Richard Ritenbaugh, reflecting on the proclamations made by self-proclaimed street-corner prophets, "The end is here—prepare to meet your God," reminds us that we all would like to know when Jesus Christ will return. The Day of Trumpets looks forward to this event, one which God's people have desired since God expelled Adam and Eve from Eden. Trumpets serves as the center-point of the Holy Days, a pivotal time when God's rule will replace the misrule of carnal human governments. The blasts of trumpets grab our attention, presaging the dreaded events at the end of the age. Nobody will be able to remain blasé as those events unfold. Thankfully, this time of chaos ushers in a time of order. The three Disciples whom Christ chose to witness His Transfiguration quickly learned from God the Father that they were to listen to Jesus Christ. Jesus Christ as the Word of God is the foundation of all knowledge, carrying more weight than the prophets and apostles. The formula, Kingdom of God "is at hand," can refer to 1.) Christ's presence as the King, 2.) His rule over His subjects, and 3.) a future event which has not yet happened. Only the Father knows the precise time of Christ's return, but the perennial message to all of God's called-out ones is to be eternally vigilant, busy overcoming, to the end that they may see Him in all His power and glory. Meticulously avoiding all distractions, we must be ready for His return, committedly living His way of life.
Jesus Himself instructs us to live by every word of God (Matthew 4:4; Luke 4:4), advice that is also useful when we study the Bible. Most of the passages that describe Christ's return to earth in power and glory at the end of the age contain the same detail: that He will come in, on, or with clouds. David Grabbe provides biblical background to help us understand why this detail is significant.
Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Spiritual creation which transforms us into a more perfect state. As God transforms our mind with the change-agent of His Holy Spirit, it becomes completely renewed and reprogrammed into something everlasting, something God-like, learning to think as God thinks. The Feast of Unleavened Bread provides a formula as to how this process works, putting sin (typified as leaven) out and ingesting righteousness and purity (typified as unleavened bread) in its place. We are to demonstrate righteous behavior in our hands by our deeds and behavior and in our foreheads by our thoughts. Jesus Christ is the Living Bread that we must ingest daily by reading His word and imitating His behavior. As we ingest the Living Bread, we shun worldly behavior and conform to Christ's character. Only when we are conformed to the image of Christ, loving righteousness and hating lawlessness, are we acceptable to our Heavenly Father. As we are progressing through the sanctification process, our carnal natures must become completely displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
Martin Collins, acknowledging that because we still have human nature, selfishness dominates our prayer, in contrast to Christ, who devoted 5 petitions on His own behalf and 21 petitions on behalf of His disciples entrusted to Him by the Father to help Him bring glory to God. Jesus revealed the Father to the disciples, including the instructions to regard the Father as a loving parent. The disciples preserved this relationship in their prayers and in their relationship with one another as siblings with Christ. God has planned our way, doing the lion's share of the work, continually keeping us on track if we maintain a teachable attitude. If we observe Christ's words, there must be a demonstrable difference in our behavior and a commitment to obey His teachings in order to bear good spiritual fruit, adopting a lifestyle which the people of this world hate. Christ prays for us as He did for His original disciples because we too have been called by the Father and entrusted to Him. Christ values us because the Father values us.We glorify Christ when we obey Him, carrying His example of holiness to the world through our behavior and actions. As Christ intercedes in prayer for us, we must intercede in prayer for our brethren, realizing we are all in this together.
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. Gary Sturgeon insists that 90% of everything is garbage, with only 10% possibly salvageable, but Satan has a grip on the entire cosmos and has the capability of damaging everything unless God miraculously intervenes. God's called out ones have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify (set apart and make holy). We must guard it as a life preserver, never letting it out of our sight. God the Father and Jesus Christ intended to leave us in the middle of all this fraud, providing a protective hedge against the worst Satan can do, sanctifying us with His truth in order that we rise above the deceit and fraud, learning to exercise godly discernment. In this worldly environment, we appear strange, odd, and even alien to society. In the Festival of Unleavened Bread, we recognize that God had to do something extraordinary ("flexing His muscles") to free our ancestors and us from the ruler of this world, redeeming us to be His people. God literally had to pull us out of our worldly prison, a way of life leading to certain death. As a symbol, unleavened bread emphasizes that the ancient Israelites had to leave in haste, totally unprepared for the trek ahead of them, and that they were totally dependent upon God for everything. God fed them manna (something unworldly and a type of the Bread of Life) to them for 40 years to test them, whether they would walk in His Torah. Abundant life comes to those who live by every word of God, ingesting it continuously. Unleavened Bread symbolizes Christ's body, His Words of sincerity and truth, and most importantly His Spirit, our portal to an eternal relationship with God, transforming us into what God is.
