God's command to eat unleavened bread teaches that He rescued His people from the bondage of sin, something they had no power to accomplish of themselves.
The fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.
The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
Keeping the leaven out is very important in its own right. However, our primary focus should not be on the leavened bread but on the unleavened bread.
If we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the putting away of sin that God requires.
The spring festivals memorialize the redemption and exodus of the children of Israel from Egyptian slavery, as well as our own spiritual redemption.
We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.
The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
James had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.
Our carnal natures must be displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.
John Ritenbaugh observes that some misguided individuals have denigrated the practice of putting out leaven as childish and something to be outgrown. The fruits of their lives indicate that they never learned the subtle lessons these customs or practices were supposed to teach. The annual rehearsal of these practices is …
Are we merely performing a ritual or are we making sure the real point of deleavening and keeping these days does not get lost in the physical activity?
Our individual sins (committed in our thoughts, words, and behaviors) are never isolated, but sadly influence every other member of the congregation.
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. Gary Sturgeon insists that 90% of everything is garbage, with only 10% …
God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
The truer our conception of Christ, the truer our discernment will be in dealing with spiritual problems or conflicts. Modern Israel has cuddled up to sin.
Richard Ritenbaugh, after marveling that money spent upon education seems to be inversely proportional to its effectiveness and quality, concludes that re-education is a most difficult (nearly impossible) process. Nevertheless, God Almighty, through the Days of Unleavened Bread, mandates that we must totally unlearn old carnal …
The holy days are reliable teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking.
In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth all our lives.
Amos 8:11 speaks of 'a famine...of hearing the words of the LORD.' Such a famine is occurring today: The words of God are available, but few can hear.
While most of the world's Christians understand the sacrificial theme of the Passover, they fail to grasp the knowledge of actively overcoming sin, largely because of the concepts of 'free' grace and 'unconditional' forgiveness taught by Protestant theologians. They forget the covenantal aspect of our relationship with God; …
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
The best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.
Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
We must make choices over our entire lifetime. God does the heavy lifting in terms of giving the choices and the solutions for us, but He will not choose for us.
The keeping of the law is a practical response to God, providing us with principles for our lives, establishing our character and implanting God's values.