Time is an ever-present reality that we often ignore. Timing is a related issue that we ignore at our peril. Dan Elmore illustrates from nature, human society, and God's Word how important timing can be—and sometimes it can mean the difference betwee. . .
John Ritenbaugh focuses on God's active administration of His Creation. Like manufacturers and builders, the Master Builder of the universe also has precise schedules and deadlines. Some have mistakenly assumed that after God fashioned His creation, He tur. . .
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Un. . .
The recent Lunar Sabbath phenomenon is unbiblical and unworkable. The weekly Sabbath, observed every seventh day, is correct and in line with God's Word.
God gave Israel a calendar, including a starting point for the year. He tells Moses simply, "This month shall be your beginning of months; it shall be the first month of the year to you."
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .
John Ritenbaugh emphasizes, that like Moses, Paul, James, and Joshua, all of us have been called to be faithful stewards of God, endowed with gifts to serve the congregation. Like Moses, we have to develop conviction, a product of a relationship of God, es. . .
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, ca. . .
Over the years, we have been told many times that we are on the gun lap. What is this gun lap? Using his track experience, Mike Ford shows how we must give our all to reach our finish line!
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the u. . .
Last time, we saw that the verses typically referenced regarding the four lunar eclipses—"blood moons"—are actually describing the Sixth Seal of the book of Revelation (Revelation 6:12-14). ...
David Maas recounts a recent experience in which he was able to appreciate the beauty and construction of a previously enigmatic symphonic work by spontaneously discovering its leitmotif (recurring musical pattern), which had eluded him for over 4 2 years.. . .
God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
Mark Schindler, recaptures the drama of the Continental Congress, occurring after the Revolutionary War, a time of runaway inflation, when colonies treated each other more as enemy countries rather than united commonwealths, when George Washington expresse. . .
While lunar eclipses are not necessarily rare events, what is unusual is for them to occur on God's holy days. Understanding those days is key to finding the right significance to these blood moons. ...
The late newscaster and radio legend, Paul Harvey, was famous for his radio program entitled, "The Rest of the Story" in which he investigated the forgotten or little-known facts behind stories of famous people and events, so that he might give his listene. . .
John Ritenbaugh reminds us that the Sabbath constitutes a recurring appointment with the Deity, a special time for developing and building our relationship with God. It is from the proper use of this day—in fellowshipping with Him and getting to know. . .
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