Richard Ritenbaugh, examining the Apostle's Creed, a formulated statement of the chief articles of Christian belief, in probability crafted by believers of the first century as a memory tool summarizing what the apostles taught, points out that absolutely no concept of a trinity appears in this document (a notion that did not appear in Catholicism or Orthodoxy until the 4th Century at the Council of Nicaea). Further, the Apostle's Creed provides a powerful affirmation of the Resurrection and Eternal Life as a cardinal doctrine. In the formative years of our previous fellowship, the death of Christ and putting away sin was emphasized, but His Resurrection from the Dead was sadly de-emphasized because it was felt that it brought to mind Protestant, Catholic, and Orthodox associations with Easter worship. The doctrine of Christ's resurrection is of paramount importance to us, because Christ alone has the keys to our own resurrection and eternal life as First Fruits. The reality of Christ's resurrection permeates the New Testament from John's vision of the resurrected, glorified Christ to the boldness expressed by Christ's disciples and other eye-witnesses to this miraculous event recorded in the Gospels. Paul's encapsulation of the Resurrection in I Corinthians 15 was perhaps the template for the Apostle's Creed. Paul assures the Corinthians that if Christ has not risen from the Dead, paving the way for our resurrection, our whole practice of religion is futile and useless. But the reality of the Resurrection is: (1) Jesus became our Mediator and High Priest, (2) allowing us to have a relationship with God the Father. Through the New Covenant, He has put His Laws into our hearts and minds. As the Second Adam, the First Born resurrected from the dead, He has opened the door of the resurrection and eternal life for those who believe. There is absolutely no resurrection apart from our active relationship with Jesus Christ, striving to emulate Him in every area of life, enduring to the end, when we too will be chan
Richard Ritenbaugh, aligning Book Three of the Psalms with the hot summer months, the Book of Leviticus in the Torah, the Book of Lamentations in the Megilloth, and Summary Psalm 148, indicates that this portion of Scripture deals with the somber theme of judgment on a people who have rejected their God and have produced a plethora of rotten spiritual fruit. Summer suggests military campaigns that have switched into high gear, a time when plowshares have been reshaped into implements of war, bringing on God's judgment on a faithless, rebellious people who should have known better. The 9th of Av, occurring this year the eve of July 25 and the day of July 26, constitutes the anniversary of the destruction of the first and second temples, bringing captivity for Israel and Judah for their overweening pride and vile sins. The major theme of Book Three of Psalms is that God wants repentance; He absolutely cannot tolerate sin. The keynote psalm, Psalm 73, describes the reaction of discouragement of a faithful person witnessing the prosperity and ease of the wicked person, while the righteous seem to be facing endless trials and harassments. When we finally see God's perspective from the tranquility of His sanctuary, we realize that the respective ends of the righteous and the wicked will be vastly different. We come to understand that not all who are in Israel are Israel, but only the ones with which God is working. The evil are currently in slippery places, destined for destruction, while God's chosen people, the Israel of God, are being groomed for a priceless inheritance. If we stick with God, we will acquire our inheritance in the fullness of time.
Martin Collins, reflecting that Satan's perverted desire to ascend to the apex of the universe was totally opposite to Jesus Christ's desire to empty Himself of His divinity, becoming a human being and assuming the role of a bondservant, concludes that their ultimate fates are opposite as well, with Christ receiving glory and Satan receiving utter contempt. Jesus Christ, in His pre-incarnate state, was in the form of God, possessing all of God's attributes-omniscience, glory, and radiance. As a human being, Christ was subjected to the same experiences as the rest of us human beings, having the appearance, the experiences, the capability of receiving injury and pain, and the temptations of a human being. Yet, because He possessed God's Holy Spirit without measure and never yielded to sin, Christ provided us a pattern as to how to live a sinless life, enduring disappointment, persecution, and suffering for righteousness. Jesus manifested the glory of God by continuing in absolute obedience to the will of God and in maintaining a special relationship with the Father. We can begin to approach that glory as we reflect Christ's behavior in us by our obedience and Christ-like behavior, developing a special relationship with God the Father. Someday, we will be transformed into a similar glory as Christ received at His ascension, having the glory of divine moral character.
John Ritenbaugh asserts that Jesus Christ, after He was resurrected referred to His Father as "my God," indicating that the Father and the Son do not share equality, pre-eminence, or superiority. In other words, the Son, although sharing the Divine Nature of the Deity, is not a part of the Godhead. They are equal in kind, but one is clearly subordinate to the other. Christ was sent to do the Father's will, to testify of the Father and to die for our sins. The Son submitted totally to the Father's will, leaving an example for us to be a total living sacrifice to the Father. The Trinitarian term "Godhead" should have been translated Deity (or Divine Nature) in Colossians 2:9-or the Complement of the Father. Jesus Christ has unequivocally distinguished Himself from the Absolute Deity- His Father.
John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface with the Father. Through the Son (the Image, reflecting the Father's character and mind), we see the Father's power and wisdom. Jesus Christ is unique, serving as the divine link between God and man, intervening and negotiating on behalf of frail man with the full knowledge of the Father's mind and will. The ultimate goal of humanity is to know the Father and the Son, learning to live as they do. Only Christ has been composed of both divine and human natures, serving as Firstborn (having pre-eminence) of a special creation'one in which we are involved due to our calling. Hebrews 1-9 define His uniqueness as the Mediator (High Priest) between God and man, exalted over the angels, but nevertheless submissive to the Father.
