Austin Del Castillo, recalling a dream in which monk-like apparitions asked him, "Are you are free as you think?" reminds us that the only way to achieve true freedom is through affiliation with our great Father in heaven. The Pharisees who confr. . .
Terrorism is commonplace today, yet we may be causing just as much destruction spiritually as the average terrorist through negligence and passivity.
Here in the United States, we are rapidly approaching our nation's Independence Day. It was two hundred and forty-one years ago, on July 2, 1776—not July 4 as many people believe ...
Mark Schindler, after reading excerpts from Abraham Lincoln's 1863 Emancipation Proclamation, declares that a piece of paper does not really set people free, especially from the slavery of human nature, perpetually at enmity with God and His Law. A piece o. . .
Bill Onisick, reminding us that we have experienced a taste of the Millennium, announces with the blast of the shofar that freedom and liberty will abound with the approach of the 50th year Jubilee. People will be released from their debts and land will be. . .
Protestant theologians have created an artificial divide between mercy and law-keeping, asserting that 'the law of liberty' does away with God's Law.
Oskar Schindler was determined to rescue as many Jews as possible from the horrors of the Final Solution. God acts in a similar way with His people. Mark Schindler explains.
God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.
Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with. . .
John Ritenbaugh, focusing upon the topic of uniqueness, observes that our unique calling makes us a special possession of God, His peculiar people. Sealed with a downpayment of God's Holy Spirit, we have the obligation to glorify God by keeping His command. . .
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.
As long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.
John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundarie. . .
Our special position before God gives us an equally unique opportunity that we do not want to squander.
Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.
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