Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When analyzing the overblown coverage of the hurricanes, for example, one must factor in the motives of the Weather Channel , including the insidious political motive of fostering a belief in climate change, and the materialistic motive of boosting ratings by playing on people's fears. God's called-out ones should not look to the media when seeking truthful information. What God reveals in His Word is more reliable than the evening news. God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Christ's imminent return. We have no absolute guarantee that Christ will come in our lifetime; studying numerology or secret biblical codes will not speed up the event. No one, not even Jesus Christ Himself, knows when He will return; the Father alone has this knowledge. Many of the signs of Jesus coming are perennial, such as deception, wars and rumors of wars, famines and natural disasters. To be sure, Christ averred that the both the density and the intensity of world events would increase before the end, but one cannot build a prophetic marker on a series of natural events, many of which have been over-hyped by irresponsible media outlets. When we are commanded to watch and pray, Christ expects the faithful servant to be watching the progress of his spiritual growth, regardless of whether His return is imminent or far off. The recent disasters should be a wake-up call not as a pin on a chart measuring prophetic fulfillment.
John Ritenbaugh, reflecting upon the episode of God's rescuing of Noah and his family from the devastating flood, marvels about the perennial biblical patterns that never change, serving as an unambiguous teaching device. That rescue indicates God has never saved anybody by works. Everything, the physical and spiritual creation, begins with God, including the establishment of a family line from Seth to Noah to Abraham to Moses to David to Christ. Paradoxically God writes comparatively little about the first, and perhaps the greatest hero of faith, the father of all mankind after the rest of the world disappears, save for the evaluation that he did according to all God commanded him. What Noah built became the means of salvation of his family. Genesis 8-9 could be considered an overview of the entire plan of salvation. The time preceding the great flood parallels the time we are living through right now. The narrative demonstrates that clearing out an entire population of troublemakers did not solve the endemic and recurring problem of the deceptive, evil human heart. Only God's calling to each of us individually, followed by repentance and a rigorous conversion/sanctification process, will safeguard us from the fiery holocaust which will envelope this entire world. As God demonstrated grace by motivating Noah to build an ark to transport his family to safety, God has similarly provided a protective ark for His called-out ones today, namely His Church. Just as Noah's family had to help build the ark, we have been placed in the church with specific spiritual gifts, just as Noah had received, to help build up and edify the body or our place in the ark. Are we going to help build the ark or watch others build it? As Noah never forgot the Source of grace, we also should never forget that everything depends on God's generosity. We must emulate father Noah's humility, rejecting Satan's puffed up pride, remembering that just as God gifted Noah, He will also gift us for the specific task we have to do.
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promises, responsibilities, and penalties. As members of the Body of Christ, we have been given specific tasks to carry out, placed in that Body where we can be the most productive. God is currently at work producing leadership in an organization which will follow Him, calling people into His family one by one, meticulously crafting it into a perfect organism. God is showing the same precision in His spiritual creation as He did in the physical creation. God did not create the universe and then just walk away, paying less attention to us than the earth (as magnificent as it is). Everything God made works (including our ultimate spiritual creation) perfectly. Jesus Christ, seated at the right hand of the Father, upholds and tends His spiritual creation right now. As God used Noah to build an ark (Noah perhaps had no idea as to what an ark was and what rain was), God has also called us to complete a project to which we are totally oblivious. Though we are in much ignorance as to how the end project will emerge, God has provided us tools to finish what He has called us to do. By reviewing God's patterns, we can see that we are part of the same project to which Noah and his family, progenitors of Christ, had been called. The ark, a protective enclosure or place of sanctuary, recurs perennially in Scripture, as the basket, protecting Moses, another Christ figure. Joseph, another Christ figure, was transported in a kind of ark (a coffin) into the Promised Land. The Ark of the Covenant is a protective enclosure, shielding God's treasures. The church metaphorically is an ark, a structure protecting God's called-out ones until the time of resurrection into His family. As Noah could not see God, but still did what He commanded, walking by faith, trusting Him totally, we, as
David C. Grabbe: Despite the Bible’s repeated injunctions to put God's commands into practice, doing God's sayings cannot justify us—only the blood of Christ has that power. ...
David C. Grabbe: In Luke 6:46-49, Jesus begins a passage, asking, “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” He finishes His thought with the metaphor of a man building a house ...
David C. Grabbe: When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
A vital understanding we can reach from the many articles that appeared in the media following the recent devastating tsunami in Southeast Asia is the appalling ignorance of God's involvement in the minds of the inhabitants of Western-world cultures. ...
Richard T. Ritenbaugh: Secular Americans snicker at insurance policies that refer to hurricanes, floods, tornadoes, and other natural disasters as "acts of God," when they, in their scientific arrogance, prefer to call them "acts of nature" or "weather events." ...
John Ritenbaugh emphasizes that the truths of God are eternally dependable because the Father and Jesus Christ remain steadfastly dependable. If we trust in His truth rather than ourselves or other men, we will not jeopardize our spirituality. Sadly, the vast majority of Christian-professing churches has been saturated with an "end-time flood" of appealing, pagan doctrines (antinomianism, immortality of soul, Dispensationalism, Dualism, and Docetism) derived largely from Hellenistic Gnosticism. In this confusing environment, truth has become an endangered commodity. Pursuing "inner spirituality" (supposedly "despising the flesh") ironically enables one to become promiscuous and self-indulgent. In contrast, the true Christian is obligated to perform works (derived from God's law) that God has preordained and walk continuously in the Way. Keeping the law, vilified by antinomian, evangelical Christianity) gives structure and guidance to a Christian's life.
Directing his comments to teenagers and young people, John Ritenbaugh focuses on the epidemic of Adolescent Invincibility Disorder Syndrome, an affliction in which young people foolishly imagine themselves to be invincible and impervious to harm. Young people in the church must realize that not only is God's law no respecter of persons, but also sanctification can be lost. Young people must aim at self-mastery and self-discipline, developing patience, thinking ahead to the consequences of behavior. God's law proscribes death for a young person who curses his parents, and being cut off from God's divine guidance has just as deadly a consequence. Young people need to cultivate early the habit of remembering God, embracing His law as their code of life.
What have we founded our lives upon? Jesus asks this question in a parable in His Sermon on the Mount. Having a strong, sturdy foundation will allow us to weather the storms of life and prevail.
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
The Berean: Daily Verse and Comment
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