The idea of redemption is that of 'buying back,' of paying the cost—often a steep one—to restore someone or something to a former condition or ownership.
Continuing to show the biblical parallels to marriage, Part Two highlights the story of Boaz and Ruth, the cup of betrothal, and the Marriage Supper itself, asking, "Are we committed to this wonderful relationship with our Fiance?"
Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed . . .
Richard Ritenbaugh, pondering why some authors chose the enigmatic titles of their books, observes that the name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intensive work on behalf of the church. . .
When reading the book of Revelation, we often pass quickly through chapters 4 and 5, perhaps because very little of significance seems to happen in them. To many, they contain just a fantastic description of God's throne room. David Grabbe, however, explai. . .
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
Richard Ritenbaugh suggests that witnessing is every bit as vital in Christian living as it is in the justice system. Boaz, a type of Christ, used ten witnesses to redeem Ruth as his wife. Similarly, Jesus also used twelve witnesses, His special jury, to t. . .
David Grabbe, noting the portions of Handel's Messiah which are taken from the book of Revelation, reflects on the momentous occasion of the Lamb being declared worthy to take to the Scroll, and what led up to it. The Apostle John "wept much" bec. . .
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
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