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Sanctification and Holiness (Part 1)

Sermon by John W. Ritenbaugh

Sanctification, as revealed in the Bible, denotes the state, condition, and process of being separated from others for God's purposes. It is both a result of God's calling and an active, ongoing process that becomes increasingly refined over time. The basic meaning of sanctify is to set apart or separate, akin to a rancher cutting an animal away from the herd for a specific use. In the context of Israel's history, God sanctified the Israelites by calling them out of Egypt, distinguishing them from the uncalled Egyptians and other nations they encountered, such as the Moabites, Ammonites, and Canaanites, on their journey to the Promised Land. This separation was not by their own works but by God's sovereign choice and acts of grace, setting them apart for His special purpose as a holy, distinct people. God's acts of sanctification began with individuals like Enoch, Noah, and Abraham, whom He separated for specific purposes, laying the foundation for a family and nation through which He would work. With Israel, this sanctification was geographical, moving them from one place to another to establish a new community aligned with His purpose. God called Israel His son, drawing them out of Egypt through miraculous interventions, demonstrating that it was His doing that enabled their separation and journey. This pattern of setting apart continued as God made stringent demands on the Israelites, emphasizing their status as a sanctified, special people chosen out of all available nations, not because they were greater or better, but due to His love and choice. The responsibility of this sanctification for Israel was to keep His commandments, statutes, and judgments, thereby witnessing that their God is the Creator. This act of obedience served a dual purpose: it provided a witness to the world and allowed God to shape them into the design He intended. Even though Israel initially rejected the priesthood aspect of their calling due to fear and self-concern, failing to draw near to God as He desired, they retained a consciousness of representing Him before the world. To support this responsibility, God appointed Moses as their mediator and the family of Levi, specifically Aaron's family, to serve as priests, drawing near to Him and assisting in teaching the Israelites how to perform their witnessing role. Thus, Israel's sanctification established them as a holy people set apart to reflect God's purpose and presence among the nations.

Why Israel? (Part Two)

'Prophecy Watch' by Richard T. Ritenbaugh

Israel failed to keep the covenant with God. However, God withheld one necessary, spiritual ingredient—the key dimension that makes the New Covenant work.

Unleavened Bread and the Holy Spirit (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.

Who Are We and Where Do We Fit? (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.

Unleavened Bread and the Holy Spirit (2019)

Sermon by John W. Ritenbaugh (1932-2023)

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.

His Eye Is on the Sparrow (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.

His Eye Is on the Sparrow (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

As the lives of the major biblical figures were predestined, so are our lives. God chooses, moves, and manages the lives of His servants.

Grace, Unleavened Bread, and the Holy Spirit

Sermon by John W. Ritenbaugh

We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.

The Holiness Code

Sermon by Richard T. Ritenbaugh

A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.

The Purpose of the Church

Feast of Tabernacles Sermon by John W. Ritenbaugh

The function of the church is like a teacher's college, preparing the firstfruits and providing them with the needed education and character development.

Pentecost Revisited (Part Two): Joshua 5

'Personal' from John W. Ritenbaugh

Joshua 5 makes no mention of a harvest, an altar, a priest, the waving of the sheaf, or the offerings God commanded to accompany the waving of the sheaf.