In his book State of Fear, author Michael Crichton thoughtfully observed, "The past history of human belief is a cautionary tale. Crichton went on to demonstrate that mankind does not at all have a good record of holding beliefs ...
In John 6:35-40, Jesus expands on His earlier saying that believing in Him is the work of God: "And Jesus said to them, 'I am the bread of life. He who comes to Me ...'"
John Ritenbaugh discusses the depth of our beliefs, showing the difference between our preferences and our convictions. He looks at both legal and spiritual ramifications of this subject.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Jesus' words in Mark 1:15 come in the form of an urgent command: "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."
The strife between this world's belief systems shows that God did not originate them. False teachings are dangerous because they can erode the faith.
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually. . .
The Trinitarian controversy surrounding I John 5:7-8 overshadows the record of who Jesus Christ was and what He did. It also hides key characteristics of God's called children and what they should be doing ...
John Ritenbaugh emphasizes that the truths of God are eternally dependable because the Father and Jesus Christ remain steadfastly dependable. If we trust in His truth rather than ourselves or other men, we will not jeopardize our spirituality. Sadly, the v. . .
New Testament writers use the word "gospel" a hundred times altogether, mostly generically ("the gospel" or "this gospel," etc. ...
John Ritenbaugh contends that if our faith had been strong over the past 20 years, we would not have been scattered. Because we behave and make choices on what we believe, any affront to the belief system will alter our choices and behavior, placing us on . . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.
John Ritenbaugh, examining an article by Guy Benson, the political editor for Townhall.com who sees no conflict between his homosexual orientation and his conservative views, suggests that his defense of his uncloseted perversity is emblematic of the weakn. . .
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredo. . .
John Ritenbaugh, focusing on an article in Christianity Today, suggests that a nation's religion generally determine the moral standards of a nation. In the United States, 70% -80% consider themselves as Christians, but only 19% are active church goers, 20. . .
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life k. . .
Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and hav. . .
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
John Ritenbaugh emphasizes that commandment breaking is what has scatterred the greater church of God. We have allowed the self-assured Laodicean mindset (with its ignorance and spiritual blindness) to deter us from overcoming and law keeping. In the parab. . .
Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
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