Martin Collins, examining the properties of a paradox (a statement that is seemingly contradictory or opposed to common sense and yet is perhaps true), suggests that paradox plays an essential role in the lives of those called by God. Some of the paradoxical truths of God include, "He who loses his life will find it," "It is more blessed to give than to receive," and "He who want to be a ruler must become a lowly servant." Learning to lead in God's Kingdom is learning to serve. We pass our lives as pilgrims in a foreign land, understanding our citizenship is in a future kingdom. Let us be content to be weak and powerless, realizing that, when we are poor in spirit, we receive power from God's Holy Spirit. Not having the eye of faith provided by God's Spirit, the world sees the discipleship in The Way as an resolvable and uncomfortable paradox. To one called by God, the paradoxes of God trump anything the around-and-about has to offer.
John Reiss: Paul admonishes us in Ephesians 4:32 to "be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. As Christians, we have a responsibility to be kind ...
When Jesus walked the earth during His ministry, He delivered a message of the coming Kingdom of God with Him as its King. However, as Martin Collins explains, Jesus never inserted Himself into the political process, but instead, He taught His disciples to come out of this world's way of life.
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason for leaving a congregation. Perhaps the principal cause of the estrangement between brethren can be explained by the Parable of the Leaven in Matthew 13:33, an image of a process of exaggerated growth, parallel to the mustard see analogy, in which a garden plant unnaturally grows into an imposing tree. Although many Bible Commentaries have assumed that both of these similes simply mean what started small will grow to something large, they fail to take into account the necessity of symbols remaining consistent beginning with the first mention in scripture. Leaven symbolizes corruption from sin, even as we examine the wave loaves, composed of humans laden from sin (from which they have repented). As ambassadors for Christ, already having our citizenship in Heaven, we still have sin in our nature. Interestingly, the grain offering in Leviticus 3, designated for the peace offering or fellowship offering did not contain leaven. As a biblical symbol, leaven stands for hypocrisy, false teachings, sexual immorality, vile corruption, malice and wickedness, a condition which will not exist in God's Kingdom, but is rampant in the Church of God today as it syncretizes doctrine with 'knowledge' derived from the Babylonic worldly philosophies. The woman sneaking in the leaven with three measures of meal in Matthew 13 evidently represents the Church, who surreptitiously mixed Christ's pure doctrine with a little sourdough of worldly wisdom, puffing up the church with intellectual vanity, but destroying the prospects of unity or reconciliation between the numerous splinter groups. With this leavening, Satan has destroyed the relationship between church members by corrupting the doctrines that had bound us together.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit. Today, the prophecy in Isaiah 3:12 has come to pass in full force. Isaiah's prophecy, "children are their oppressors is being fulfilled on several levels, from youthful gang violence and leaders "Childish," immature minds, unable to grasp the true demands of leadership. God desires to create leaders who can show by example rather than tyrannically dominate by brute force. It seems that the vast majority of Israel's leaders have had serious deficits in leadership skills. The only Being who is worthy to rule is Jesus Christ (Revelation 5:12)], who qualified by what He did in the past, totally yielding Himself to the will of God the Father, following Him unconditionally. As God's called-out ones, we are admonished to follow the same course, qualifying to become a kingdom of priests (I Peter 2:9), and co-heirs with Christ as His collective Bride. The Leadership that God desires of us is what we learn following the Lamb, conforming to His example. Without a broad comprehension of God's covenants, we cannot presume to lead. None of us had a trace of leadership skills before our calling; what we accomplish is only due to God's working with us, imprinting His leadership skills in us. Covenants are unifying agents (as long as we pay attention to what God says), revealing not only His purpose, but also His judgments. The vast creation serves as a teaching device, instructing mankind about God's grace. The first covenant is the Edenic, which teaches that (1) God is the Creator, (2) God is orderly, (3) creation mirrors God's perfection, (4) creation is not to be worshiped, and (5) God has tasked mankind with managing His creation.
