Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individua. . .
Bill Onisick, reflecting on the shrewdness and deceptiveness of con schemes, citing many examples from Soapy Jefferson wrapping worthless soap in one hundred dollar bills, George Parker selling the toll privileges for the Brooklyn Bridge, Victor Lustig 'se. . .
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than. . .
As he closes the seventh chapter of Ecclesiastes, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp. Acknowledging this truth, John Ritenbaugh explains that, while wisdom will ultimately. . .
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligati. . .
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life . . .
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world gove. . .
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
Probably the biblical character best exemplifying the narcissistic personality is David's son, Absalom, clearly a spoiled son in a dysfunctional family.
Richard Ritenbaugh, realizing that although some people regard approaching the Bible as literature to be demeaning or perhaps even heretical, contends that the literary approach can be a powerful tool to understanding and appreciating it more fully. A good. . .
Richard Ritenbaugh claims that fatherhood is in danger the world over, in part stemming from media portrayal depicting fathers as incompetent bumblers, and in part stemming from the strident leaders of the Feminist movement, depicting men as worthless sper. . .
The economic crisis was caused by wrong choices made by bankers acting like the seductress in Proverbs 7 to make a profit. Liberalism follows from Adam and Eve.
Purpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.
In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, meta. . .
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
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