John Ritenbaugh asserts that. despite recent claims from the Evangelical conservatives, America was never established as a Christian nation. God called out Abraham, specifically blessing him, and through him, blessed the nations of the entire earth. The ea. . .
John Ritenbaugh, reflecting on the philosophical stance of existentialism (each individual has the responsibility to find his own meaning in life, stressing that people are not answerable to any higher power, but are totally responsible for what he does an. . .
John Ritenbaugh, focusing on an article in Christianity Today, suggests that a nation's religion generally determine the moral standards of a nation. In the United States, 70% -80% consider themselves as Christians, but only 19% are active church goers, 20. . .
John Ritenbaugh, examining an article by Guy Benson, the political editor for Townhall.com who sees no conflict between his homosexual orientation and his conservative views, suggests that his defense of his uncloseted perversity is emblematic of the weakn. . .
There are over 1,200 Christian denominations in the United States! Why has God not intervened to remove the confusion and set things straight?
John Ritenbaugh, reacting to the mantra of the evangelicals on the conservative right wing of the political spectrum that America was founded as a Christian nation, provides a comprehensive summary disproving this claim. Even though several of the Founding. . .
America today resembles pre-revolution France. Like other mass movements, America's civil war drums are beaten by leaders in government, religion, and education.
John Ritenbaugh, reiterating that liberalism began in Protestant philosophy and theology, suggests that by the time it infiltrated American political life through Woodrow Wilson and FDR's policies, the emphasis moved away from free thinking and liberty to . . .
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dr. . .
The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
Naomi's attractive personality, selflessness, godly conviction and common sense characterize her relationship with her Gentile daughters-in-law.
John Ritenbaugh acknowledges that this is not our Father's world and that man's laws, established by "community" mores, are often at cross purposes with God's holy law—laws such as legalized infanticide (abortion) and same-sex 'marriage' (s. . .
John Ritenbaugh exhorts us to consider what God is working out in our lives. We usually tend to compare ourselves not with the majority of the world, who are worse off than we are, but with a set of high-achievers (such as the NASA astronauts who walked on. . .
Richard Ritenbaugh suggests that Samson personifies the phrase, 'Everyone did what was right in his own eyes,' becoming the archetypal judge, and representing Israel's rebellious attitude at the time. A judge served as a war leader and a guarantor of justi. . .
Richard Ritenbaugh reiterates that during the 400-year period of the Judges, Israel experienced a perpetual rollercoaster ride in which the Israelites fared well only when a judge was in power, but tribulation and distress when there was no judge. As Judge. . .
While more people consider themselves spiritual, fewer are religious. They are less sure about what they really believe and more tolerant of other beliefs.
When I awoke this morning, I actually remembered my dream. ...
A primary concept that separates the United States of America from other nations, particularly those governed by strong men or oligarchies, is the principle of the primacy of law. ...
Martin Collins, reporting the findings of a recent Barna Poll, reveals that many Americans (especially the Millennials) have rejected the concept of moral absolutes and have embraced the treacherous notion that truth is relative, totally a matter of person. . .
As the virulent and violent secular humanism spreads throughout Western civilization, the highest ideal has become the all-important "My Identity. ...
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
Here in Charlotte, the local school system has descended into another crisis—only the latest one on a very long string of such problems—and this time the turmoil concerns what is being called deconsolidation. ...
John Ritenbaugh, observing that Republican leaders who claim to be "Reagan Conservatives" have been voting with the Democrats on all the key issues such as amnesty, border security, Obama-care, etc., concludes that these R.I.N.O.s (Republicans in. . .
Family values has become an important topic in America today. Whose family values should we hold and follow? Is there any indication that we will return to good and right values?
John Ritenbaugh, commenting upon one of the "biggest news story of the year," namely Tiger Woods' infidelities, suggests that the sports media has largely given him a pass, claiming he "made a mistake," while in actuality they covered u. . .
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) ho. . .
Idolatry is the most frequently committed sin, seen in five commandments. God challenges us to either defend our body of beliefs or drop them in favor of His.
John Ritenbaugh, asking us about our preparedness as we made plans for the Feast of Tabernacles, asks us if we plan ahead when we understand God's purpose for the feast. All of us planned, anticipating needs, imitating this cardinal godly trait of our heav. . .
We must remain vigilant in the midst of heresy, false prophets, earthquakes, and signs in the heavens. Jesus tells His followers not to sleep, reminding them that disastrous events occurring in the world are going to intensify and wear out the saints. The . . .
Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence.
John Ritenbaugh, continuing his exposition of the French philosopher Rousseau, pointed out that he fathered five children, but because of his narcissistic devotion to himself and his precious creature comforts, he abandoned every one of them to orphanages,. . .
God's law will be the spiritual weights and measures in the Kingdom, but until then, we must glorify God by keeping these standards as a bright light.
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their wi. . .
Because all things will be violently shaken, God commands His people to place their trust in the unshakeable Kingdom of God which will displace all empires.
John Ritenbaugh, suggests that, although humanism as a philosophy came onto American campuses approximately 50 years ago, it has been a part of the world's culture since 1600, when technology enabled secular universities to counter-attack the explosion of . . .
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