Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
John Ritenbaugh answers the question "Is there a scripture that states such and such no longer needs to be done?" The Bible is an unfolding revelation, moving from the physical to the spiritual ramifications—revealing an ever-sharper focus . . .
Can a Christian commit a sin, and still be a Christian? Or would this be "the unpardonable sin"? Or would it prove he never was a Christian? Thousands worry, because they do not understand what IS the sin that shall never be forgiven.
With the giving of the New Covenant to God's called and chosen people, the church, problems arose among both Jewish and Gentile converts. God inspired the writing of the epistle to the Hebrews to answer the difficult questions church members were strugglin. . .
To understand repentance, we must understand what sin is, since sin is the behavior that we need to turn from when we repent. Simply, sin is breaking God's law.
God's grace is so wonderful and undeserved that, to many of us, it is almost unfathomable. Perhaps we have such a hard time understanding it because we tend to think of it as a "thing" that God dispenses. John Ritenbaugh shows, however, that "grace" is a t. . .
John Ritenbaugh asks us to reflect soberly upon what we have accepted as our authority for permitting ourselves to do or behave as we do— our value system, our code of ethics or code of morality. All law is nothing more than codified morality. Alarmi. . .
Charles Whitaker, examining Christ's statement that the law will not pass away until all has been fulfilled, indicates that the Law of God will change only when the preconditions Christ established in Matthew 5:18 have been met. Paul asks and answers the q. . .
Do you know millions who actually believe in Jesus Christ have no salvation at all . . . because they trust in the wrong kind of faith? No subject pertaining to Christian salvation is more generally misunderstood than that of saving faith!
Do you realize not one in a hundred knows what salvation is—how to get it—when you will receive it? Don't be too sure you do! Here, once for all, is the truth made so plain you will really understand it!
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abra. . .
John Ritenbaugh focuses upon the superiority of Christ and the Melchizedek priesthood, pointing out that in every way it is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality. . . .
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physica. . .
Richard Ritenbaugh continues the theme of the difficulty we have in this age to distinguish truth from error. Satan's biggest targets for disinformation are God's called-out ones. As the apostles turned the world upside down by the Gospel, Satan's implante. . .
Idolatry is the most frequently committed sin, seen in five commandments. God challenges us to either defend our body of beliefs or drop them in favor of His.
Why does it mean to observe the Passover in a worthy manner? It is not about works. It begins with realizing the depth of our sin, yet our focus must go beyond this.
John Ritenbaugh, asking how we take (tolerate) sin, states that the Bible does not budge one inch. Sin is considered a major impediment to approaching God. It impedes worship and stops God's ears to our prayers. Sin creates estrangement from God, causing u. . .
Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
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