Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by becoming enslaved to our own desires.
John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface with the Father. Through the Son (the Image, reflecting the Father's character and mind), we see the Father's power and wisdom. Jesus Christ is unique, serving as the divine link between God and man, intervening and negotiating on behalf of frail man with the full knowledge of the Father's mind and will. The ultimate goal of humanity is to know the Father and the Son, learning to live as they do. Only Christ has been composed of both divine and human natures, serving as Firstborn (having pre-eminence) of a special creation'one in which we are involved due to our calling. Hebrews 1-9 define His uniqueness as the Mediator (High Priest) between God and man, exalted over the angels, but nevertheless submissive to the Father.
John Ritenbaugh, refuting the fallacious Trinity doctrine, reiterates that Christ Himself asserted the superiority of the Father as the One True God. Jesus serves as the revelator, channel, and the image of the great God, providing the only means through which we have access to Him. John expresses that Jesus has continued to serve as the Revelator of the Father, having been identified as the God of the Old Testament. The pronoun with in John 1:1 actually should be translated toward, as in "toward God." The Word was the same Being as Yahweh, Adonay, or El Shaddai in the Old Testament. Christ demonstrated His power to take on the outward appearance of a variety of human forms, including that of a slave, divesting Himself of the prerogatives of His identity as the God of the Old Testament. We are obligated to follow His example of humility, working out our salvation with fear and trembling.
John Ritenbaugh, focusing upon I Corinthians 4:6, examines the contexts in which human reason has been misapplied to God's nature. The Catholic Encyclopedia admits that there is scant biblical evidence for a trinity, but that it is "substantiated" by "Christological speculation" only. This fallacious doctrine claims there are three co-equal Beings in the God-Head. Yet, A.E. Knoch in Christ as Deity, drawing more closely on Scripture, affirms that the Father is the source of everything, and the Son is the channel through which He carries out His purpose. By His own words, Christ asserts that the Father is superior to Him (though They are one in purpose and mind). Christ is the only means through which we can receive the knowledge of God, revealing the image, mind, purpose, and character of the invisible, immortal Father. As the Son projects the image of the Father, God wants to fill the entire universe with images that conform to the Son.
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in orientation from words to pictures has weakened thought and the transmission of ideas, "dumbing down" our culture toward drabness, unaesthetic plainness, and imprecision. Because virtually everything we know about God comes through words, this denigration of language (the vehicle transmitting spiritual truths, metaphorical bread or food) could prove highly detrimental to our spiritual welfare. Spiritually, relying exclusively on images leads to shallowness of thought at best and idolatry at its worst. The Word of God, however, provides depth and nourishment leading to salvation and eternal life. Through God's Spirit, we need to learn how to process the Word of God effectively and efficiently.
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
John Ritenbaugh insists that the reprobate mind God consigned to nonbelievers (a mind incapable of moral judgment) constitutes the basis for the world's dubious standards of morality and idolatry. Discernment of right and wrong comes exclusively from doing the will of God. Idolatry derives from worshiping the work of our own hands or our own mental fabrications (imposing our own will against God's) rather than the true God (to be worshiped only in spirit and truth). Whatever consumes our thoughts and behavior (motivated by lust or covetousness for something forbidden by God's law) has become our god or our idol.
The Berean: Daily Verse and Comment
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