The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
We understand that the Kingdom of God stands at the center of the gospel message Jesus Christ brought, but while we are well aware of its future rule over mankind, many do not realize it also has past and present aspects. This article explores the ancient . . .
Jesus as not a typical revolutionary, seeking to overthrow a human regime, yet the truth He spoke was so radical that He was put to death cruelly for it.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .
The best human leaders are those who recognize that they are not the ones running things. Exceptional leaders submit to the reality of God's sovereignty.
Members of the Worldwide Church of God remember Herbert W. Armstrong frequently turning to Mark 1:14-15 to thunder out the truth that the gospel Jesus proclaimed is focused on the Kingdom of God. ...
There are many 'gospels' in the world but only one true gospel—the message that Christ brought about the good news of His coming Kingdom! It is the ONLY gospel that will bring us salvation. We need to hear it!
Being born again signifies a new spiritual beginning at the beginning of our conversion. We are not yet complete, though; we must go on to perfection.
John Ritenbaugh, reflecting on a question from a reader who suggested that the Kingdom of God has already come, points out a context in which the Kingdom of God has already come upon us. Thoughout His ministry, Jesus Christ uses a physical term to represen. . .
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
John Ritenbaugh, countering the notion that the Bible is simple to understand, suggests that while secret things belong to God, He reveals the mysteries to the saints. Though there are mysteries to the kingdom of Heaven, they become clear once they are rev. . .
The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.
John Ritenbaugh, reflecting on John 1 and John 3, indicated that both John and Jesus spoke on topics that evidently opened new vistas of understanding (clashing with established tradition), even though the teaching was well established in the culture. Bapt. . .
The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
The Parable of the Growing Seed is unique to the book of Mark, the most basic of the gospels, perhaps due to it being so simple and its point self-evident.
An outstanding feature of Christ's ministry is the many astounding miracles that He performed throughout Judea and Galilee. Martin Collins proposes that Jesus' miracles did far more than merely excite His audience: They declared the Source of His power and. . .
Summertime reminds us of "those lazy, hazy, crazy days" of our youth. Charles Whitaker shows that biblically summertime sounds a warning to us to prepare for the fall harvest.
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