Charles Whitaker, reflecting on the events taking place as Christ bid His disciples farewell upon His ascension into Heaven, suggested that the approximately 75 days between the resurrection of Lazarus and Pentecost- brought about tumultuous activity and e. . .
The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Christ's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
John Ritenbaugh reiterates the emotional state of the American people, especially those who understand the seriousness of the times, averring his conviction that they will never see good times again, but will fall more and more into a permanent condition o. . .
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms. . .
Before Christ's return, the Two Witnesses must appear, the Beast and False Prophet must arise, and daily animal sacrifices must be re-instituted in Jerusalem.
The time of Christ's return appears to be soon in the light of recent events. Watch for the gathering of armies around the future capital of the world.
The Seventy Weeks Prophecy in Daniel 9:24-27 is best known for its prediction of the timing of the coming of the Messiah. David Grabbe explains how its detail about "confirm[ing] a covenant with many" points to Jesus and His making of the New Covenant with. . .
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