David Grabbe points out the cause-effect relationship between sin and "madness, blindness, and confusion of heart." Sin automatically causes blindness, and blindness begets more sin. Romans 1:18-28 explains that individuals enslave themselves to a reprobate mind by following their perverted desires. God gives those hapless individuals up to their choices, as well as to the deadly consequences of their lusts. As they embark on their deadly downward spiral, God takes His hand off from them, allowing them to experience the consequences. As we make the choice to follow any course which is opposed to God's purpose(defined Scripturally as Mammon), our spiritual understanding begins to darken until we become blissfully unaware of danger. The Scriptures plainly show us areas of potential blindness, as with the warning that he who hates is brother is blind (I John 2:1) or with the connection between blindness and lacking faith, self-control, perseverance and other godly character traits (II Peter 1:5-9). God wants us to overcome blindness, but we must make the choice to obey Him and eschew sin before He restores our spiritual visual acuity.
Only Mark tells us about the healing of the blind man from Bethsaida, highlighting a few important spiritual truths. Martin Collins reveals what makes this particular miracle unique and the lessons that it teaches, as well as the significance of the miracle's location.
Having a goal is a wonderful thing, but it is worthless without a plan for achieving it. John Ritenbaugh contends that Christians also need to have a conscious plan in seeking God, recommending several essential qualities that must be included in any successful course of action.
If we don't know where we're going, we aren't going to get there! John Ritenbaugh illustrates that our vision of our goal—the Kingdom of God—is a compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.
Myopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting. Understanding Christian myopia can help us to see the "big picture."
John Ritenbaugh reminds us that the doctrines entrusted to us through Herbert Armstrong's apostleship remain a major plank in the foundation of our faith. Adopting a revolutionary stance (Proverbs 24:21) for the sake of change, variety, or relieving boredom will systematically destroy the faith once delivered. Through the sanctification process, we incorporate Christ's righteousness by obedience, prayer, study, bearing fruit, sacrificing, serving, and yielding to God's Spirit, enabling us to develop character. In the current scattering, God is testing us to see whether we will hold fast, resisting heresies and false doctrines. Our vision must be kept alive and ever growing or our zeal, motivation, and unity will wane.
John Ritenbaugh points out the impossibility of serving two masters equally (Matthew 6:24), especially if each master's goals, objectives, or interests are antithetical to one another. If we try to serve both equally, we run the risk of losing both. Eventually one wil love the other and disrespect the other. Trusting mammon (any worldly treasure inspired by Satan) will erode faith, eventually turning us to idolatry and eternal death. We need to emulate the lives of Moses (who gave up power and massive worldly goods) and Paul (who gave up pedigree and prestigious religious credentials) to yield to and follow God's direction. The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and single-mindedly follow Christ.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have knowledge of the right treasure; we also need to have the understanding of where all the pieces fit. Clear vision lightens the way spiritually, ethically, and morally. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused. Using this spiritual vision or understanding, the best way to protect the heart is to saturate it with the word of God.
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight or revelation, strengthened by analyzing, comparing, and applying scriptural principles, produces a common (or uncommon) sensical prudence of conduct, insuring that a person's life (temporal or eternal) is preserved and plans fulfilled.
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or adding up the evidence God has provided for us. Abraham, the father of the faithful, did not have a 'blind faith,' but it was based upon observation of God's proven track record of faithfulness. Like Abraham, Jacob, Isaac, or Moses, we are also called upon to give up a relatively stable life (the seeming 'rock solid' certainty of world) and embrace the tenuous life of a pilgrim, soberly calculating or adding up the certainty of God's promises- based upon God's proven faithfulness in our life- relying on the motivation, vision, and understanding of an incrementally developed mature faith.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the manner of the Ephesians, having a complacent disregard for Christ's sacrifice, they were in danger of permanently searing their consciences and losing their vital access to God. The entire eleventh chapter provides examples to bolster their faith and rekindle their first love. The kind of faith described in this chapter is not blind and clueless, but is carefully developed as a result of systematic analysis of available evidence. Abraham, Sarah, and Moses were all motivated to endure by calculating or adding up all the evidence. Likewise God desires and has deliberately planned that we build our faith by the same kind of calculation, analysis, or adding up the evidence.
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