Mike Ford focuses on Ecclesiastes 11:7-8, proclaiming that light is sweet and that it is a pleasure to see the sun. Even though still don't know a lot about the nature of light, God has revealed its cause and symbolic meaning in His scriptures. Light symbolizes God, righteousness and purity, while darkness symbolizes ignorance, evil, and depression. With day comes perception and hope, darkness brings fear and despair. When darkness spreads its pall over people's minds, they mistakenly believe God does not see their sins. Satan, the adversary dedicated to destruction, is the ruler of darkness and death. The Apostle John repeatedly emphasizes that God is light, and in Him there is categorically no darkness at all. If we keep His Commandments, we are walking in the light. If we hate our brother or if we become enticed by the ways of the world, we are living in darkness. Satan disguises himself as an angel of light and provides bright—but deadly—lures to his dens of sin. In the New Jerusalem, the luminosity (symbolic of righteousness) of God the Father, Jesus Christ and His Bride will obviate the light of sun and moon. It behooves God's called-out ones to walk in the light of righteousness, keeping His laws and commandments. We must not let the pulls of the flesh and the world conceal the light we reflect as we walk in the light of His Truth.
Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the imagery of the eclipse to portend the confusion at the end of the age, neither eclipses nor the warnings of the prophets caught Judah's attention. The only major event which got their undivided attention was the destruction of Solomon's Temple and the subsequent captivity of Jerusalem, an event sonorously described in Lamentations, a Megillah chanted on the 9th of Av, in the summer season, focusing on summer fruit, having the themes of affliction, God's judgment, correction, cursing, trials, with a hope in God's redemption and restoration. The most likely author is Jeremiah, the weeping prophet, but it also could have been composed by Baruch, Jeremiah's secretary. The Book's five acrostic songs (chapters) answer the question, "Why did this happen?" God brought the punishment on Judah, explaining that the basket of bad figs was destroyed (that is, the population of Jerusalem decimated) because Judah embraced idolatry, indulged in perverse sexual sins, failed to take care of the needy, and meted out corrupt judgments, forsaking the only support that would sustain them—Almighty God. Sadly, these deplorable characteristics describe the nations of modern Israel today. As God's called-out ones, we need to take to heart the warnings of Lamentations.
David C. Grabbe: Last time, we saw that the verses typically referenced regarding the four lunar eclipses—“blood moons”—are actually describing the Sixth Seal of the book of Revelation (Revelation 6:12-14). ...
David C. Grabbe: During the last few years, the blood moons phenomena has taken the evangelical world by storm. It is not difficult to understand why ...
Sometime in the not-too-distant future, the sixth seal foretells of the sun turning black and the moon turning red, stars falling, the sky rolling back, and a terrible earthquake moving mountains and islands. Richard Ritenbaugh examines this final judgment that announces the imminent Day of the Lord.