Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
The sin offering is the first of the non-sweet-savor offerings in Leviticus. John Ritenbaugh explains the atonement made through Jesus' perfect offering of Himself for us—and our obligations to Him as a result.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
The first of the offerings of Leviticus is the burnt offering, a sacrifice that is completely consumed on the altar. John Ritenbaugh shows how this type teaches us about Christ's total dedication to God—and how we should emulate it.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
Various animals were used in the burnt offering—bullocks, lambs, doves, and goats. Each depicts some characteristic of Jesus that we must emulate as we serve God.
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