During the final hours of His life, Jesus made seven last statements to mankind, illustrating His nature and what He considered to be important for us.
Jesus never inserted Himself into the political process, but instead, He taught His disciples to come out of this world's way of life.
The teaching of Jesus is the key to Revelation. The Olivet Prophecy (the testimony of Jesus) in Matthew 24 unlocks the meaning of the seals in Revelation.
In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.
In an interview on Tuesday, July 7, 2015, former President Jimmy Carter waded into the current American cultural and political debate on homosexuality. ...
God's way of life is a way of outgoing concern for the good of others. It is offering a hand to help others to do what they cannot do for themselves.
Some might wonder, with the Holy Spirit guiding us, can we be led astray? For the answer, all we need to do is to look around.
The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.
Matthew 13 contains more parables than any other chapter in the Gospels. What many fail to realize is that they are related in theme and organized to teach Christians specific lessons. Martin Collins explains that they provide a prophetic summary of the de. . .
Through every medium, Satan spreads his values, hidden within the stories our televisions broadcast, our movies so spectacularly feature, and our songs rehearse.
There are many 'gospels' in the world but only one true gospel—the message that Christ brought about the good news of His coming Kingdom!
Because of their different attitudes, people react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is the one that really matters!
John Ritenbaugh, reflecting on a question from a reader who suggested that the Kingdom of God has already come, points out a context in which the Kingdom of God has already come upon us. Thoughout His ministry, Jesus Christ uses a physical term to represen. . .
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
God personally communicated with Adam, Eve, Abraham, Moses, the prophets, and to us through His Son. With the Scriptures, God teaches His faithful today.
John Ritenbaugh, reiterating that a major part of holiness entails loving one another, explores some ways in which we can fulfill this objective. We are to do unto others as we desire others to do to us, acknowledging that there is a reciprocity involved i. . .
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
To establish sound doctrine, we must build on the foundation Christ's teaching, taking the straight and narrow course rather than the wisdom of this world.
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