The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
The Feast of Trumpets sounds a dire warning of war on the one hand and triumph for God and His saints on the other. Our goal is to be prepared for Christ's return.
Clyde Finklea, cuing in on the Olivet Prophecy, especially the section on the Great Tribulation, asks whether God will shorten the days of the Tribulation. Some preterists, those who believe fulfillments of prophecies have already occurred, have jumped to . . .
Clyde Finklea, recalling his youthful experience in a church which proclaimed that "Christ could return tonight," examines the Scriptures and finds that understanding of prophecy to be faulty. The prophecies of Christ are plain. In contrast to a . . .
After Christ's return, famine will be the penalty for not keeping His Feast of Tabernacles. God will establish conditions in which famine will never occur again.
When the Seventh Seal opens, all activity in heaven appears to stop as the heavenly realm turns its attention to what comes next, pausing in silent anticipation.
The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.
Richard Ritenbaugh suggests that we take much for granted—including the weather. Weather is an element that factors in the prophecies of Revelation. The biblical image of rain derives from the desert climate of the Middle East. Israel, unlike Egypt, . . .
What is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets? Further, what sort of prayers would be a pleasing aroma to God at this juncture? ...
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