Are the "holy people" in Daniel 12:7 actually the church of God? If so, what is the power of the church that is completely shattered right before the end?
Holiness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
While the word 'holy' is easy enough to define, to grasp what it really means is another thing altogether. It takes a lifetime to understand fully.
A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
God gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.
As bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.
God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.
Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), ta. . .
God, as our true Shepherd, provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God.
Most Israelites are blind to their origins, thinking that only Jews are Israelites. Here is why Israel has forgotten its identity.
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
Correctly counting to Pentecost in years in which Passover falls on a weekly Sabbath is more than a matter of consistency. John Ritenbaugh explains that a far greater, more spiritual—and unfortunately, often overlooked—factor in the wavesheaf o. . .
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
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