Beyond the fact that our Savior Jesus Christ was crucified on a cross of some sort, He used its imagery to instruct His followers: He bids us to take us our cross and follow Him. David Grabbe analyzes what Jesus' command would have meant to those who heard Him, showing that our Savior is asking us to follow His example of sacrifice in our own Christian lives.
Jesus Christ was the most misunderstood man of His time, and not much has changed since. Part of that was intentional. Matthew 13:15 spells out why He spoke in parables: ...
In an interview on Tuesday, July 7, 2015, former President Jimmy Carter waded into the current American cultural and political debate on homosexuality. ...
Whether we were born yesterday, born with a silver spoon in our mouth, or born and raised a stick in the mud, we hear and most likely use clichés a million times a day. ...
Matthew 13 contains more parables than any other chapter in the Gospels. What many fail to realize is that they are related in theme and organized to teach Christians specific lessons. Martin Collins explains that they provide a prophetic summary of the development of the church.
In the rich young ruler, we see a very polite, respectful, and eager young man who leaves Christ and goes away sorrowful. Why? Mike Ford explores this encounter, pondering the lessons God wants us to learn from it.
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Because of their different attitudes, people react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is the one that really matters!
These two parables are linked because they are the answers to the disciples' question, "Who is the greatest in the kingdom of heaven?" Jesus' answer explains the value He places on those who follow Him.
Dew is a creation of God that He uses several times in His Word. Ronny Graham illustrates how this symbolism applies to us today.
The Sermon on the Mount is as vitally important to us today as it was when Christ preached it. It contains within it the very way we are to conduct our lives as God's representatives on this earth. How well are we following what Christ taught?
What is a parable? How are we to understand them? John Ritenbaugh uses the Parable of the Pearl of Great Price to explain how they apply to the church.
There are many 'gospels' in the world but only one true gospel—the message that Christ brought about the good news of His coming Kingdom! It is the ONLY gospel that will bring us salvation. We need to hear it!
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnant (partly composed of grafted-in Gentiles- Romans 11:17-25 and the church or Israel of God- Galatians 6:16) with whom God is working, circumcising their hearts and writing His laws in the recesses of their hearts and minds (Jeremiah 31:33; Hebrews 8:10; 10:16)
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
John Ritenbaugh explains the context in which a tenant farmer would find a buried treasure after the original inhabitant had meticulously hid it fleeing from an invading army. Our calling resembles this parable and the Parable of the Pearl of great price; we seemingly stumble upon it accidentally and intuitively realize its priceless value. The parable of the Dragnet again describes the culling process God uses to separate the truly committed from those mildly interested. God brings forth people from every walk of life with a whole array of skills and talents- gifts that God intends His called-out ones to use for the good of the whole congregation. We need to make sure that a prejudice, 'experience', weakness, or blind-spot on our part does not become a barrier to God's truth. Regarding Jesus siblings, He had at least three sisters and four brothers. Chapter 14 begins with the lurid and grizzly details of the beheading of John the Baptist, caused in part by the blind ambition of Salome's mother as well as Herod's guilty conscience after John the Baptist exposed his blatant adultery and lust. The next part of the study delves into the incredible miracle of the feeding of the five thousand, an example of Christ multiplying the meager talents and capabilities of His disciples. If we yield our gifts and talents to God's work or service, He will multiply them, accomplishing more than we could possibly do by ourselves. The miracle demonstrates both God's principle of generosity as well as the responsible stewardship of physical resources. The last part of chapter 14 delves into Jesus walking on the water and Peter's well-meaning, but abortive exercise in faith. Like Peter, we must keep our focus upon Christ rather than the surrounding physical circumstances. Faith operates when we cannot see what we hope for. [NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh, focusing on Matthew 9:2-9 recounts an event in which an evangelist criticized Herbert W. Armstrong for suggesting that healing constitutes a forgiveness of sin. The effects of sin on successive generations are clearly seen in Exodus 20:5. Sin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal. Matthew, a former publican, was nevertheless made an apostle by Jesus Christ. Matthew's need to overcome stands in stark contrast to the Pharisees smug condemnatory righteousness. Christianity