in northern areas have Seasonal Affective Disorder (SAD). Winter can be responsible for melancholy dispositions, especially when people are confined indoors. There may be a link between a certain section of the Psalms and help for this gloomy time of the year. Activating God's Spirit by singing psalms will give us fortification, as the Psalms instruct us how to walk in wisdom. Meditating on the Psalms may be more important than we have thought. The poetic, song-like aspect of the Psalms makes Scripture memorable as well as memorizable. We find it easier to commit verse and music to memory, as opposed to prose alone. Many chapters and even full books of the Bible are songs, including Lamentations, Habakkuk 3, and large sections of the prophecies. The principle of gematria, in which each letter of the alphabet is assigned a numerical equivalent, seems to show that the number five designates divine grace and implies an association between Deuteronomy (the fifth book of the Law), Esther (the fifth of the Festival Scrolls), winter (the fifth season of the sacred year), and Book V of the Psalms (Psalms 107-150). We derive similar themes in these works, namely God's triumph in accomplishing salvation.
David C. Grabbe: As the Worldwide Church of God fragmented in the early 1990s, and various smaller organizations were formed to hold fast to the original doctrines, it was common for many of the newly formed churches to continue almost as if nothing had changed. ...
John Ritenbaugh, reflecting upon geography and place names of the Bible, asserts that God has often allowed different groups of people to use different names for the same geographical location (i.e. Mount Hermon and Mount Zion describe the same location). A major perennial theme throughout the Bible involves copies, shadows, symbols, and patterns, with the original pattern residing in the heavens and the copies made on the earth. The objects in the tabernacle derive their original form and pattern from God's pattern in Heaven. In the same respect, God is the original and we are copies. The river flowing eastward out of Eden (God's personal residence on this earth) and the river flowing from God's throne (Revelation 22:1) are both symbolic of God's Holy Spirit. Cain, the real progenitor of Babylon, wandered eastward, systematically away from God. Conversely, Abraham's descendents migrated west and northwest, eventually occupying the western-most countries. Jerusalem (the location of Mount Zion as well as the Gihon Water Course and underground spring - a virtual never-ending aquifer of water) occupying the centermost position among the nations becomes the likely location of the Garden of Eden and the likely location for the Heavenly Jerusalem. Mesopotamia is ruled out as the locale of the Garden of Eden.
John Ritenbaugh focuses upon the big lie ('you will not surely die'—Genesis 3:4) of inherent immortal life (an immortal soul). This dangerous false belief, held by the majority of Christian-professing denominations, has led to an acceleration of sin and the danger of eternal oblivion. Sin kills, and we are not immortal. Contrary to Socrates and Plato's misconceptions about inherent immortality, only God can give eternal life, and it has specific conditions (overcoming sin and growing spiritually). Death is not a friend or a liberator, but as Jesus understood at the time of his crucifixion, a bitter enemy, a tool of Satan, and a cruel instrument of separation. Only through God's divine act of resurrection can we hope to attain eternal life. We desperately need to do a thorough self-examination, properly discerning Christ's sacrifice, and strive mightily to overcome sin, the destroyer of life.
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our roles before God too!
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. In the first part of this three-part series, Richard Ritenbaugh explains God's curse on the serpent in Genesis 3:14-15.
Many pooh-pooh the idea that Genesis 1 represents a literal account of Creation, and they rally scientific support for their claims. Earl Henn, a chemist, shows how accurate the biblical account really is.
John Ritenbaugh focuses upon the superiority of Christ and the Melchizedek priesthood, pointing out that in every way it is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality. Hebrews 7 is the only portion of scripture that carefully examines Christ's credentials as High Priest, giving us concrete hope of our salvation. His blameless and undefiled life made Him an appropriate guarantor or co-signer covering our imperfections. After establishing the need for a change of the priesthood, Paul describes the details as to how the new priesthood will administer the New Covenant, amplifying and bringing into stark reality what had been only seen in shadowy outline in the Old Covenant. The New Covenant is established on better promises, not law changes.
John Ritenbaugh emphasizes the importance of exercising faith and hope, patiently plodding along day-by-day toward our spiritual goal. Many of the pillars of faith had to wait many years (Abraham, for example, waited over 25 years before he saw the beginning of the fulfillment of God's promise) for the fruition of their faith's target. With godly hope, we need to envision the possibility of successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath and that Jesus Christ (having empathy for us) intercedes for us as High Priest. Melchizedek, a prototype as well as equivalent of Christ, establishes the validity and dignity of Christ as High Priest. The divine appointment of Jesus as our High Priest precedes our divine calling, more important than genealogy or external physical characteristics.
Why is the world's best selling book held in awe by some, in passive discredit by others, and understood by virtually none? Why do the many churches of traditional Christianity disagree about what the Bible says? Have you ever PROVED whether, as the book itself purports, it is the authoritative Word of the Creator God?
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.