Are the "holy people" in Daniel 12:7 actually the church of God? If so, what is the power of the church that is completely shattered right before the end?
Mark Schindler, recaptures the drama of the Continental Congress, occurring after the Revolutionary War, a time of runaway inflation, when colonies treated each other more as enemy countries rather than united commonwealths, when George Washington expresse. . .
What comes to mind when we hear the word "holy"? What does it mean for something to be holy? What is our attitude toward holy things? How do we react to hearing that something is holy? Years ago, ...
A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.
John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), ta. . .
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .
Even the beginning Bible student knows that Israel plays a prominant part in Scripture. Why? Richard Ritenbaugh explores God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Correctly counting to Pentecost in years in which Passover falls on a weekly Sabbath is more than a matter of consistency. John Ritenbaugh explains that a far greater, more spiritual—and unfortunately, often overlooked—factor in the wavesheaf o. . .
Most Israelites are blind to their origins, thinking that only Jews are Israelites. Here is why Israel has forgotten its identity.
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