is a joyous experience we share with Christ. The reactionary Pharisees, bogged down with manmade traditions, were extremely resistant to new truth and change. Human nature is passionately attached to the status quo. Consequently, the new teachings of Christ are incompatible with the teachings we learned from our parents or society. Even with our inadequacies, Jesus will nevertheless grant us our requests if they are according to God's will. We should remember that the best teaching is always done through example. [NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh, focusing on Matthew 7:15-20, observes that false teaching tends to produce four different ways of life: (1) Getting people concentrating on externals (rituals and regulations); (2) Concentrating on negativism (no cards or movies); (3) Concentrating on liberalism (sinning that grace may abound); and (4) Divorcing life from reality (going off to a monastery and practicing a form of asceticism). Over the years, these practices have only produced disunity. In order to build sound doctrine, we are obligated to build on the foundation Christ's teaching (the Rock, the spiritual drink, or living words), taking the straight and narrow course rather than the accumulated wisdom of this world. We need to look by faith ahead into the future, listening very carefully (to the truth of God's Word) discerning the spiritual intent, immediately putting this understanding into practice (assimilating it as a part of ourselves) by our reasonable sacrifice- giving ourselves as living sacrifices- building iron clad faith in the process, insuring our spiritual (as well as physical) success. Whatever we build upon will be tested by intense purifying trials. Everyone has trials and temptations, but God will not test us (those God has called out- those who daily nourish themselves on His word) beyond what we can handle, enabling us (through the power of His Holy Spirit) to overcome them, developing extraordinary spiritual stability- like the stable tree in Psalm 1. Like our Elder Brother, we need to assimilate this nourishing word so much that it would become second nature (actually first nature) to us. Unfortunately, the Pharisees with whom Jesus confronted could not assimilate this precious word because it clashed with their traditions and reasoning. Hopefully our own traditions and preconceptions will not allow us to assimilate His Word. If we reject God's truth, we will fall into deception and our hearts will be hardened like Pharaoh's. [NB: This series of Bible Studies from 1981-82 is incomplete.]
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained formalized prayers and readings from the scripture. Following the readings, a sermon was given either by the ruler of the synagogue or someone he deemed worthy, even though the person may not have had formalized ecclesiastical training. Except for the ruler of the synagogue, there didn't seem to be a formal minister. Preaching was intended to be general, providing overview, while the teaching was intended to be specific, providing details. Matthew provides systematic order and structure to his Gospel. Matthew's encapsulation of the Beatitudes, the essence (perhaps the distillation or compendium of many sermons) of Jesus Christ's teaching, contains the foundation of His teaching through the entirety of His ministry. It would be entirely possible to make a sermon from each one of the verses from Matthew 5-7. The various themes are presented in different contexts in Luke's account, indicating a perennial theme. Luke set things down in chronological order; Matthew set things down in topical or thematic order. The seriousness of the teaching can be illustrated by Jesus sitting down to teach. The beatitudes, attitudes directed way from self are intended to provide an antidote for depression and sorrow now and in the future, bringing a state of happiness and bliss, totally unattached from physical things or circumstances, but bubbles up from within deriving from divine favor- a gift from God. Poor in spirit connotes more absolute trust in and submission to God rather than abject poverty or financially impoverished. Mourning or sadness is good to make us see cause and effect and make the heart better; when things go wrong, we are driven to think and look for solutions. Godly pain
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, intended to expound or enlarge on specific tenets of doctrine. Matthew, a meticulous, well-educated, well-organized publican, appeared to be largely responsible for gathering and systematizing the specific sayings of Jesus. Matthew wrote his account with the Jewish people in mind, repeatedly saying, "This was done to fulfill the prophets," emphasizing the law and the Kingdom of God, as well as a detailed genealogy demonstrating his lineage from King David and Abraham, including Gentiles and women ancestors, legitimatizing the kingship of Jesus and His virgin birth, conceived of the Holy Spirit—the creative power of God. Jesus had at least seven siblings, half-brothers and -sisters. Luke, a Gentile, never included these details. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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