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The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughThe Days of Unleavened Bread span seven days, beginning as the 14th of Abib ends and the 15th begins, and continuing until the end of the 21st. This period is distinctly separate from Passover, which occurs on the 14th, and is marked by the eating of unleavened bread throughout these seven days. The first day of Unleavened Bread, on the 15th, is a Sabbath, a holy convocation where no servile work is to be done, as is the seventh day on the 21st. Scripture clearly delineates that unleavened bread is to be eaten from the end of the 14th to the end of the 21st, encompassing the full seven days without including the Passover day. This separation is evident as the 15th marks the beginning of the feast, a significant day commemorating the departure from Egypt, distinct from the events and observances of Passover.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe significance of the first day of Unleavened Bread stands distinct from Passover, yet some have attempted to merge these separate festivals. There exists a perspective that shortens the entire period of observance to seven days, combining the 14th and 15th days while emphasizing the 14th. This approach contrasts with the clear biblical delineation of events, where Passover occurs on the 14th and the departure from Egypt happens on the 15th, marking the beginning of Unleavened Bread. These two festivals, each with its own set of instructions and spiritual applications, are separated by a full twenty-four hours, underscoring their individual importance and the distinct actions required on each day.
Lessons From the Eighth Day
Sermonette byThe priests saw the glory of God after seven days of consecration. Similarly, after 7000 years of human history, the Eighth Millennium will dawn.
Deuteronomy 16:1-8
Sermonette by John W. RitenbaughDeuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
An Extraordinary Feast
'Ready Answer' by Mark SchindlerAre we merely performing a ritual or are we making sure the real point of deleavening and keeping these days does not get lost in the physical activity?
The Way, The Truth, and the Life
Sermonette by Clyde FinkleaThe Feast of Unleavened Bread is a remembrance of the release from bondage. We eat unleavened bread as a sign that the Lord's law may be in our mouths.
Truly Unleavened
Sermon by Richard T. RitenbaughGod has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
Partaking in the Bread of Affliction
Sermonette by Hunter D. SwansonGod has commanded His people to observe various rituals with purpose, one of which is the eating of unleavened bread for seven days during the Feast of Unleavened Bread. As stated in Leviticus 23:4-6, these are the feasts of the Lord, holy convocations to be proclaimed at their appointed times, with the Feast of Unleavened Bread beginning on the fifteenth day of the first month, requiring the consumption of unleavened bread for seven days. This command is reiterated in Deuteronomy 16:3, emphasizing that for seven days, unleavened bread, referred to as the bread of affliction, must be eaten to remember the haste of the Exodus from Egypt and the miraculous acts of God for His people. The significance of this ritual extends beyond mere remembrance of historical events. The bread of affliction symbolizes the struggles and pain endured, not only by the Israelites during their departure from Egypt but also by followers of God in their spiritual walk. Eating unleavened bread for seven days serves as a daily reminder of the shared afflictions faced by God's Family in denying the world and following Christ, encouraging unity rather than division amidst personal suffering. This practice, observed each day of the feast, is not merely a routine but a call to humility and collective effort. It prompts God's people to focus on building a mindset of mutual support and overcoming challenges together, recognizing that Christ is the bread of freedom and redemption from affliction for all. As a community, partaking in this ritual during the Feast of Unleavened Bread strengthens the bond within the Family of God, fostering a spirit of unity and shared responsibility.
No Small Sin
Sermonette byWe are to use our time during our sanctification to eliminate our old traits and get rid of the old sinful man inside of us.
The Feasts of Tabernacles and Unleavened Bread
Feast of Tabernacles Sermon by David C. GrabbeUnleavened Bread and Tabernacles mirror each other. Through comparing and contrasting, a complete picture of salvation through Christ emerges.
James and Unleavened Bread (Part One)
Sermon by Richard T. RitenbaughThe book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
Trumpets and the Fall of Jericho
Sermon by Richard T. RitenbaughOne major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
Faith Over Fear
Sermon by Richard T. RitenbaughWhen it looks like things are out of control, God is busily at work behind the scenes. If we replace anxiety with faith, God will grant us divine peace.
Spiritual Strongholds (Part One): Obedience
Sermon by Martin G. CollinsJoshua quickly acquiesced to God, realizing that it is not a question of God being with us; we must yield unconditionally to the sovereign will of God.
Amos 5 and the Feast of Tabernacles
Sermon by John W. RitenbaughIf we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.