Jesus warned of three varieties of leaven that we must guard against, staying aware of the pitfalls that will pull us down and corrupt us.
David Grabbe continues his exposition of Dominion Theology, a doctrine derived in part from a misapplication of two parables in Matthew 13:32-33, both of which assume that the phenomenal growth of 1.) the mustard plant into a grotesque tree housing birds a. . .
John Ritenbaugh asks the question, "How much leavening would God allow to infiltrate into the church, society, or the individual before He steps in to correct it?" Leaven can symbolically represent false teaching, as in the stifling traditions of. . .
The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .
In the gospel accounts, the Pharisees receive the lion's share of Christ's correction for their blatant hypocrisy, and they have become a byword for that sin. Martin Collins explores the extent of this sin, which can reach to the point of the unpardonable . . .
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Jesus desires our total commitment to the truth and to Him. Hypocrites will find themselves among those to whom Christ will say, 'I never knew you.'
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
Mercy eclipses any kind of sacrifice one may offer, triumphing over judgement. The leaven of the Pharisees consists of prideful, hypocritical, merciless judgment.
Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family.
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