Richard Ritenbaugh reiterates that we dare not limit God's glory to something physical like fire or cloud, but must recognize God's glory as radiating from His character, in which we can also participate through His Holy Spirit. The Shekinah glory today is the Holy Spirit in us, the temple of the Holy Spirit. Because of this, we must separate ourselves from the world, from the things that would defile us, and from the influences of the evil one.This separation enables God's Spirit to generate growth within us, allowing us to move on to perfection. We must attain permanent experiential righteousness by exercise of His Spirit, obeying and imitating Jesus Christ, by which we are sanctified and transformed into His image. If we claim God as our Father, we need to reflect His character, making a witness that we are indeed His children.
The Bible clearly explains that Jesus of Nazareth's father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine? John Ritenbaugh urges us to understand Him as the Bible explains it.
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every situation, God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do. As God had handpicked Bezaleel and Aholiab, He knows exactly whom He wants to do His work and will empower that person with spiritual gifts to carry it out.
Why was Jesus transfigured on the mount? What did it mean? What was it designed to teach the apostles? Richard Ritenbaugh shows the significance of this wonderful miracle.
The nature of God, especially of the Word, has been a bone of contention in the church recently. John Ritenbaugh explains that the phrase "fully man and fully God" does not have biblical support. Christ's real nature is much more meaningful!
John Ritenbaugh observes that we need to learn how to adjust to time as God views it—a view that is vastly different from ours. In Jesus' prayer in John 17, He asks for unity in relationships, especially cooperation, reconciliation and peace within the emerging, developing family of God. We are to glorify God by carrying on the work that He has initiated by His death and the example of His life. God will save and glorify those who are doing the work (bearing our cross, enduring, and witnessing through our lives). Unlike the other accounts of Jesus' trial and crucifixion seeming to show His passivity, John shows Jesus totally in charge, purposefully and courageously moving across the Brook Kidron to meet the advancing enemy to willingly lay down His life. The entire trial of Jesus was a disgusting mockery of justice, built on false charges, false witnesses, and a number of compromised judges.
John Ritenbaugh, after delving into questions of how people living during the Millennium will develop faith, as well as the reason for re-establishing a sacrificial system, focuses on the significance of Christ's sacrifice and His glorification. Christ's perfect life and His sacrificial death was a prerequisite for our reconciliation with God, demonstrating how far God will go to save us. Only living our lives as God the Father and Jesus Christ live their lives will bring about abundant life. Eternal life is to know God, seeking Him to imitate Him, living as He does, and developing an intimate relationship with Him. Christ manifested the Father's attributes as He lived, setting us an example to live our lives the same way, becoming similar imitations of the Father. Christ's extensive prayer for His disciples is for our guarding, preservation, protection, and unity with our brethren as we bear the name of God. As God gives us challenges and responsibilities, He also gives the necessary tools to fulfill them.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to also serve others. The loving way in which Jesus appealed to Judas leaves us further insights about Jesus conscious choice to accept His Father's will, glorifying His Father through His sacrifice for man's benefit. The Father likewise glorifies His Son by resurrecting and honoring Him. God expects us to follow Christ's example of loving others, with all of their flaws and weaknesses, more than ourselves. This kind of love does not come naturally, but must be acquired through God's Holy Spirit. In chapter 14, Jesus, anticipating His imminent death, provides encouragement, comfort and assurance to His disciples (all of us actually) that they would have a role in His future kingdom. Jesus, by His example, teaches us not to get discouraged if we don't see immediate results from obeying God or carrying out His will. The results may not be realized this side of the grave. By following Christ's example, we follow in the Way of truth, leading to Eternal life and glorification.
John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and James were directly related to Jesus. Nevertheless, all had to have the Messiah revealed to them. When Jesus chose the disciples, He (having the ability to look into the innermost hearts) looked past their current flaws to their long-term potential. In the second chapter, focusing on the beginning of signs (the miracle of turning water into wine), Jesus' relationship with His mother now turns from dependent son to authoritative savior. This miracle reveals that God is involved in the simple little details of our lives as well as the great events in the course of human events. Likewise, God desires to be involved in the practical aspects of our lives, relieving our burdens and saving us from embarrassment. In the driving out of the moneychangers from the temple, Jesus revealed another aspect of His personality, showing contempt for underhanded, extortionist financial transactions conducted in the name of God.
John Ritenbaugh reiterates the startling uniqueness of John's message that God could become flesh in the person of Jesus Christ. In order for Christ to be our savior, He had to become subject to the pulls of the flesh in order to empathize with those He would later serve as High Priest and Advocate. Those who would become sons of God (qualifying for roles as kings and priests) must learn to trust or rely on Him, conducting their lives according to His name, conforming to the character that name represents. If we follow the living example of Jesus Christ, using the gifts of God's Holy Spirit, we will find inexhaustible resources for overcoming, serving, and growing in grace and knowledge, conforming to Christ's righteous and genuine character. Those who wrote the Gospels were eyewitnesses to the spectacular events (none of them done in a corner) in the life of Jesus Christ, providing a testimony that we may believe and develop iron-clad faith. Many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus substantiate, corroborate, and validate the veracity of the biblical accounts of the historicity, identity, and divinity of Jesus.
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