Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way.
We must not limit God's glory to something physical like fire or cloud, but rather recognize God's glory as radiating from His character, which we can share.
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
John Reid, focusing on the topic of hope, a joyful and contented expectation of salvation or fulfillment, observes that modern Israel has very little hope, wasted by diseases of sexual promiscuity, a failed economy, and a lost industrial base. Israel has d. . .
In II John 7, the apostle John identifies an antichrist as one who denies that Jesus Christ is presently in His followers. ...
The apostle John gives various descriptions of the antichrist spirit that was prevalent at the end of the first century and continues today. ...
David Grabbe, describing several contexts of the term "anti-Christ," points out that one meaning of anti-Christ is those who believe that Jesus Christ is not the Messiah, but a mortal, who may have been a good teacher, but was not a Savior or a l. . .
Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.
John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the. . .
Jesus was subjected to the same experiences as the rest of us, having the appearance, experiences, the capability of receiving injury and suffering temptation.
We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
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